ISAIAH 14:  “How God Judges Evil

By

Jim Bomkamp

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1.                 INTRO

1.1.         In our last study we looked at the song of praise and thanksgiving which the redeemed remnant of Israel will sing when they are brought back from the four corners of the earth to the land of Israel, and then we will also begin to look at the judgment of the nations of the earth which the Lord said He would carry out, starting with Babylon. 

1.1.1.  Concerning the judgment determined to occur against Babylon we looked at:

1.1.1.1.The origin and significance of Babylon

1.1.1.1.1.It was the first nation to form

1.1.1.1.2.It rebelled against the Lord to such an extent that in Revelation chapter 18 it is called the Mother of all (spiritual) harlatries since every occultish practice and belief can be traced back to them

1.1.1.1.3.In scripture the nation symbolizes mankind in rebellion against God

1.1.1.2.The fulfillment of prophesy against Babylon

1.1.1.2.1.The full scope of the prophetic judgments to occur against Babylon has not occurred, there has only been a partial fulfillment of them.  For a complete fulfillment of the prophesies there would have to be such an annihilation of the nation that no one would ever dwell in that area again

1.1.1.3.Babylon’s possible future significance in prophesy

1.1.1.3.1.In order for the full scope of the prophesies to be fulfilled against Babylon it is believed by many commentators that a resurrected city of Babylon must be built before or during the 7 year Tribulation of the book of Revelation, and then be destroyed by God

1.1.1.3.2.At one point Sadam Hussein was planned to rebuild the city which lies in Iraq as he saw himself as being a reincarnated Nebuchadnezzar ruling over a resurrected Babylonian empire, however in recent years not much has been accomplished with the rebuilding of the city

1.2.         In our study today we are going to finish looking at the prophesied judgment and destruction that was coming against Babylon, and in looking at this see how that the Lord will destroy all nations (for all rebel against Him) and that in the judgment and destruction of the nations we see a picture of how the Lord is going to judge all evil, including every fallen angel

1.2.1.  Isaiah also revisits the judgment coming to Assyria

1.2.2.  Isaiah mentions the judgment coming to Philistia as well

2.                 VS 14:1-2  - “1 When the Lord will have compassion on Jacob, and again choose Israel, and settle them in their own land, then strangers will join them and attach themselves to the house of Jacob.2 And the peoples will take them along and bring them to their place, and the house of Israel will possess them as an inheritance in the land of the Lord as male servants and female servants; and they will take their captors captive, and will rule over their oppressors.” -  Isaiah tells us how the restoration of Israel will occur with their returning with captives of the people

2.1.         Whe Israel is restored she will take captive her captives Isaiah tells us.

2.2.         The context of these verses is the judgment of Babylon discussed in chapter 13 and thus it is interesting to note here that God linked Israel’s restoration to Babylon’s judgment and demise.  This may be a further indication that the total destruction of Babylon prophesied by Isaiah will be fulfilled in a resurrected Babylon yet to be rebuilt.

2.3.         It is interesting to note also that the Lord indicates that He is going to ‘have compassion on Jacob’ and ‘again choose Israel’.  The northern kingdom had been taken into Assyrian captivity never to emerge, and the southern kingdom had been taken into Babylonian captivity which lasted 70 years.  It appears to me that the reference here is to both kingdoms, so then if that is the case the restoration of both which Isaiah had previously prophesied to occur is in view here.  This would then set the timeframe of this prophesy to be the Second Coming of Jesus Christ at the end of the 7 year Tribulation of the book of Revelation.

2.4.         Commentator Barry G. Webb maintains that in history-past there was only a partial fulfillment of this prophesy when, “Cyrus of Persia and his successors not only allowed Judean exiles to return, but gave them material assistance and forced others to serve them in the same way.  But the complete fulfillment awaits the day anticipated in the New Testament when the meek will inherit the earth and share in Jesus’ rule over the nations.

2.5.         H.A. Ironside saw this prophesy as “explaining” what Paul wrote in Eph. 4:8 that Jesus led captivity captive.  Ironside writes, Barak was to lead captive those who had held Israel captive.  Similarly Christ by His triumphant resurrection has overthrown the powers of Hell and led captive Satan and his hosts who had held humanity captive for so long.  The devil was utterly defeated at that time and those who had once been his victims are now delivered from his power (Heb. 2:14).”

3.                 VS 14:3-6  - “3 And it will be in the day when the Lord gives you rest from your pain and turmoil and harsh service in which you have been enslaved,4 that you will take up this taunt against the king of Babylon, and say,“How the oppressor has ceased, And how fury has ceased!  5 “The Lord has broken the staff of the wicked, The scepter of rulers 6 Which used to strike the peoples in fury with unceasing strokes, Which subdued the nations in anger with unrestrained persecution.” -  Isaiah tells us how that when Israel is restored that she will taunt the king of Babylon

3.1.         As was mentioned previously in our study, it appears that to Isaiah that though Babylon was a mighty city that it also symbolized all of the nations of the world in their rebellion against God.  Thus we see here that on that future day when Israel is restored and chosen again by the Lord during the 7 year Tribulation of the book of Revelation that she will taunt the King of Babylon (symbolizing all of  those wicked nations who tried to subvert the plans of Almighty God for His people). 

3.1.1.  Babylon is accused here of:

3.1.1.1.Giving to Israel pain, turmoil, and harsh service (or servitude).

3.1.1.2.Being a furious oppressor.

3.1.1.3.Striking the peoples in fury with unceasing strokes.

3.1.1.4.Subduing the nations with unrestrained persecution.

3.1.2.  Perhaps we should see here that the ‘king of Babylon’ really refers not to an earthly king but rather to the wicked spirit in high places who had dominion in the spiritual realm over the kingdom and thus controlled its actions against God’s people.

3.1.3.  Whenever we get outside of the umbrella of God’s protection as people, we place ourselves under the dominion of a harsh task master, the devil.  He is intent upon destroying people’s lives as we see here which he performed in agitating the nations to persecute God’s people, the Israelites.

3.1.3.1.Conversely, what a blessing it is to know that the Lord surrounds and protects (Ps. 125:2;  Zech. 2:5) those who are His people and following Him closely, and thus who are under that umbrella of His protection.

4.                  VS 14:7-11  - “7 “The whole earth is at rest and is quiet;  They break forth into shouts of joy.  8 “Even the cypress trees rejoice over you, and the cedars of Lebanon, saying, ‘Since you were laid low, no tree cutter comes up against us.’9 Sheol from beneath is excited over you to meet you when you come;  It arouses for you the spirits of the dead, all the leaders of the earth;  It raises all the kings of the nations from their thrones.  10 “They will all respond and say to you, ‘Even you have been made weak as we, You have become like us.  11 ‘Your pomp and the music of your harps Have been brought down to Sheol;  Maggots are spread out as your bed beneath you, And worms are your covering.’” -  Isaiah tells us that when the wicked king of Babylon is judged that he will proceed to torment in Sheol below where all the wicked from the earth will await his entry and taunt him

4.1.         When wickedness is judged and removed from the earth, then and only then will there be peace on the earth.  When the wicked king of Babylon, which symbolizes all of the wicked kings upon the earth, is judged and removed from the earth, then will the earth be ‘at rest’ and ‘quiet.’

4.2.         Isaiah tells us that when wickedness is removed from the earth that even the trees rejoice.  This reminds me of Paul’s writing in the book of Romans where he shares that the whole creation groans awaiting eagerly the revealing of the sons of God (Rom. 8:19-22) when the curse is removed from the earth and it begin its restoration during the Millennial Reign of Christ.

4.3.         We see from these verses, that there is a life after death that awaits every single person who has or will ever live.  For those who do not know God and walk in His ways, there will be a life after death that is a life of torments and taunting.

4.3.1.  Sheol here corresponds to the placed described in the New Testament as ‘Hades’, but only the part of Hades where all of those who were not God’s people and rebelled against His plans for them are held prisoner until they are brought before the Great White Throne Judgment of Rev. 20:11.  All who come before this throne will be condemned for all of eternity and throne into the Lake of Fire to be punished for eternity.

4.3.1.1.After Jesus’ resurrection He took all of the dead throughout time who were God’s people and who were being held in Abraham’s Bosom, the other compartment in Hades, up to heaven with Him.  These ones now reside with God in heaven and will never stand before the Great White Throne for judgment.

4.4.         Notice from these verses that the scriptures are consistent and they do not teach an annihilation of those who have died, nor that after death they will just be a spirit that is sort of absorbed into the all.  Each of these men are recognized by the other kings of the earth, for whether or not a person who is not one of God’s people and dies has a body or just a spirit in Hades, none the less he is recognizable from everyone else, and the experiences of pain, suffering, etc. will be just a real to him as those he experienced in this life.

4.5.         For those who do not know the Lord and die, though they may have been mighty, wealthy, and powerful on this earth, they will be ‘weak’ and their magnificence and glory will be stripped away and their glory will now be to be constantly being eaten upon by maggots.

4.5.1.  There will be no kings in hell only “chumps”, therefore any person or even earthly king who exalts himself and lives for his own glory will be ever so foolish for he will spend eternity stripped of everything that men exalt and value upon this earth.  Why would a person want to even be the mightiest king on the face of the earth if when in a few short years he’ll die and live eternally as just another “chump?”

4.5.2.  Men and women who refused to be humble upon the earth will learn to be humble when they are stripped of all of their earthly dignity, might, and glory for eternity.

4.5.3.  In Mark 9:43-44, I believe that Jesus referenced this verse (note the maggots) in His description of hell for those who cause others to stumble in this life, “43 “And if your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than having your two hands, to go into hell, into the unquenchable fire,44 [where their worm does not die, and the fire is not quenched.]”

4.5.4.  If we Christians will faithfully live for Christ and His glory now then we will be blessed for the inverse of what is described here will happen in our lives.  These men and kings of the earth will have all of their glory removed from them in Hades (and later in the Lake of Fire where they are destined) however we shall receive rewards from the Lord which shall never be removed from us.  We will receive an unfading crown of glory that will last for all of eternity (1 Peter 5:4).

5.                 VS 14:12-17  - “12 “How you have fallen from heaven, O star of the morning, son of the dawn!  You have been cut down to the earth, You who have weakened the nations!  13 “But you said in your heart, ‘I will ascend to heaven;  I will raise my throne above the stars of God, And I will sit on the mount of assembly In the recesses of the north.  14 ‘I will ascend above the heights of the clouds;  I will make myself like the Most High.’  15 “Nevertheless you will be thrust down to Sheol, To the recesses of the pit.  16 “Those who see you will gaze at you, They will ponder over you, saying, ‘Is this the man who made the earth tremble, Who shook kingdoms, 17 Who made the world like a wilderness And overthrew its cities, Who did not allow his prisoners to go home?’” -  Isaiah tells us that the fall of the king of Babylon will be like the fall of the ‘star of the morning’ down to the earth

5.1.         Many commentators only see these verses as containing poetic allegory and describing thereby only the fall into judgment of the king of Babylon, or perhaps the fall into judgment of all wicked kingdoms symbolized by the king of Babylon.  However, it appears that the Old Testament prophets were often called upon to pronounce judgment against the nations of the world, and in the judgment of the nations by the Lord they saw how the Lord is also going to judge all evil, including the wicked spirits who rebelled against the Lord initially.

5.1.1.  For instance, in Ezekiel 28:11-17, we see a very similar judgment described concerning the king of Tyre, and in those verses Ezekiel also saw Satan, the king of the fallen angels, as pictured in that judgment and destruction of the king of Tyre, “11 Again the word of the Lord came to me saying,12 “Son of man, take up a lamentation over the king of Tyre, and say to him, ‘Thus says the Lord God,“You had the seal of perfection, Full of wisdom and perfect in beauty.  13 “You were in Eden, the garden of God;  Every precious stone was your covering:  The ruby, the topaz, and the diamond;  The beryl, the onyx, and the jasper;  The lapis lazuli, the turquoise, and the emerald;  And the gold, the workmanship of your settings and sockets, Was in you.  On the day that you were created They were prepared.  14 “You were the anointed cherub who covers, And I placed you there.  You were on the holy mountain of God;  You walked in the midst of the stones of fire.  15 “You were blameless in your ways From the day you were created, Until unrighteousness was found in you.  16 “By the abundance of your trade You were internally filled with violence, And you sinned;  Therefore I have cast you as profane From the mountain of God.  And I have destroyed you, O covering cherub, From the midst of the stones of fire.  17 “Your heart was lifted up because of your beauty;  You corrupted your wisdom by reason of your splendor.  I cast you to the ground;  I put you before kings, That they may see you.”

5.1.2.  We see then in these verses the rebellion of Satan who tried to exalt himself above the Most High and cause all of the angels to worship him, and concerning this interpretation and these verses Warren Wiersbe has written the following, Lucifer (v. 12) is Latin for “morning star” and suggests that this king’s glory did not last very long.  The morning star shines but is soon swallowed up by the light of the sun.  The prophet saw in this event something far deper than the defeat of an empire.  In the fall of the king of Babylon, he saw the defeat of Satan, the “prince of this world,” who seeks to energize and motivate the leaders of the nations (John 12:31; Eph. 2:1-3).  Daniel 10:20 indicates that Satan has assigned “princes” (fallen angels) to the various nations so that he can influence leaders to act contrary to the will of God.”

5.1.2.1.So then, perhaps the king of Babylon (as well as the king of Tyre mentioned in the passage above from Ezekiel) actually refer rather than to an earthly king who ruled over the respective nation, the wicked spirit who was assigned by Satan to dominate that nation.

5.2.         Notice that the sin of the king of Babylon, whom I believe represents Satan in this passage, was “pride” and that he wanted to, ‘make myself like the Most High’.  Satan wanted to be a god himself and thereby to be honored, looked up to, and even worshipped as only the Lord is worthy for.

5.2.1.  This describes the sin of all men, for when men reject God they are also making themselves out to be God.  They are exalting themselves, their wisdom, their plans, their goals, their desires, their purposes, their creations, and they place themselves at the center of their world.  Self-centeredness most describes sinful man I believe, which is the desire to be like God or to be God.

5.2.2.  When a person becomes a Christian, what he is doing is taking himself out of the center of his world and placing Christ upon the throne of his life and making Christ the center of his world.

5.2.2.1.His life then revolves around Christ, His wisdom, His plans, His goals, His desires, His purposes, His creations, and being subservient to Him.

5.2.3.  There was a book I read many years ago now by a man named Jabay called, “The God Players.”  Jabay, a pastor, along with some other men whom he met with realized and began to teach these Biblical concepts and how that the person who is bound in his sins and sinful habits is playing God in his life and that when a person becomes a Christian he lets God be God and he be he, so to speak.  This then gives a person the power through Christ to have victory in every area of his life, and thus allows him to have victory over any addictions of his flesh.  Those who later embraced these same concepts eventually branched off and began the Alcoholic’s Anonymous and 12 Step groups.  Though this movement was originally based completely upon scripture and Christ, the AA type of groups secularized the concepts and applied them to any higher power.  The first step then in their programs is always to admit that you have not the power in yourself to get better and therefore need a higher power for your help.

5.3.         We saw previously in this chapter that there would be taunting of the king of Babylon when he arrived in Sheol (the torments of Hades), and here we see that same theme where the wicked in Sheol are astonished that one who had so tormented and dominated the nations was now cast down to such humiliation and weakness.

5.3.1.  If Satan then is symbolized by the king of Babylon in these verses, this humiliation of Satan paints a very interesting picture of the day when Satan is to be thrown into the lake of Fire that burns for eternity.

5.3.1.1.In Rev. 20:10, before the Great Throne Judgment is to occur, we read that the devil must first be thrown into the Lake of Fire, “10 And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.”

5.3.1.2.Satan will be seen to be weak and powerless on the day that he is thrown into the Lake of Fire.

6.                 VS 14:18-23  - “18 “All the kings of the nations lie in glory, Each in his own tomb.  19 “But you have been cast out of your tomb Like a rejected branch, Clothed with the slain who are pierced with a sword, Who go down to the stones of the pit, Like a trampled corpse.  20 “You will not be united with them in burial, Because you have ruined your country, You have slain your people.  May the offspring of evildoers not be mentioned forever.  21 “Prepare for his sons a place of slaughter Because of the iniquity of their fathers.  They must not arise and take possession of the earth And fill the face of the world with cities.”  22 “And I will rise up against them,” declares the Lord of hosts, “and will cut off from Babylon name and survivors, offspring and posterity,” declares the Lord.23 “I will also make it a possession for the hedgehog, and swamps of water, and I will sweep it with the broom of destruction,” declares the Lord of hosts.” -  Isaiah tells us that the king of Babylon will be cast out of his tomb, separated from his nation for eternity, and his sons cut off from posterity

6.1.         God will judge all of the wicked nations of the earth and all of their kings, for He is a just and righteous God and no respector of persons.

6.2.         In Isaiah’s day they created great mausoleums for the great kings of the earth after they have passed away, however there shall be no glory for the king of Babylon, and no one who wishes to honor him.  Rather, the only thing that his grave shall have in it is the bones of those whom he caused to perish.

6.3.         There will be no posterity for the king of Babylon either, for his sons will be slaughtered because the Lord Himself will rise up against them because they have come from their wicked father and learned his wicked ways, and thus deserve his punishment.

6.4.         The grave of the king of Babylon will not be a glorious mausoleum but rather a ‘possession for hedgehog and swamps of water.’

7.                 VS 14:24-27  - “24 The Lord of hosts has sworn saying, “Surely, just as I have intended so it has happened, and just as I have planned so it will stand,25 to break Assyria in My land, and I will trample him on My mountains. Then his yoke will be removed from them, and his burden removed from their shoulder.26 “This is the plan devised against the whole earth; and this is the hand that is stretched out against all the nations.27 “For the Lord of hosts has planned, and who can frustrate it? And as for His stretched-out hand, who can turn it back?”” -  Isaiah tells us that the Lord will judge Assyria just as He will judge all of the nations

7.1.         We have already seen in the book of Isaiah that he had prophesied of the total destruction that was coming to the nation of Assyria after the Lord had used her to judge the nations, including the northern kingdom of Israel whom she took into captivity, as well as the southern kingdom whose land she overran but whom she never fully defeated.

7.2.         Isaiah repeats that judgment is coming upon Assyria, however he adds that the Lord is going to judge Assyria in the same way that He is going to judge all of the nations upon the whole earth.

7.2.1.  No nation upon the earth shall escape the judgment of the Lord that is going to come, for all of the nations have determined their own fate and refused to submit themselves to the counsel and purposes of the Lord.

7.3.         Isaiah tells us that the Lord is ready to soon judge all of the nations for His hand is already ‘stretched-out’ to perform that judgment.

8.                 VS 14:28-32  - “28 In the year that King Ahaz died this oracle came:  29 “Do not rejoice, O Philistia, all of you, Because the rod that struck you is broken;  For from the serpent’s root a viper will come out, And its fruit will be a flying serpent.  30 “And those who are most helpless will eat, And the needy will lie down in security;  I will destroy your root with famine, And it will kill off your survivors.  31 “Wail, O gate; cry, O city;  Melt away, O Philistia, all of you;  For smoke comes from the north, And there is no straggler in his ranks.  32 “How then will one answer the messengers of the nation?  That the Lord has founded Zion, And the afflicted of His people will seek refuge in it.”” -  Isaiah pronounces the judgment that shall fall upon Philistia

8.1.         Isaiah told us in chapter 6 that he received his prophetic calling in the year that king Uzziah died, and now he tells us that he received this oracle concerning Philistia in the year that King Ahaz died.  Ahaz was the grandson of Uzziah and he reigned 14 years after the death of his grandfather.

8.2.         The Philistines had always been enemies of God’s people, and the Old Testament tells us of how King David had been the greatest conqueror of the Philistines, beginning when he killed their supreme warrior, Goliath. 

8.2.1.  God would judge the Philistines because of their wickedness in rejecting the Lord and subservience to Him, as well as their constant enmity against His people.

8.3.         The Philistines were rejoicing because the ‘rod’, believed to be the leader, of the Assyrians had died, however Isaiah tells the Philistines that they shouldn’t be so quick to rejoice for out of that ‘serpent’ ruler’s root (descendant) a deadly poisonous viper, described as a ‘flying serpent’,  would replace him.  A much worse ruler was to arise. 

8.3.1.  Assyria would come against the Philistines and destroy their root (posterity as a nation or the posterity of their king), and the survivors of the attack would themselves be killed off.

8.3.2.  The Philistine cities are doomed Isaiah tells us.

8.4.         God’s judgments were to be coming against all of the nations, however as Isaiah said at the beginning of this chapter, the Lord will restore and again choose Israel.  Thus, in the midst of declaring the overthrow and destruction of Philistia, Isaiah tells us of how that the Lord would protect His people and establish Zion, which means the city of Jerusalem. 

 

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