ISAIAH 12-13:  Israel’s Song Of Praise/Babylon To Be Judged

By

Jim Bomkamp

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1.                 INTRO

1.1.         In our last study we looked at more of Isaiah’s prophesy concerning the coming Messiah.  Isaiah told us that a ‘root’ and a ‘shoot’ shall come forth from Jesse, how the natures of both man and animals will be changed during the Millennial Reign of Christ, and how that there will be a second remnant that will be raised up of God’s faithful, however this remnant will be a remnant of all Israel which will come from all corners of the earth to Israel

1.1.1.  We saw how that Isaiah continues His theme of the coming Messiah, as we saw that the Messiah will be descended from Jesse

1.1.1.1.We also saw how that He is anointed by the Holy Spirit

1.1.1.2.We saw how that He will be just, fair, and righteous

1.1.2.  The natures of man and animals to be changed must only occur during the Millennial Reign of Christ

1.1.3.  The faithful remnant of Israel which returns must be that which occurred when Israel became a nation in 1948, and then when all Israel shall turn to Christ and be saved during the 7 year Tribulation of the book of Revelation

1.2.         In our study today we are going to look at the song of praise and thanksgiving which the redeemed remnant of Israel will sing when they are brought back from the four corners of the earth to the land of Israel, and then we will also begin to look at the judgment of the nations of the earth which the Lord said He would carry out, starting with Babylon

1.2.1.  We will look at the origin and significance of Babylon

1.2.2.  We will look at the fulfillment of prophesy against Babylon

1.2.3.  We will look at Babylon’s possible future significance in prophesy

2.                 VS 12:1-3  - “1 Then you will say on that day, “I will give thanks to Thee, O Lord; For although Thou wast angry with me, Thine anger is turned away, And Thou dost comfort me.  2 “Behold, God is my salvation, I will trust and not be afraid;  For the Lord God  is my strength and song, And He has become my salvation.  3 Therefore you will joyously draw water from the springs of salvation.”” -  Isaiah tells us the song that the redeemed remnant will sing when they return to the land

2.1.         In chapter 11, we saw that once again a faithful remnant would return to the land, and that this remnant would consist of both the northern and the southern kingdoms, and it would return from all of the four corners of the earth.  We saw then that this remnant could only be interpreted as the return of the nation of Israel to again be a nation in 1948, and also a secondary fulfillment during the 7 year Tribulation of the book of Revelation when the nation of Israel shall all turn to Christ and be saved.

2.2.         Here in this chapter, we see the song that this redeemed remnant will sing when they return to the land.

2.3.         This song is a song of salvation, for the Lord has turned away His anger from this remnant and extended salvation to them.

2.3.1.  The Lord says that He ‘was angry’ with them, but now He comforts them.

2.3.2.  God is now the God of their salvation.

2.3.3.  When the Lord quits judging a people and brings them salvation, they then learn to trust in the Lord and not live in horrifying fear of the Lord.

2.3.4.  The Lord has now become the ‘strength and song’ of this redeemed remnant that has returned to the land of Israel.

2.3.5.  They joyfully draw water from the springs of salvation.

2.3.5.1.This seems to be an intimation of the filling and anointing of the Holy Spirit in the remnant’s lives.

3.                 VS 12:4-6  - “4 And in that day you will say, “Give thanks to the Lord, call on His name.  Make known His deeds among the peoples;  Make them remember that His name is exalted.”  5 Praise the Lord in song, for He has done excellent things;  Let this be known throughout the earth.  6 Cry aloud and shout for joy, O inhabitant of Zion, For great in your midst is the Holy One of Israel.” -  Isaiah tells of the call to worship that is made to this redeemed remnant who returns to the land

3.1.         Coming to salvation is always an incentive to worship for God’s people, for when He saves them they cannot help themselves but to worship the Lord for what He has done for them.

3.2.         The newly redeemed remnant are called to worship Him by:

3.2.1.  Giving thanks

3.2.2.  Calling on His name

3.2.3.  Making known His deeds

3.2.4.  Praising the Lord in song

3.2.5.  Crying aloud and shouting for joy

4.                 VS 13:1  - “1 The oracle concerning Babylon which Isaiah the son of Amoz saw.” -  Isaiah pronounces an oracle of judgment against Babylon

4.1.         The next several chapters of the book of Isaiah record the Lord’s judgments that are to be poured out upon all of the nations.  The Lord is not only filled with mercy and love, He is also a God who is righteous and just.  We need to realize that because God is righteous and just, sin has to be punished.  This is essential for a proper understanding of the Bible as well as the gospel message itself.  We cannot appreciate Jesus coming and dying upon the cross for the sins of the world unless we also realize that had Jesus not done this, each and every one of us would have had to face the full fury of God’s wrath against us because of our sins.  In fact, Jesus death upon the cross was unnecessary and horribly cruel therefore if men were not going to face the full fury of God’s wrath against their for their sins if Jesus didn’t die upon the cross for them.  Also, unless a person receives Christ as his Lord and Savior in this life, he is going to face the full fury of God’s wrath against him for eternity in hell because of his sins which he has committed.

4.1.1.  Today, most churches do not teach about the wrath of God, or the justice of God, or hell, because they think that people will be turned off if they do.  However, in doing so they are not preaching a gospel that has any power to save the souls of men.  They are teaching a false gospel, giving people false hope, and they are deceiving and leading astray the souls of men for which they will incur God’s anger in judgment themselves. 

4.2.         Babylon the city is also a nation.

4.3.         Our translation has ‘oracle’ for the Hebrew word that most translations have as ‘burden’.  ‘Burden’ is actually a good translation of this Hebrew word.  There is a ‘burden’ which Isaiah will pronounce against each of the nations whom the Lord shall judge. 

4.3.1.  It is a ‘burden’ because it deals with judgment from the Lord.

4.3.2.  It is a ‘burden’ because Isaiah is overcome with grief for those who will come to judgment. 

4.4.         We will see eventually that the Lord is going to judge all of the nations on the earth, for all have spurned Him and turned away from Him.

4.5.         It is fitting that Babylon would be the first of the nations upon this list of nations to be judged for a couple of reasons:

4.5.1.  It was the first of the nations to exist, therefore it should be listed as the first to fall by the judgment of the Lord.

4.5.1.1.We read in Genesis that the people had built a big tower in Babylon hoping that by getting up as high as possible off of the ground that they would be able to stare into the stars more clearly and thus be able to have their lives guided by the position and signals given by the stars.  This was the origin of the occult practice of astrology.  The word ‘babel’ means ‘confusion’, and at that time the Lord caused all the people to begin to speak different languages, and because they could not understand each other they separated and went off their different ways and formed various nations upon the face of the earth.

4.5.2.  Babylon stands as a symbol or type in the scripture:

4.5.2.1.Babylon was where all of the occult religions of the world originated.  There is really nothing new in the world of the occult since Babylon because the root of every occult deception can be traced to Babylon.

4.5.2.2.We see in Revelation chapters 17 and 18 we see that during the 7 year Tribulation of the book of Revelation that there will be the fall of religious Babylon, which symbolizes all of the false religions of the world, and then of commercial Babylon, which symbolizes all of the corruption of business and commerce throughout the world.

4.5.2.2.1.In Revelation 17:5 we see the name that is given to religious Babylon as being the mother of all of the abominations of the earth, “5 and upon her forehead a name was written, a mystery, “BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.””

4.5.2.3.Babylon symbolizes man in his rebellion and defiance of God.

4.6.         What we have to come to grips with as we study chapter 13, as well as chapter 14, is when in the course of time Isaiah was foreseeing judgment that would happen to Babylon.

4.6.1.  Most people tend to take the view that there is probably going to be an in initial and a later fulfillment of the judgments of these prophesies in these chapters.

5.                 VS 13:2-3  - “2 Lift up a standard on the bare hill, Raise your voice to them, Wave the hand that they may enter the doors of the nobles.  3 I have commanded My consecrated ones, I have even called My mighty warriors, My proudly exulting ones, To execute My anger.” -  Isaiah tells the people to lift a standard or signal on the hills to tell Babylon of its coming destruction

5.1.         Some translations have ‘banner’ translated for this Hebrew word translated ‘standard’ here.  The meaning is the same, Isaiah is telling the people to raise a flag, banner, or whatever to signal to everyone that Babylon is going to fall at the hands of the Lord.

5.2.         Again, as we saw earlier in a previous chapter, the sovereignty of the Lord is seen in that He is choosing to use a wicked people or nation to execute His wrath upon a nation. 

5.2.1.  Previously, the Lord had used Assyria to humble the nations, including the northern and southern kingdoms of Israel as well as Syria, however then He had planned to judge Assyria for doing the very things that He had sent her to do.

5.2.2.  The Lord can do what He wants to do in the world, and in His doing so no one is exempted from their own responsibility for their  sin.

6.                 VS 13:4-5  - “4 A sound of tumult on the mountains, Like that of many people!  A sound of the uproar of kingdoms,  Of nations gathered together!  The Lord of hosts is mustering the army for battle.  5 They are coming from a far country From the farthest horizons, The Lord and His instruments of indignation, To destroy the whole land.” -  Isaiah tells us that kingdoms and nations are coming from far away to destroy Babylon

6.1.         Judgment will come upon Babylon from many nations, and nations that are far away, for we see that the Lord is filled with indignation at the city of Babylon.

6.2.         The Lord promises through Isaiah that He is going to destroy the whole land.

6.3.         This judgment that was prophesied against Babylon has over the centuries caused some debate about its meaning and fulfillment.

6.3.1.  Warren Wiersbe writes the following about the destruction and decline of Babylon which occurred in history past, The city of Babylon was completely destroyed in 689 B.C. by Sennacherib and the Assyrian army, but it was rebuilt by Sennacherib’s son.  In 539 B.C., Darius the Mede captured the city (Dan. 5:31), but he did not destroy it.  In the centuries that followed, Babylon had its “shining moments”, but after the death of its last great conqueror, Alexander the Great, the city declined and soon was no more.  Isaiah’s prophesy was fulfilled, for the city was not rebuilt.

6.3.2.  When we see that religious Babylon and commercial Babylon are to be destroyed during the 7 year Tribulation of the book of Revelation, chapters 17 and 18 respectively, we have to ask the question of whether or not the city itself will be rebuilt for that judgment to occur, or whether Babylon in those chapters is only symbolic of rebellious man and thus there is not meant to be a literal fulfillment of the prophesy.

6.3.2.1.The ruins of the city of Babylon lie in modern day Iraq, and Sadam Hussein, the leader of Iraq has in the past made some statements about rebuilding the city and of he being the head of a resurrected Babylonian empire, however it does not appear that in the last several years that he has made a serious attempt to rebuild Babylon.  If he does end up rebuilding the city, then I believe we will be seeing a literal fulfillment of those chapters in Revelation fulfilled in the city of Babylon.

7.                 VS 13:6-9  - “6 Wail, for the day of the Lord is near!  It will come as destruction from the Almighty.  7 Therefore all hands will fall limp, And every man’s heart will melt.  8 And they will be terrified, Pains and anguish will take hold of them;  They will writhe like a woman in labor, They will look at one another in astonishment, Their faces aflame.  9 Behold, the day of the Lord is coming, Cruel, with fury and burning anger, To make the land a desolation;  And He will exterminate its sinners from it.” -  Isaiah describes the emotional composure of the citizens of Babylon when destruction comes upon them as being extreme and varied

7.1.         This prophesy against Babylon is a ‘burden’ upon Isaiah, and he declares to the people to ‘wail’ because of the ‘day of the Lord’, or the day of judgment from the Lord, which is near and will be a day of complete destruction.

7.2.         Isaiah describes the emotional composure of the people of Babylon thus:

7.2.1.  They will be terrified and that pains and anguish will take hold of them.

7.2.2.  They will be besides themselves in their moment of agony, just like a woman writhing in labor to have a child.

7.2.3.  They will be astonished and embarrassed. 

7.2.3.1.Their faces will be ‘aflame’ with embarrassment when they see their once mighty city (and nation) being destroyed.

7.2.4.  They will be complacent as there will be no spirit within them to fight and to defend themselves against their enemies all about, for Isaiah writes that ‘all hands will fall limp and every man’s heart will melt.’

7.3.         As I have mentioned before, judgment is that work of the Lord that is called, ‘His strange work’, for the Lord much prefers to reveal His love, compassion, mercy, forgiveness, etc.  However, one day the Lord will rise up and judge all people who in defiance finally and completely refuse to submit to His lordship and rule in their life. 

7.3.1.  When the Lord finally begins to judge unrepentant men, His judgment is described here by Isaiah as being ‘cruel, with fury and burning anger’. 

7.3.2.  The Lord will have no compassion when He finally begins to judge the nations.

7.3.3.  The Lord promises here that ‘He will exterminate its sinners from it’, for there will be none who are unrighteous who will enter the kingdom of heaven.

7.3.3.1.In Hebrews 12:14, the author of that book writes about how that without ‘sanctification’ unto the Lord that there will be no one who will ‘see the Lord’, or in other words who will be brought to salvation and be in heaven with the Lord, “14 Pursue peace with all men, and the sanctification without which no one will see the Lord.”

8.                 VS 13:10-13  - “10 For the stars of heaven and their constellations Will not flash forth their light;  The sun will be dark when it rises, And the moon will not shed its light.  11 Thus I will punish the world for its evil, And the wicked for their iniquity;  I will also put an end to the arrogance of the proud, And abase the haughtiness of the ruthless.12 I will make mortal man scarcer than pure gold, And mankind than the gold of Ophir.  13 Therefore I shall make the heavens tremble, And the earth will be shaken from its place At the fury of the Lord of hosts In the day of His burning anger.” -  Isaiah tells us that when the Lord begins to judge the nations that there will be signs in the heavens

8.1.         Someone once pointed out that the heavens work in sympathy with the Lord and that we see this when the sky blackened as Christ writhed in agony upon the cross of Calvary, and we also see this when the Lord begins to judge the nations of the world who have in defiance rebelled and turned completely away from Him, as the heavens are darkened and tremble.

8.2.         In Matt. 24:29-31, Jesus taught us that at the end of the 7 year Tribulation of the book of Revelation that very similar signs in the heavens would occur as described here by Isaiah, “29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall  from the sky, and the powers of the heavens will be shaken,30 and then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky  with power and great glory.31 “And He will send forth His angels with a great trumpet  and they will gather together His elect from the four winds, from one end of the sky to the other.”

8.2.1.  These events will be occurring as the Lord is judging the nations.

8.3.         The heavens will be darkened, including the sun and moon, the heavens will tremble and the earth will shake, and this will occur because the Lord is going to judge the arrogance, pride, and haughtiness of man during this judgment of Babylon.

8.4.         When we study this chapter and the next, we are confronted with a few questions as we look at what is prophesied against Babylon:

8.4.1.  How literal is this description of the events that are to occur when Babylon is judged?

8.4.1.1.It must be the literal city of Babylon which is in view in an initial fulfillment, especially because we see that Isaiah tells us that her destruction is ‘near’.

8.4.2.  Is this judgment going to be only against Babylon, or is Babylon symbolically to include all of rebellious mankind and man-made religions?

8.4.2.1.Babylon is the first of the nations whom Isaiah tells us will be judged, however after telling us about Babylon’s destruction, Isaiah will tell us about the destruction of the Medes, and on and on, and eventually he will reveal that all of the nations will be judged by the Lord for all have rebelled against Him.

8.4.2.2.The description of the darkening of sun and mon, and the trembling of the heavens and the shaking of the earth, seem to be signs that would have to be global, and therefore perhaps we would have to say that the final and complete fulfillment of this prophesy could not occur except during the judgment that is going to come against all of the nations during the 7 year Tribulation of the book of Revelation.

8.4.3.  Are these events to be fulfilled in the future, or were they fulfilled in the past?  Could there be a dual fulfillment that will occur?

8.4.3.1.We will see in the next chapter that the destruction of Babylon is described as being a complete destruction and that after this destruction Babylon will never again be inhabited, however history reveals to us that Babylon was never really completely destroyed as described by Isaiah, and that a small city has always dwelt on her ruins.  Therefore, I believe that there must be a dual fulfillment of this prophesy, the first by the Assyrians, and that it is most likely that the city of Babylon will be rebuilt during or before the 7 year Tribulation of the book of Revelation, and then destroyed with the destruction of the rest of the nations at that time.

9.                 VS 13:14-16  - “14 And it will be that like a hunted gazelle, Or like sheep with none to gather them,  They will each turn to his own people, And each one flee to his own land.  15 Anyone who is found will be thrust through, And anyone who is captured will fall by the sword.  16 Their little ones also will be dashed to pieces Before their eyes;  Their houses will be plundered And their wives ravished.” -  Isaiah describes for us how that none in Babylon will be able to escape the destruction coming upon the city

9.1.         Isaiah tells us of the horrors of war and that there will be nowhere to turn or escape for the Babylonians when the Lord begins to judge them.

9.1.1.  When the Lord turns to judge a people there is nowhere for them to turn, for they will be like a boxed in gazelle who is being ‘hunted’ and who is constantly being pursued at every turn that it makes.

9.1.2.  In vain, the Babylonians are looking for refuge from their own people, and many are trying to flee to their original homeland.

9.1.3.  Their judgment is assured for they will be ‘thrust through’, all who are captured.

9.1.4.  Again we see that when the Lord begins to judge that He will have no compassion, for we see here that the Lord’s judgment will include even having the Babylonian’s children, their ‘little ones’, dashed to pieces.

9.1.5.  Houses and households will be plundered, and the women raped.

10.            VS 13:17-18  - “17 Behold, I am going to stir up the Medes against them, Who will not value silver or take pleasure in gold, 18 And their bows will mow down the young men, They will not even have compassion on the fruit of the womb, Nor will their eye pity children.” -  Isaiah tells us that the Medes will come against Babylon when the Lord is judging them

10.1.     The Medes refers to Assyria.  The Assyrian empire, and all of the nations that it comprised, will be who it is that will come against Babylon and conquer her.

10.2.    Isaiah tells us that the Assyrians do not merely want the goods and valuables of the Babylonians, they want to obliterate every single one of them, including women and children.  Their intention is to kill their young men, their children and even their babies (within and without the wombs of their mothers).

10.3.    Interestingly, after Isaiah wraps up his description of the destruction that is going to come against Babylon at the hands of the Assyrians (the Medes), he starts up his description of the judgment that is going to occur against the Medes, and Babylon will come back from its destruction and be the one who conquers the Medes, performing the judgment of the Lord against her.

11.            VS 13:19-22  - “19 And Babylon, the beauty of kingdoms, the glory of the Chaldeans’ pride, Will be as when God overthrew Sodom and Gomorrah.  20 It will never be inhabited or lived in from generation to generation;  Nor will the Arab pitch his tent there, Nor will shepherds make their flocks lie down there.  21 But desert creatures will lie down there, And their houses will be full of owls, Ostriches also will live there, and shaggy goats will frolic there.  22 And hyenas will howl in their fortified towers And jackals in their luxurious palaces.  Her fateful time also will soon come And her days will not be prolonged.” -  Isaiah describes Babylon’s destruction as being complete, in the same way as was the destruction of Sodom and Gomorrah

11.1.    Again, we see Babylon in these verses as being more than just a city (or even a nation) but something of a symbol, for Isaiah tells us that it is ‘the beauty of kingdoms the glory of the Chaldean’s pride’.

11.2.    As a symbol of man’s defiance and rebellion against the Lord, the Lord must be sure to humble and abase her in the greatest sense. 

11.3.    We see here that Babylon is described after this judgment that was to come as never being inhabited again from generation to generation, and yet we see that there has always been a small city on the ruins of the city, and that it’s decline really occurred gradually, aside from the destruction in 689 B.C. by Sennacherib and the Assyrian army, yet even after that defeat the city was rebuilt and eventually used by the Lord to judge Assyria.  This is the main reason that most Bible scholars have concluded that the destruction of Babylon must have a secondary fulfillment, and that it will most likely be fulfilled literally with the destruction of religious and commercial Babylon during the 7 year Tribulation of the book of Revelation, chapters 17 and 18, respectively.

11.4.    It has been the case throughout history subsequent to Babylon’s decline under Alexander the Great that the animals described in these verses, owls, ostriches, shaggy goats, hyenas, and jackals have dwelt among the ruins of the city.

11.5.    It is also been said that throughout the centuries since Babylon’s decline that Arabs will not pitch a tent on the ruins of the city of Babylon because out of superstition it is feared that they are possessed by evil spirits.

 

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