ISAIAH 48  Judea Must Finally Take Ownership Of Her Sins”

By

Jim Bomkamp

Back           Bible Studies                Home Page

 

1.                 INTRO

1.1.         In our last study we looked at chapters 46 and 47 of Isaiah which deal again with the conquer of Babylon, who is prophesied to take Judea captive, that is going to happen through the man that the Lord names as ‘Cyrus’, and we saw that though the chapter was repetitious of things that the Lord has already told us, that there are new details found in these prophetic declarations

1.1.1.  Chapter 46 was a last-ditch appeal to Israel to turn back to the Lord as the Lord called upon her to consider her past and the great works which the Lord had done on her behalf in deliverance from her enemies, and determine what of the gods of all of the nations can do the things that the Lord does, and which of them can reveal the end from the beginning of things, as the Lord has done over and over again

1.1.1.1.We saw that the future generation of captive Judeans will eventually see the futility of idolatry and never fall into it again

1.1.2.  Chapter 47 dealt more with Babylon itself and revealed that the future generation of Babylonians will bear the consequences in judgment because of the sins of their fathers who sinned by the harsh, merciless, and senseless violence which they committed against the Judeans, God’s people, in taking them into captivity, enslaving them, and randomly treating them with violence

1.1.2.1.When we studied this chapter, we saw that it is good to remember that Babylon is also a symbol in the purposes of God of every nation that is in rebellion against the Lord, and thus her fate is a foreshadowing of what shall happen to every nation that is in rebellion against the Lord

1.2.         In our study today, we are going to finish up our present section of the book of Isaiah which began in chapter 41 and deals with prophesies concerning Judea in which she would be taken captive by Babylon and then years later that a deliverer of the nation would come along, whose name is foretold to be Cyrus.  In our study today, we will see that this chapter is climactic for this section and deals with the fact that after the Judeans are allowed to return to their city and nation, that they will still need to take ownership of their sin, realizing that is because they turned away and forsook the covenant of their God, going their own way from the Lord, and that now they will need to realize all of the ways in which they have fallen into sin, so that they might repent of their sins

1.2.1.  We will see that one of the keys to our real growth as Christians and coming to the place where God can really use our lives is when we also take ownership of our own sins, realize what our sin has done in our life and the life of those around us, and we realize just how wrong our life has been before the Lord, i.e. when we realize what God has saved us from 

2.                 VS 48:1-2  - “1 ”Hear this, O house of Jacob, who are named Israel And who came forth from the loins of Judah, Who swear by the name of the Lord And invoke the God of Israel, But not in truth nor in righteousness.  2 “For they call themselves after the holy city, And lean on the God of Israel;  The Lord of hosts is His name.” -  The Lord tells the captive Judeans living 100+ years after the time of Isaiah’s writing to listen up for He wishes to reveal their true character for what it is

2.1.         Chapter 48 is the climax of the particular section of the book that it belongs in.  Since chapter 41, Isaiah has been prophesying to a future generation of Judeans whom he knew would at that time be captives in Babylon, and who would live 100+ years after the time of his writing.  In this section we have seen that through Isaiah the Lord has tried in numerous ways to encourage this generation of yet unborn Judeans:

2.1.1.  To not fear, which is a repeated theme.

2.1.2.  To realized that the Lord has still called them and that though they may be in captivity they are still His people.

2.1.3.  To be willing to come out of Babylon and return to their land when the Lord brings Cyrus, their deliverer.

2.1.4.  To realize that the Lord will help them in every aspect of their journey out of Babylon, and bring them safely to their city and nation.

2.1.5.  To know that Cyrus will himself pay for the restoration of the city and the temple of the Lord.

2.1.6.  To be committed to the effort that they will be called upon to re-build their temple, city, and city walls. 

2.1.7.  To realize that they need to be restored in their relationship with the Lord. 

2.1.7.1.They will need to see all of the ways in which they have turned from the Lord, and then they will need to repent of those ways.

2.2.         Here in this chapter, the Lord seeks to re-emphasize to these captive Judeans the realization that for them just to come out of Babylon and return to their own land is just the beginning.  Their sin is ever before the Lord and they need to realize this fact and take ownership of it.  They have truly fallen completely away from the Lord and His righteousness, and it is only going to be because of the Lord’s mercy and grace that they will ever be restored.

2.3.         The Lord refers to these captive Judeans as being from the house of Jacob, and even named as from Israel, and having come from the loins of Judah.  They truly were descended from Abraham then, and had as a result inherited all of the covenant promises given to Abraham, yet this future generation of Judeans were God’s people only by name.  They swore by the name of the Lord, called themselves after the holy city of Jerusalem, leaned upon the Lord in their time of need, and even invoked the Name of the Lord perhaps in different oaths they took, however Isaiah tells us that they did so not in righteousness and in truth.  Inwardly, their hearts were not with the Lord for they had not had their hearts rent towards the Lord and repented of their sins.

2.3.1.  In our nation and world today, there are many in churches that are Christians only by name, that is, they are only Christians to the extent that they call themselves Christians.  However, their names aren’t written in the Lamb’s Book of Life.  These ones may seek the Lord for the excitement of signs which they might see, however they do not seek the Lord because they love Him and earnestly desire just to know and serve Him. 

2.3.1.1.In Luke 6:46, Jesus met some people who were like this in their attitude towards the Lord, and notice what He said to them, “46 “And why do you call Me, ‘Lord, Lord,’ and do not do what I say?”

2.3.1.2.In Matt. 7:21-23, Jesus told His disciples that there would be many who claimed to know the Lord and yet were not known by Him and He would tell them on judgment day to depart from Him, “21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven; but he who does the will of My Father who is in heaven.22 “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’23 “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’”

2.3.1.3.To go to church, be raised in a Christian home, read your Bible, pray, etc., does not necessarily mean that anyone has come to know Christ as their Lord and Savior.  To inherit salvation, there has to be complete surrender to the Lord and a trust in the finished work of Christ on the cross alone for salvation.

3.                 VS 48:3-5  - “3 “I declared the former things long ago And they went forth from My mouth, and I proclaimed them.  Suddenly I acted, and they came to pass.  4 “Because I know that you are obstinate, And your neck is an iron sinew, And your forehead bronze, 5 Therefore I declared them to you long ago, Before they took place I proclaimed them to you, Lest you should say, ‘My idol has done them, And my graven image and my molten image have commanded them.’” -  The Lord tells the captive Judeans living 100+ years after Isaiah’s writing that He declared the former things long ago and that He had now suddenly acted

3.1.         There is much debate about what the ‘former things’ are which Isaiah refers to, as well as what the ‘new things’ that the Lord later speaks of in verse 6.  However, in context here I think that most likely what is being referred to by the ‘former things’ is this prophesy concerning Judea that they would be taken captive to Babylon and that they would be delivered from their captivity by this man whom the Lord has already told us would be named, Cyrus.

3.2.         The Lord is reminding this yet unborn generation of captive Judeans of the fact that this prophesy concerning their captivity and deliverance from captivity was prophesied to occur long before their time, and that it was then suddenly fulfilled in order to cause them to realize that the Lord alone is God, and for them to come to the place that their hearts were rent in two because of their sins and having turned away from the Lord and thus bringing upon themselves these things.

3.2.1.   The Lord tells them that He needed to work in such an obvious way in bringing about the fulfillment of this prophesy because they are so ‘obstinate’, their ‘neck is an iron sinew’, and their forehead is made of ‘bronze.’  In other words, because they are so hardened to God’s word, they are so impenetrable to it, that the Lord needed to again reveal Himself to them (as He did for instance in bringing them out of bondage in Egypt) in an incredibly obvious way.

3.2.2.  In this chapter, we see that the Lord is really trying to get the Israelites to have ownership for their own sins and realize what their sins have done in their lives, the lives of their children, and in the lives of those in their sphere of influence.  I believe that a Christian will never really get to a place where God is working powerfully in his life until he comes to a genuine realization of what his sin has done in his life.  He won’t truly come to the place where he will grow and be mightily used by the Lord until he comes to the place where he has truly taken ownership of his own sin and had the Lord bring him to a great conviction of just how wrong his life has been before the Lord, and he knows what it is that he has been saved from.  For you see, it is only when you know what you have been saved from that you can truly appreciate God’s mercy and grace.

3.2.2.1.Until we have come to have great conviction for the sins that we have committed against the Lord, we will not come to the place of having a great appreciation for the grace of God and realize just how much He loves us with His unconditional love.

3.2.3.  The Lord has done a great work in the life of each of us who are being saved as Christians, and I guess the question that we might all want to answer before the Lord is whether or not the Lord has done enough in providing for our salvation and then revealing Himself and His grace to us, that we cannot walk by faith and be obedient before the Lord?

3.3.         The Lord tells the captive Judeans that He has worked in this way so that they would not think that they had been delivered by any ‘molten image’ or god made by their hands.  They would know that only the Lord could have done these things.

3.4.         As we have talked about in this study, the Lord forever cured the Israelites of their idolatry by their stint of captivity in Babylon.  Thus, this captivity was worthwhile for them.

4.                 VS 48:6-8  - “6 “You have heard; look at all this.  And you, will you not declare it?  I proclaim to you new things from this time, Even hidden things which you have not known.  7 “They are created now and not long ago;  And before today you have not heard them, Lest you should say, ‘Behold, I knew them.’  8 “You have not heard, you have not known.  Even from long ago your ear has not been open, Because I knew that you would deal very treacherously;  And you have been called a rebel from birth.” -  The Lord tells the captive Judeans living 100+ years after the time of Isaiah’s writing that He is now declaring ‘new things’

4.1.         Again, the debate exists over what Isaiah refers to as the ‘new things’ in this verse.  The context of what the Lord begins to reveal in the next section of this book is about the ‘servant’ and his deeds, he who is prophesied to come in the power of the Spirit.  The Lord had not revealed before in His word the things that the ‘servant’ would do.

4.1.1.  We will see in subsequent chapters that the ‘servant’ becomes the suffering servant who takes all of our iniquities upon Himself, having His life poured out to death for us.

4.2.         Interestingly, the Lord tells us in verse 8 that the reason that He had not told the Israelites sooner about the ‘servant’ who is to come is because they were rebels from birth and he knew that they would ‘deal very treacherously’ with this knowledge had it been given sooner.

5.                 VS 48:9-11  - “9 “For the sake of My name I delay My wrath, And for My praise I restrain it for you, In order not to cut you off.  10 “Behold, I have refined you, but not as silver;  I have tested you in the furnace of affliction.  11 “For My own sake, for My own sake, I will act;  For how can My name be profaned?  And My glory I will not give to another. -  The Lord tells the captive Judeans that for His own Name’s sake He has delayed His wrath in order not to cut them off

5.1.         Because of their sin, Judea had almost from the beginning deserved to be removed forever from being the people of God.  In fact, they even deserved to be destroyed once for all.  However, if the Lord either disowned His people or destroyed them, then all of the peoples of the earth could right or wrong say that the Lord was not able to protect His people or that He had gone back on His word.  Thus, you see, the Lord is saying that for His own Name’s sake He was delaying His wrath and restraining Himself in not cutting off Judea.

5.2.         It is also for His own Name’s sake that the Lord will also act on behalf of Israel even now.  He shows this in that both in the delivering of the captive Judeans from Babylonian captivity, as well as in the sending of the ‘servant,’ the Lord is going to act on their behalf for His own Name’s sake.

5.3.         In the way that the Lord has dealt with His people, Israel, we see the incredible patience that He has.  He truly is a God who is long suffering and slow to anger. 

5.3.1.  In the Lord’s dealing with us today He is constantly revealing His incredible patience, for though we are constantly disobeying Him and sinning against His laws, yet He does not act in anger towards us but rather is gentle and gives us time and space to repent of our sins and turn from our crooked ways.

5.4.         The Lord tells the captive Judeans that He has also worked in the circumstances of their life, or what He calls the ‘furnace of affliction,’ to refine them.  The Babylonian captivity would work as a tool of the Lord in conforming the Israelites to righteousness.

5.4.1.  God uses fiery trials in His people’s lives to remove the roots of rebellion from our hearts and to mold us into the image of Christ.

6.                 VS 48:12-15  - “12 “Listen to Me, O Jacob, even Israel whom I called;  I am He, I am the first, I am also the last.  13 “Surely My hand founded the earth, And My right hand spread out the heavens;  When I call to them, they stand together.  14 “Assemble, all of you, and listen!  Who among them has declared these things?  The Lord loves him; he shall carry out His good pleasure on Babylon, And His arm shall be against the Chaldeans.  15 “I, even I, have spoken; indeed I have called him, I have brought him, and He will make his ways successful.” -  The Lord promises the captive Judeans that He will in fact deliver them

6.1.         The Lord speaks to the Judeans, calling them those ‘whom I have called,’ and reveals His omnipotence to them.  He tells them that He is the first and the last, and that His hand founded the earth and His right hand spread out the heavens.  Further, He tells them that when He calls to the earth and the heavens that they stand together.

6.2.         The Lord asks the captive Judeans the rhetorical question of whom among them has declared the things that the Lord has declared to them?  The answer of course is, “no one.”  In fact, that Judea would be taken captive to Babylon and then allowed to return to their land by the hands of a man named, ‘Cyrus,’ would have been predicted by anyone.  Only one who is omnipotent such as the Lord could foretell such an event.

6.3.         The Lord tells the Judeans that He loves Cyrus and that indeed Cyrus shall carry out His good pleasure in conquering Babylon and the Chaldeans.

6.4.         The Lord promises in verse 15 that He and He alone has indeed spoken these things and called Cyrus and brought Him to Babylon and made Him successful against the Babylonians so that the Lord’s people can be delivered.

7.                 VS 48:16  - “16 “Come near to Me, listen to this:  From the first I have not spoken in secret, From the time it took place, I was there.  And now the Lord God  has sent Me, and His Spirit.”” -  Isaiah speaks out in this verses and tells the captive Judeans about how when this word of prophesy concerning their deliverance from Babylon was made that he was there and that the Lord and His Spirit sent him with this message

7.1.         Isaiah is making the personal point here to the captive Judeans about how these prophesies that he has given to them have come about.  He tells them that he didn’t speak in secret, but declared these things openly.

7.2.         Isaiah knew his calling before the Lord and thus he didn’t shrink back one bit from declaring the prophetic words that he had been given.

8.                 VS 48:17-19  - “17 Thus says the Lord, your Redeemer, the Holy One of Israel; “I am the Lord your God, who teaches you to profit, Who leads you in the way you should go.  18 “If only you had paid attention to My commandments!  Then your well-being would have been like a river, And your righteousness like the waves of the sea.  19 “Your descendants would have been like the sand, And your offspring like its grains;  Their name would never be cut off or destroyed from My presence.”” -  The Lord tells the captive Judeans that if they had only listened to the Lord they would have had well-being and righteousness and their descendants would have been like the sand on the seashore

8.1.         We see in these verses that the Lord is in a sense causing the captive Judeans to take ownership for their sins.  Their entire history as a nation could have been so different if only they hadn’t hardened their hearts and stiffened their necks against the Lord.  They could have inherited all of the covenant blessings given to Abraham, however those promises were conditional and they didn’t keep their end of the covenant with the Lord, so they instead have all throughout their history suffered dire consequences of their sins.

8.2.         The Lord promised continual blessings and prosperity to His people Israel if they just kept all of His commandments, however they refused to do so and instead hardened themselves against the Lord.

8.3.         The old covenant of the Old Testament which came through Moses to the children of Israel also promised curses on all that the people did if they did not walk in obedience to the Lord and His laws as given through Moses.  The children of Israel were constantly failing to follow the Lord and His commandments so we see that their history has always been one of being under the curse of the Lord.

9.                 VS 48:20-21  - “20 Go forth from Babylon! Flee from the Chaldeans!  Declare with the sound of joyful shouting, proclaim this, Send it out to the end of the earth;  Say, “The Lord has redeemed His servant Jacob.”  21 And they did not thirst when He led them through the deserts.  He made the water flow out of the rock for them;  He split the rock, and the water gushed forth.” -  The Lord tells the captive Judeans living 100+ years after Isaiah’s writing to ‘go forth’ from Babylon and the Chaldeans when Cyrus comes on the scene and permits their return to their land

9.1.         The Lord recounts how that when the Israelites wandered through the wilderness for the 40 years after being delivered from Egypt and slavery, that the Lord led them around and provided water for them whenever they were thirsty.  The Lord tells the captive Judeans this so that they will realize that the Lord will in fact have mercy also on them and lead them through the wilderness in this long and dangerous trek that they will take from Babylon back to their homeland.

9.1.1.  The Judeans needed much encouragement to make this trek. 

9.1.1.1.We have already seen that this journey could be from 500-900 miles by foot, depending upon the route, could take at least 4 months, and would be very dangerous because of bandits as well as weather and terrain.

9.1.1.2.Plus, this generation of Judeans had never known anything but life in captivity.  They had never seen their temple or sacrificed in it, and they had never seen the city of Jerusalem nor its walls.  They were tempted to want to stay where they were safe and in an environment where they had a degree of comfort, even if it was as slaves and in a land full of idolaters.         

10.            VS 48:22  - “22 “There is no peace for the wicked,” says the Lord.” -  The Lord tells the captive Judeans that the wicked have no peace in their life

10.1.    The wicked who are being referred to in this verse are actually the backslidden Judeans, this was not some other group far away.

10.2.    The people had not as yet taken ownership of their sins and repented of them.  Thus, just as this always happens with men, they had no peace in their lives.

10.3.    It would actually not be until after the people of Judea had returned to their land from Babylon that the true reformation occurred under Ezra the priest, as you can read about in the book of Ezra.  

 

Back                 Bible Studies                          Home Page