ACTS CHAPTER 5:17-42, “APOSTLES Jailed THEN DELIVERED

by

Jim Bomkamp

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1.                 INTRO:

 

1.1.         In this study we will see that serious persecution now begins to come upon the early church Jerusalem

1.1.1.  Prior to this time the ruling Sadducees seemed to have thought that this sect of the way (those who followed Jesus the Nazarene) would surely go by the wayside as all other movements had done, and that there wasn’t that much to worry about with them

1.1.2.  Now however, we see that the ruling Sadducees are beginning to get very worried and desperate over the popularity of this movement, since now several thousand people had become very zealous in their faith in Christ

1.1.3.  In this section the Sadducees become very perplexed because it seems that every time they try to intervene and stop this movement it just seems to get more steam

1.1.3.1.They thought that by having Jesus crucified as an example to those who would rebel against their authority that they would stop His disciples, however they found out three days later that His body was missing and all of His disciples claimed that He had resurrected and that many of them had seen Him alive

1.1.3.2.Now they will jail the apostles only to have them disappear from the jail during the night, and when they call for them the next day they find out that they are in the temple again preaching the resurrection from the dead through Jesus the Christ

 

1.2.         All throughout history there have been rulers and authorities who have tried to extinguish Christianity however they have each discovered that trying to destroy and eradicate it only causes it to grow even faster 

 

2.                 VS 5:17-18  - “17 But the high priest rose up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy; 18 and they laid hands on the apostles, and put them in a public jail.” (NASB)” -  The high priest and his associates had the apostles place in a public jail

 

2.1.         This section of the book of Acts marks the beginning of serious persecution of the early church, and this will only increase over time throughout the book of Acts.  This persecution is again by the ruling body of Sadducees which was made up of the Sanhedrin.  It says in verse 17 that ‘the high priest rose up, along with all his associates’ in order to persecute the apostles.  The rulers of the Jews were very concerned about the popularity of this message about the resurrection of Jesus Christ which was gaining so much popularity among the people. 

2.1.1.  As I have mentioned, the rulers were Sadducees who didn’t believe in the afterlife and the miraculous, and they were very perplexed because they thought that they had gotten rid of their problem with Jesus and His following when they crucified Him, and yet now His teaching just kept on spreading. 

2.1.2.  The miraculous just kept occurring among the church as it had occurred with Jesus, and this in itself threatened their very existence and power base among the people, for if there was such a thing as the miraculous, then they were completely in the wrong in their beliefs.

2.2.         The underlying motive for the Sadducees persecution of the apostles is also revealed in verse 17, they were ‘jealous’, for they saw that their power base was eroding away.  Thus, they were filled with “hatred” for the apostles.

2.2.1.  Remember, it was their jealousy of Jesus which caused them to crucify Him

2.3.         Realizing that something of a drastic measure had to be taken to stem this outbreak of what they considered “heresy” and “treachery”, they had all of Jesus’ apostles arrested and placed in jail in Jerusalem.

2.4.         By the way, the sin of ‘jealousy’ has been at the root of so many attitudes of those not only of other religions but also those who call themselves Christians, jealousy toward other Christians as well as other Christian groups. 

2.4.1.  Often, the real fury created over doctrinal differences stems from nothing but ‘jealousy’ over the success of another Christian group with some differing views. 

2.4.2.  However, ‘jealousy’ is a sin which is very heinous in the sight of God, as is all sin, and it is intimately related to the breaking of the 10th of God’s Commandments (Thou shalt not covet). 

2.4.3.  How do you feel when someone else becomes promoted, successful, makes a lot of ministry, or gets an opportunity to have a key ministry in the church?  These kinds of questions will reveal whether or not you are harboring jealously towards someone.

2.4.4.  When they occur, we Christians must begin to recognize the beginnings of ‘jealousy’ and ‘envy’ in our hearts and turn from those sins when they occur.

 

3.                 VS 5:19-20  - “19 But an angel of the Lord during the night opened the gates of the prison, and taking them out he said, 20 “Go your way, stand and speak to the people in the temple the whole message of this Life.  (NASB) -  An angel of the Lord let them out of the gates of the prison

 

3.1.         In the book of Acts which chronicles the inception of Christ’s newly acquired church, we see great power which the Lord was implementing in order to use His people to preach the gospel and fulfill the Great Commission. 

3.2.         We must not overlook the fact that the apostles and all of the believers were surely praying fervently for the protection of the apostles at this time, and thus the Lord was backing them up in their endeavor to preach the gospel.

3.3.         Luke records that ‘an angel of the Lord’ opened the door in the night and let the apostles out of the jail, and he did so without waking or disturbing anyone else within the jail.  This a powerful supernatural operation of the Lord which probably was a greater deliverance than anyone in the church at this time had the faith to pray for.

3.4.         The angel is very specific in directing the activities of the apostles upon their release from the jail:   They were to go directly to the ‘people in the temple’ and courageously ‘stand’ up and declare to them ‘the whole truth of this life’ (preach the gospel and nothing but the gospel). 

3.4.1.  The Lord shows His great interest that the apostles be about the business of being witnesses for Him of Christ’s resurrection, the good news of the gospel.

3.5.         The ‘whole message of this life’ means the gospel message which contains the way in which people may have ‘life’ [zoa in the Greek, God’s own presence and life] through accepting Christ as their Lord and savior.

3.5.1.  The Lord wants believers today to ‘go’ forth to proclaim ‘the whole message of this life’ to people, telling them how that they can have eternal life through a personal relationship with Jesus Christ. 

3.5.2.  Like the apostles, we need to be obedient to the Lord in seeking to fulfill the Great Commission which He has given us to fulfill. 

3.5.2.1.We need to always pray for opportunities for the sharing of the gospel, and we need to take those opportunities to witness when they open up to us.

 

4.                 VS 5:21  - “21 And upon hearing this, they entered into the temple about daybreak, and began to teach. Now when the high priest and his associates had come, they called the Council together, even all the Senate of the sons of Israel, and sent orders to the prison house for them to be brought.  (NASB)” -  The high priest and the Sanhedrin meet and call for the apostles to be brought to them

 

4.1.         The apostles were obedient to the command of the angel who had freed them from the jail and they immediately entered the temple at daybreak in order to witness to those who were coming for morning worship and prayer of Christ and His resurrection.

4.2.         The Lord must have delighted to have delivered the apostles from this group of “white-washed tombs” who were the religious leaders of this day.  Men have never been able to destroy and eradicate Christianity from the earth, and they never will be able to do so, for no person or country is greater than the Lord, and He will not allow the church to be eradicated.

4.2.1.  Jesus said that the gates of hell would not prevail against His church (Matt. 16:18).

 

5.                 VS 5:22-25  - “22 But the officers who came did not find them in the prison; and they returned, and reported back, 23 saying, “We found the prison house locked quite securely and the guards standing at the doors; but when we had opened up, we found no one inside.” 24 Now when the captain of the temple guard and the chief priests heard these words, they were greatly perplexed about them as to what would come of this. 25 But someone came and reported to them, “Behold, the men whom you put in prison are standing in the temple and teaching the people!” (NASB)” -  When the chief priests and the Sanhedrin were greatly perplexed when they heard that when the guards went to bring the apostles to them that they weren’t in jail anymore but were in the temple preaching again

 

5.1.         We have to chuckle just a little as we think of what the faces of these men must have looked like when they were told that the apostles were no longer in the jail, and yet the jail still remained secure with guards at the doors, and even more so when they were told that the apostles were now ‘standing in the temple and teaching the people’. 

5.1.1.  The chief priests and the Sanhedrin were baffled by their inability to put a stop to this teaching about Jesus, and plus they were now constantly being confronted with the supernatural, that concept which threatened all of their credibility and teachers of Israel, for they did not believe in the supernatural.

5.1.2.  Luke, in his gospel account also records that the Sadducees were ‘greatly perplexed’ in hearing that the apostles were no longer in the jail, and yet the jail remained secure.

 

6.                 VS 5:26  - “26 Then the captain went along with the officers and proceeded to bring them back without violence (for they were afraid of the people, lest they should be stoned).” -  The captain and the officers go and bring the apostles back to the Sanhedrin

 

6.1.         The Sanhedrin again had the apostles arrested and brought back so that they could stop them from continuing to preach the gospel of the resurrection from the dead through Jesus the Christ.

6.2.         The popularity of the gospel message was growing so much that the Sanhedrin now feared doing any unnecessary violence to the apostles for fear that the general populace would revolt.

 

7.                 VS 5:27-28  - “27 And when they had brought them, they stood them before the Council. And the high priest questioned them, 28 saying, “We gave you strict orders not to continue teaching in this name, and behold, you have filled Jerusalem with your teaching, and intend to bring this man’s blood upon us.” -  The Sanhedrin interrogates the apostles

 

7.1.         In these two verses we see how that the testimony of Jesus’ resurrection was beginning to affect the people of Jerusalem, especially the religious leaders:

7.1.1.  There is irony in the apostles being scolded for continuing to teach the gospel, when the Sanhedrin and temple guard had not been able to keep the apostles in their jail over night without them mysteriously disappearing.

7.1.2.  Notice that the Sanhedrin does not ask the apostles how it was that they could have gotten out of their secure jail. 

7.1.2.1.Perhaps, they were afraid of the answer to that question, the answer which they already sensed...

7.1.3.  The Sanhedrin did not even want to speak the name “Jesus”, and consequently they warned the apostles not to teach ‘in this name’.

7.1.4.  The very words of the Sanhedrin are that the apostles, ‘have filled Jerusalem with your teaching’. 

7.1.4.1.They are readily admitting of the success of the witness of the apostles.

7.1.5.  The Sanhedrin was at this point even beginning to be concerned for their lives through a lynching, stoning, etc. and thus they accused the apostles that they were trying to, ‘bring this man’s blood upon us’.  However, the apostles were not responsible for the actions of these leaders who had crucified Jesus.  Matthew records in Mat. 27:24-26, that when Jesus had appeared before Pontius Pilate that he had washed his hands of the matter of Jesus’ being crucified, however by doing so he was just as guilty of committing murder as if he had killed Him with his own hands:   24 And when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the multitude, saying, “I am innocent of this Man’s blood; see to that yourselves.” 25 And all the people answered and said, “His blood be on us and on our children!” 26 Then he released Barabbas for them; but after having Jesus scourged, he delivered Him to be crucified.

 

8.                 VS 5:29  - “29 But Peter and the apostles answered and said, “We must obey God rather than men.” -  Peter and the apostles tell the Sanhedrin that they must obey God in the preaching of the gospel, not man

 

8.1.         Peter and the apostles are so transformed by the filling and baptism of the Holy Spirit in their lives that they now are again fearless in their sharing of the gospel.

8.2.         The apostles were focused intently on fulfilling the Great Commission of Jesus in which they were commanded that they were to go into all the world and preach the gospel, teaching men and women to observe all that Jesus had commanded them.  The apostles also knew the folly of “fearing men” instead of “fearing God”.  Matt. 10:28 records Jesus saying, “28 “And do not fear those who kill the body, but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. 

8.2.1.  Therefore, in deep conviction and boldness, they tell the Sanhedrin that they ‘must obey God rather than men’. 

8.2.1.1.Man’s law had conflicted with God’s law and they knew that they must obey God.

8.2.2.  Many times Christians live in the ‘fear of  man’, but we must never allow the “fear of man” to keep us from being a bold witness for Christ to those who are lost.  Rather, we must obey God today and be committed to fulfilling His Great Commission through our life. 

8.2.2.1.In Romans 8:35-39, the apostle Paul teaches us that nothing can separate us from God for we are overwhelming conquerors through Christ, “35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 Just as it is written, “For Thy sake we are being put to death all day long; We were considered as sheep to be slaughtered.”   37 But in all these things we overwhelmingly conquer through Him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

8.3.         We likewise “must fear God” as the apostles feared Him.  They knew that one day they would stand before Him, and they knew that they must give an account of all of their deeds on the day that they would see Jesus face to face, and thus they wanted to be faithful to their commission.

8.4.         Sometime back I read a book by Larry Taylor called, “As Many As I Love”, and in that book Larry talks about the horrible consequences of his own sin in his family.  His 15 year old son committed suicide, and Larry writes that He knew that it was his own sin that had propelled his son to do this horrible and selfish act.  And having read this book, I feel more compelled that I also must do God’s will, and that I must “do everything right” from God’s perspective in raising the family that God has given me. 

8.4.1.  All of us as Christians must realize that we only get one chance to do God’s will in our lives.  If we are wise, we will store up rewards in heaven and not blow the opportunities that God gives us here on earth.

 

9.                 VS 5:30-32  - “30 “The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. 31 “He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. 32 “And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.”” -  Peter again preaches to the Sanhedrin the resurrection from the dead of Jesus

 

9.1.         Peter now begins his second gospel sermon preached to the Sanhedrin, each after being arrested by them.  The first sermon which he preached to them occurred when he was brought before them because of the healing of the lame man at the Beautiful Gate of the Temple.

9.2.         Peter again shows the boldness that he has as a witness for Christ.  The difference in his life from before the baptism of the Holy Spirit until now is obvious, and his boldness can only be attributable to the filling of the Holy Spirit. 

9.2.1.  To this group of rulers Peter boldly proclaims the solemn truths concerning Christ, even though he knew that doing this could easily result in his death.

9.3.         These men were trying to justify themselves in their consciences for what they had done to Jesus by saying that the apostles were going to bring this man’s blood upon them, yet Peter will not let them get away with this notion for he boldly tells them that they took Jesus and had Him, ‘put to death by hanging Him on a cross’.

9.4.         Peter does not tell these men that they had put the Lord to death in order to condemn them, but rather He says this so that he can introduce the good news concerning Jesus to them, the good news about the One, ‘whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins’. 

9.4.1.  Peter had a great desire that these men repent of their sins and receive Jesus as their Lord and Savior, and thus he boldly proclaims the gospel message to them.

9.5.         Peter tells the committee of Sadducees that they were ‘witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him’. 

9.5.1.  The Holy Spirit was performing mighty works of power at the hands of the apostles, as well as performing His work of convicting the world of  “sin, righteousness, and judgment”.

9.6.         Peter teaches a little Christian doctrine here for he tells the committee that the Lord gives the Holy Spirit only,  ‘to those who obey Him’. 

9.6.1.  The Holy Spirit is not a force which men may conjure up at their will or by any trickery of men, rather He is in sovereign control, being the second person of the Trinity, and thus only those who walk uprightly and obediently in the ways of God will receive Him and His power into their lives.

9.6.2.  We Christians should allow the Holy Spirit to have His way in our life, and then we too will have the strong inner conviction that we also ‘must’ obey God in our life no matter what it may cost us.

10.            VS 5:33  - “Acts 5:33  33 But when they heard this, they were cut to the quick and were intending to slay them. (NASB)” -  The Sanhedrin becomes enraged against the apostles

10.1.    This group of Sadducees who heard Peter’s defense of his actions as well as the gospel message of Jesus Christ were ‘cut to the quick’, however not in godly sorrow and the conviction that leads to repentance, but rather with murderous anger which caused them to plot the apostles’ murder. 

10.2.    The Sanhedrin would have had the apostles slain for their faith were it not for their heeding the counsel of Gamaliel.

10.3.      In reflection I find that we Christians often react just life these Sadducees.  When we are genuinely in need of rebuke and then when one is given we just become defensive and annoyed at the person who gave it instead of becoming humbled and seeking the Lord as to whether or not there might be any truth to the rebuke. 

10.3.1.We as Christians must allow our brothers and sisters and even the people of this world to rebuke us when we are standing in need of that rebuke.  We must pray about how to receive any word of rebuke when someone gives it to us.  Then, we must react in obedience to the Lord concerning that rebuke.

 

11.            VS 5:34-39  - “34 But a certain Pharisee named Gamaliel, a teacher of the Law, respected by all the people, stood up in the Council and gave orders to put the men outside for a short time. 35 And he said to them, "Men of Israel, take care what you propose to do with these men. 36 "For some time ago Theudas rose up, claiming to be somebody; and a group of about four hundred men joined up with him. And he was slain; and all who followed him were dispersed and came to nothing. 37 "After this man Judas of Galilee rose up in the days of the census, and drew away some people after him, he too perished, and all those who followed him were scattered. 38 "And so in the present case, I say to you, stay away from these men and let them alone, for if this plan or action should be of men, it will be overthrown; 39 but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God. " (NASB)” -  Gamaliel gives the Sanhedrin wise counsel about reacting in moderation to the preaching of the apostles

 

11.1.    Gamaliel was a doctor of the law and a member of the Sanhedrin. He represented the liberal wing of the Pharisees, the school of Hillel (believed to be his grandfather), as opposed to that of Shammai. 

11.1.1.He was a Pharisee and taught in the Jew’s religious seminary, and he was well respected ‘by all the people’.

11.1.2.He was held in such high honor that he was the first to be given the title of  ‘Rabban’ (‘our teacher’), a higher title than ‘Rabbi’ (‘my teacher’).

11.1.3.In the New Testament there are only two Sanhedrin members who appear in a favorable light, Joseph of Arimathea (John 19:38), a believer in Christ who took away the body of Jesus after His crucifixion and buried it in his own tomb, and Gamaliel (Acts 5:34-39; 22:3).

11.1.4.Showing the veneration that the Jews had for Gamaliel, in the Mishnah it is written that, Since Rabban Gamaliel the Elder died there has been no more reverence for the Law, and purity and abstinence died out at the same time, (Sot\a 9. 15).

11.1.5.The apostle Paul wrote that Gamaliel was his teacher in the Jewish seminary in which he was schooled as a Pharisee (Acts 22:3).

11.2.    Gamaliel was used by God in this instance because he gave advice which spared the lives of the apostles. 

11.2.1.He should be admired to an extent for the sound advice of choosing a moderate and cautious approach toward the apostles. 

11.2.2.He told them that people have often risen and had zeal and a following for their unorthodox beliefs, however in each case their philosophy and influence passed away. 

11.2.3.Gamaliel was not sympathetic towards the Christian church, however he did have an understanding of God’s ways, and thus he told them that if this teaching was not of God that it would pass away.  This is a truth. 

11.2.4.He told them that if it did not pass away that perhaps they would end up having fought against God.  This is true also.

11.3.    Gamaliel’s fault here was that he had not looked into scripture in order to see if this word of the gospel which the apostles were preaching might be truth, nor did he do so now or encourage others of the Sanhedrin to search the scriptures.  He should have been searching the scriptures, and had his heart sincerely looking to the Lord to follow Him, he would have come to faith in Christ for salvation.

11.3.1.If people will sincerely search through the scriptures with a willing and open heart to see if they contain truth, the Lord will always and in every case reveal Himself to them.

11.3.1.1.This principle shows that when people do not believe in Christ for salvation it is either that they have never heard the truth about Him or that they have heard but are unwilling to sincerely search out the truth concerning Him.

11.4.    I don’t know where Gamaliel will be spending his eternity however I hope that he was open enough to observe in his lifetime that no one has ever been able to eradicate Christianity from the earth, and thus followed his own advice and believed in Christ for salvation.

 

12.            VS 5:40  - “Acts 5:40 40 And they took his advice; and after calling the apostles in, they flogged them and ordered them to speak no more in the name of Jesus, and then released them. (NASB)” -  Wisely, the Sanhedrin took Gamaliel’s advice

 

12.1.    After deciding to take a course of moderation and caution concerning the apostles, this evil group of men on the Sanhedrin had the apostles flogged instead of killing them.

 

13.            VS 5:41  - “Acts 5:41 41 So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name. (NASB)” -  The apostles rejoiced that they had been considered worthy enough by the Lord to suffer for Him

 

13.1.    This verse reveals the depth to which the Holy Spirit had changed the lives of the apostles:   They were ‘rejoicing that they had been considered worthy to suffer shame for His name’.

13.2.    Do you, oh Christian, rejoice when you are persecuted for your faith?  If not, you should follow the example of the apostles in this verse.  You should be so thankful for what the Lord went through on your behalf on the cross that you can ‘rejoice’ if you should be ‘considered worthy’ enough by the Lord to have the privilege to suffer on His account.

13.2.1.When we consider the extent of His suffereings for us, our sufferings for Him seem miniscule.

 

14.            VS 5:42  - “Acts 5:42 42 And every day, in the temple and from house to house, they kept right on teaching and preaching Jesus as the Christ. (NASB)” – The apostles went right on preaching and teaching Jesus as the Christ inspite of being persecuted for their faith

 

14.1.    This verse reveals the boldness that continued in the lives of the apostles as well as the rest of this tight fellowship of believers.  Every single day, in the temple and outside and from house to house they just kept right on ‘teaching and preaching Jesus as the Christ’.

14.2.    We in the church today need to be bold in our witness just as this early church in Jerusalem. 

14.2.1.We need also to persevere in our boldness and preaching the gospel as did this church in Jerusalem.

 

15.            TO SUMMARIZE:

 

15.1.    Don’t live in the ‘fear of man

15.2.    Remember that the gates of hell will not prevail against Christ’s church

15.3.    Realize that you are an overwhelming conqueror through Christ

15.4.    Be focused on fulfilling the Great Commission

15.5.    Be a bold witness for Christ

15.6.    Persevere as a witness for Christ

 

 

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