Rom. 12:9-15, “How To Conduct Yourself In the Body Of Christ:  Part #1”

 

By

Jim Bomkamp

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1.     INTRO:

 

1.1.                     In our last study, we looked at verses 3-8 of chapter 12.

 

1.1.1.  In that study, we saw that having exhorted us to present our bodies as a living sacrifice to the Lord which is our reasonable service of worship that Paul immediately exhorted us to humility and not thinking more highly of ourselves than we should.

 

1.1.2.  Then, Paul began to exhort us as to how that we ought to view ourselves not as an individual out their living for the Lord but rather part of the body of Christ, or as he called it “individually members of one another  Christianity was meant to be lived out in community and the church “is” Christ’s body.

 

1.1.3.  Paul then began to discuss the various spiritual gifts and how that we need to exercise our spiritual gift we have been given in a diligent manner and with zeal, going all out.

 

1.1.4.  We discussed the spiritual gifts of prophesy, exhortation, teaching, giving, serving, and mercy.

 

1.2.                     In our study today, we are going to look at verses 9-15.

 

1.2.1.  Having previously discussed how that the various spiritual gifts should be used in the body, with the emphasis being upon being diligent and zealous in using those gifts, Paul for the rest of this chapter will give us various exhortations regarding how we need to conduct ourselves in the body of Christ so as to maximize healthy body life.

 

1.2.2.  How we treat each other in the body of Christ is a testimony to the world of the character of our Christian lives and it also has a big impact upon how the body of Christ itself fares. 

 

1.2.3.  The various exhortations Paul will give in this chapter emphasize maintaining your conduct upon the basis of what living out God’s “agape love” requires of us.

 

1.2.4.  How we treat each other in the body of Christ is a direct reflection of our “vertical relationship” with the Lord.  In other words, we will love others to the same degree and in the same way that we are experiencing the love of God in our own lives, which is the result of the vitality of our spiritual walk with Christ.  The body of Christ then becomes a vehicle given to us by God for receiving the love of God as well as dispensing it.

 

1.2.5.  Paul exhorts us in all of his epistles many things concerning how we are to interact with each other in love in the body of Christ, including :

 

1.2.5.1.      Galatians 5:13, “13 For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another 

 

1.2.5.2.      1 Thessalonians 5:11, “11 Therefore encourage one another and build up one another, just as you also are doing 

 

1.2.5.3.      Ephesians 4:32, “32 Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you

 

1.2.6.  I know that in my wife’s and my life that one of the main things that the Lord did in preparing us for ministry was allowing us to experience many things in our relationship with the body of Christ that made us realize how precious that body life really should be and how that the body of Christ is meant to be a family relationship.  The training ground for us to learn these lessons was that of having a home fellowship ministry in our home church and then ministering to a family for 2 ½ years in which the wife was dying with cancer.  We were able to get a glimpse of the body of Christ at its highest pinnacle as our home fellowship and church ministered the physical, emotional, and spiritual needs of this family up until the day that the woman died and was buried.  Just being made known of a need would result in that need being met by those in the body being made aware of the need, and the body there was a fair-sized church.

 

2.     VS 12:9  - “9 Let love be without hypocrisy. Abhor what is evil; cling to what is good.” -  Paul tells us that love should be without hypocrisy and that we are to abhor evil and cling to what is good

 

2.1.                     Paul exhorts the body in this verse to exercise a pure love toward each other and those of the world, a love which is hypocritical.  Paul exhorted Timothy about the importance of maintaining this same type of love in 1 Tim. 1:5, “5 But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith 

 

2.2.                     Churches have notoriously been guilty of not treating everyone with the same kindness and love, and thus being hypocritical in their love.  James wrote about the sin of showing partiality in the body of Christ in Ja. 2:1-5, “2:1 My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. 2 For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, 3 and you pay special attention to the one who is wearing the fine clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” 4 have you not made distinctions among yourselves, and become judges with evil motives? 5 Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him

 

2.3.                     Next, Paul gives an exhortation to ‘Abhor what is evil  The Lord desires that a Christian hate every evil way and avoid them at any cost.  It is a sad thing in our day when we have become so sensitized to day after day seeing and hearing about horrible and evil things being done by people that we do not ‘abhor’ an evil deed.

 

2.4.                     Conversely, Paul exhorts the church to ‘cling to what is good  Whenever something or someone is found to be upstanding and of good moral character, it or they should be held onto tightly, for there is not much of what is truly good in this world in which we live.  In Phil. 4:8, after Paul exhorted the people to be anxious for nothing and to take everything to God in prayer and that in so doing they would experience the peace of God which passes understanding, he then went on to tell them the kinds of things that we ought to allow our minds to dwell upon, “8 Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things

 

2.5.                     Jon Courson writes that we should abhor evil in our lives just the way we would abhor having a cow pie in our house.  We probably would not want to keep a cow pie on the floor of our house because of its odor, mess, and potential for flies and disease.  In the same way, we should not leave any trace of sin in our lives either, thinking that we might need to have it around at a later date for some reason.  We wouldn’t think that its OK to keep just one cow pie in our house since we’ve gotten rid of all of the rest of them in our house.

 

2.6.                     Paul writes in 1 Thess. 5:21-22 that we Christians need to pray for and exercise discernment in every area in our lives and in the life of the church, and that we must remove any evil and hold to those things that are found to be good, “21 But examine everything carefully; hold fast to that which is good; 22 abstain from every form of evil

 

3.     VS 12:10  - “10 Be devoted to one another in brotherly love; give preference to one another in honor;” -  Paul tells us that we ought to be devoted to one another in brotherly love and give preference to one another in honor

 

3.1.                     In this verse, Paul exhorts Christians to be committed to one another in ‘brotherly love  In the body of Christ, we must all be devoted to each other in genuine non-hypocritical love.  Are you ‘devoted’ to all of your brothers and sisters in Christ?.

 

3.2.                     Can you imagine what the body of Christ would be like if everyone would love each person with a love that is pure and devoted?  Well, Paul enjoins Christians to ‘give preference to one another in honor,’ which means that he asks them to defer to their brother ‘in honor  In other words, they were to ‘honor’ their brothers and sisters in Christ to such an extent that they would bend over backwards to accommodate and serve them. 

 

3.3.                     In 1 Corinthians 13:4-8, Paul gives us several definitions of how God’s “agape” is supposed to look when we are expressing it to each other in the body of Christ, “4 Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, 5 does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, 6 does not rejoice in unrighteousness, but rejoices with the truth; 7 bears all things, believes all things, hopes all things, endures all things. 8 Love never fails…”  Note that we in the body of Christ are always to think the best of each other, hope the best about each, and always give each other the benefit of the doubt.  Spreading tales or your’s or another’s non-glorifying comments about someone in the body of Christ, which is gossip, is not expressing love. 

 

3.4.                     Oh how we Christians need to be ‘devoted to one another in brotherly love  We need to look out not only for our own needs and concerns, but also for those of our brothers and sisters in Christ.  When they hurt, we must hurt.  When they cry, we must cry.  When they rejoice, they must rejoice.  Their needs must be considered by us to be our needs as well.

 

4.     VS 12:11  - “11 not lagging behind in diligence, fervent in spirit, serving the Lord;” -  Paul tells us that we are not to lag behind in diligence but be serving the Lord fervent in spirit

 

4.1.                     In this verse, Paul continues on in general exhortations applicable to all of the church.  He writes that we should not be ‘lagging behind in diligence  What God has given us to do, we should do with all of our might.  Solomon wrote about this in Ecc. 9:10, “10 Whatever your hand finds to do, verily, do it with all your might; for there is no activity or planning or knowledge  or wisdom in Sheol where you are going  Solomon understood that since you will not have the ability to do things after this life, then it is much better if you do things in this life that you do them whole-heartedly.

 

4.2.                     Next, Paul says that in our serving of the Lord that we should be ‘fervent in spirit  In other words, Paul is writing that the Christian should serve God with zeal.  His whole heart should be into it.

 

4.3.                     Pastor Lance Ralston writes:

 

“Look at the words Paul uses in this passage:

v. 9 - love, abhor, cling

v.10 - affection, honor

v. 11 - diligent, fervent

v. 12 - rejoice, hope

Paul had no idea of the Christian life being some kind of dry,  stony-faced warm koolaid and soggy cookie affair.  It was a thing of great passion and intense emotions.  Life is something to be LIVED, not merely endured

 

4.4.                     The Greek word translated ‘fervent’ here means “to boil over  We get our word "zeal" from it. It is the same word that is used in Rev. 3 when Jesus said that He wanted the Laodiceans to be hot.  They weren't, they were lukewarm, and Jesus said they made Him sick to His stomach, so much so that he would spew them out of His mouth.

 

4.5.                     We Christians would be wise to follow the worldly advice that my dad gave to me as I was growing up, “A job is not worth doing if its not worth doing right  He applied this to every situation in his life, especially concerning his work. This is a good perspective concerning how we ought to serve the Lord as Christians, is it not?  Half-hearted ministry, half-hearted service, half-hearted following of the Lord will only result in discontent in our lives, and really we will just be wasting our time serving the Lord with that kind of attitude.  There will be no lasting fruit.  We must be diligent in our serving and following of the Lord!

 

4.6.                     It has been pointed out that the process of backsliding can be seen in the disciple Peter’s life on the night Jesus was betrayed in the Garden of Gethsemane.  Peter turned from the Lord that night and fled only to begin to follow Jesus, but from a distance.  But following Jesus from a distance only led him to eventually deny the Lord three times.  A disciple is to be diligent and thus he must never be content to follow the Lord but from a distance instead of being close to Him, obeying the Lord closely.

 

4.7.                     We should savor every moment of this life and look at them as opportunities to glorify and to serve the Lord.  We should not look at life as drudgery, but rather as a gift, a godly challenge, and an adventure of faith in order to see what the Lord might do in our life today.

 

4.8.                     Remember, Jesus solemnly warned His church in the book of Rev., chapter 3 verses 14-16, “14 “And to the angel of the church in Laodicea write:  The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:  15 ‘I know your deeds, that you are neither cold nor hot; I would that you were cold or hot. 16 ‘So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth

 

4.9.                     Rather than have us serve the Lord with a half-hearted zeal, He would rather have us turn completely away from Him.  He wants our love and zeal for Him to burn white hot, and if we will serve Him with such zeal, He will bless us and use us as His instruments in this world.  There are far too many lukewarm Christians in this world, and we don’t want to merely be another one of them ourselves.

 

4.10.                We must stop thinking that we can live on the fence with one foot in the world and one foot in heaven.  We are no good to God there, and we will never be fulfilled in our life in that place.  Paul wrote in Colossians 3:23, "Whatever you do, do it with all your heart to the Lord, and not to me."

 

4.11.                As an illustration of this truth, the prophet Haggai prophesied to the Israelites concerning their being lukewarm in not being concerned about the building up of the house of the Lord in Hag. 1:2-8, “2 “Thus says the Lord of hosts, ‘This people says, “The time has not come, even the time for the house of the Lord to be rebuilt.”’” 3 Then the word of the Lord came by Haggai the prophet saying, 4 “Is it time for you yourselves to dwell in your paneled houses while this house lies desolate?” 5 Now therefore, thus says the Lord of hosts, “Consider your ways! 6 “You have sown much, but harvest little; you eat, but there is not enough to be satisfied; you drink, but there is not enough to become drunk; you put on clothing, but no one is warm enough; and he who earns, earns wages to put into a purse with holes.”  7 Thus says the Lord of hosts, “Consider your ways! 8 “Go up to the mountains, bring wood and rebuild the temple, that I may be pleased with it and be glorified,” says the Lord  We Christians must be careful not to put pleasure nor our own plans and goals ahead of the Lord and the plans and goals that He wants for our lives in the body of Christ.  All of these selfish motivations are just idols in our lives if we are not fulfilling His plans and goals for us.

 

4.12.                Someone once likened the church to a football game.  In the stands you have lots and lots of spectators.  The root for the people on the field but themselves do not participate.  They sneer and boo when a play is not made or a penalty committed but they themselves do not participate.  On the field you have a small group of sweating and overworked players who are doing all the work and greatly in need of a rest.  Yet, the church should never resemble a football game.  Our zeal must push us to action for the Lord, we must never be content to be a spectator or a cheer leader for others.  We should not just make a lot of noise, but rather we should roll up our sleeves and work and bear real fruit for God’s kingdom.

 

5.     VS 12:12  - “12 rejoicing in hope, persevering in tribulation, devoted to prayer,” -  Paul tells us that we ought to be rejoicing in hope, persevering in tribulation, and devoted to prayer

 

5.1.                     The Christian’s ‘hope’ is confident expectation that what the Lord has promised He is able to do and will in fact do.  The Christian has tremendous ‘hope’ in Christ.  He has ‘hope’ of the assurance of eternal life (1 John 5:11-12) and rewards for those investments he makes in eternity, as well as ‘hope’ in this life that the Lord will bless him as he exhibits faithfulness to the Lord.  As Peter wrote in 2 Peter 1:4, “...He has granted to us His precious and magnificent promises...”, and because of these numerous wonderful promises, Paul writes that we ought to be ‘rejoicing in hope

 

5.2.                     In order to rejoice in hope you have to study God’s Word to know what our hope as Christians consists of, and you must consciously meditate upon the hope that we have in Christ in order to then “rejoice” in it.

 

5.3.                     We Christians must take the command to rejoice in the Lord seriously.  We are commanded to rejoice in the Lord in Phil 4:4, "Rejoice in the Lord always. Again I will say, rejoice!"

 

5.4.                     Because Jesus has overcome the world, we Christians can have peace in the midst of ‘tribulation’ since we know that if we will just give our trials and temptations up to the Lord in prayer that He will overcome them giving us victory in each and every one of them.  As we give them up trusting God to take care of them, we will persevere faithful to God through them.

 

5.5.                     We Christians have to also be ‘persevering in tribulation  ‘Tribulation’ is promised to the Christian by Jesus in John 16:33, “33 “These things I have spoken to you, that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.””

 

5.6.                     Those who teach that the Christian should have no ‘tribulation’ in the world are wrong...  This word for ‘tribulation’ in the Greek, “thlipsis,” which means a “tremendous crushing pressure  This world and the god of this world, Satan, presses in upon the son of God and tries to crush him.  However, Paul writes that the Christian is to persevere in his seeking after and following the Lord faithfully regardless of the ‘tribulation’ which he will endure in doing that.

 

5.7.                     Finally, Paul writes that we as Christians are to be ‘devoted to prayer  He does not tell us to pray when it is convenient, when we feel like it, or that prayer is an option.  He says they are to be ‘devoted to prayer  As an example of what being ‘devoted to prayer’ can be like we had a woman in our church in Helena, MT who was so committed to prayer that when she finished her prayer list daily she would get out the phone book and go down the list of people praying for each one to come to know the Lord.

 

5.8.                     We Christians must realize that ‘prayer’ is something that in order for us to persevere in it, we must be ‘devoted’ to it.  We must plan for ‘prayer’ ahead of time, discipline ourselves to do it, and discipline ourselves to be steadfast in ‘prayer

 

5.9.                     In Acts 2:42 we find the secret of the power of the early church, “42 And they were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer

 

5.10.                In Col. 4:2-3, Paul wrote about continuing in prayer, being “alert” in prayer, and about praying for doors of effective ministry to be opened through prayer, “2 Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving; 3 praying at the same time for us as well, that God may open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned

 

5.11.                Do you have a prayer list that you pray through every single day?  Do you pray for everything that you will be involved in all throughout the day, whether or not you are at work or at home?  Do you pray for the church, your pastor, and the people of your church on a regular basis?

 

5.12.                If you were to graph out your Christian walk, placing on it those points where you were close to the Lord, being devoted in prayer, and serving Him, would there just be a point here or there on the graph?  Or, would there be a straight line full of points?  God wants your life and my life to be a straight line full of points where we have been devoted to prayer, serving Him with all of our heart, and doing the things that He wants us to do.

 

6.      VS 12:13  - “13 contributing to the needs of the saints, practicing hospitality.” -  Paul tells us that we need to contribute to the needs of the saints and practice hospitality

 

6.1.                     Paul writes in this verse that we as Christians ought to be ‘contributing to the needs of the saints  When our brothers and sisters have needs, then we ought to pray about whether or not the Lord wants us to step in and help.  The Christian life is to be lived openhandedly!

 

6.2.                     Paul writes here that we as Christians are to be ‘practicing hospitality  That is we ought to see our household as being owned by the Lord and at His disposal for blessing others, especially when believers may need housing from time to time.

 

6.3.                     Too often, I think that we as Christians think that surely someone else will step up and help someone out who has needs, rather than thinking that perhaps that the Lord is wanting to use us to meet the need.  If God places someone with a need in our life, it is a very good likelihood that He wants to use us.

 

6.4.                     In her book “Open Heart, Open Home,” Karen Mains gives some very practical advice which differentiates between entertaining and hospitality, “Entertaining says, ‘I want to impress you with my home, my decorating, my cooking’.  Hospitality says, ‘This house is simply a gift from my Master.  I use it however and whenever He desires.’  Entertaining needs to impress.  Hospitality aims to serve.  Entertaining puts things before people, saying, ‘As soon as I get the house clean, I’ll start inviting people over’.  Hospitality puts people first saying, ‘No furniture?  No problem.  We’ll eat on the floor.’  Entertaining subtly declares, ‘This house is mine - an expression of my personality, and my ingenuity.’  Hospitality whispers, ‘What is mine is yours.  Enjoy it anytime’”

 

7.     VS 12:14  - “14 Bless those who persecute you; bless and curse not.” -  Paul tells us to bless those who persecute us and to not curse them

 

7.1.                     This verse is reminiscent of the Sermon on the Mount as recorded in Matt. 5:43-44, “43 “You have heard that it was said, ‘You shall love your neighbor, and hate your enemy.’ 44 “But I say to you, love your enemies, and pray for those who persecute you.””  In that sermon Jesus said that a Christian was to love his enemies and to pray for them, and in this verse Paul writes that a Christian is to ‘bless’ his enemies, and not to ‘curse’ them. 

 

7.2.                     To harbor bitterness and unforgiveness towards those who persecute us and treat us badly is to pronounce a ‘curse’ upon them.  Also, to speak badly of them and gossip is to pronounce a ‘curse’ upon them.

 

7.3.                     Christians should only hope the best for those who persecute them and treat them badly, for this is to ‘bless’ our enemies.  To try to find ways to act towards people in kindness is to ‘bless’ them.

 

7.4.                     Sometimes we as Christians lose sight of the fact that “kindness” is one of the fruits of the Spirit.  Those who call themselves Christians are sometimes the most arrogant, vengeful, mean, spiteful people you might meet.  Somehow Christians begin to think at times that it is the Lord that is leading them to persecute those who persecute them.  However, we Christians are exhorted never to take vengeance into our own hands, but to leave it up to the Lord to settle accounts with people.

 

7.5.                     Jesus spoke of this same heart in Matthew 5:46, “For if you love those who love you, what reward have you? Do not even the tax collectors do the same  The tax collectors were looked upon as the very dregs of society, and Jesus said that we are no better than they are if we simply love those who love us.  This ought to challenge us to love our enemies as well as to love the unlovely.

 

8.     VS 12:15  - “15 Rejoice with those who rejoice, and weep with those who weep.” -  Paul tells us to rejoice with those who rejoice and weep with those who weep

 

8.1.                     Since we Christians are all members of the same body of Christ, Paul exhorts us to empathize with each other in all things, to sincerely care about the concerns of one another.

 

8.2.                     Caring about and empathizing with other’s concerns pertains to both good and bad situations, therefore Paul writes that we are to ‘Rejoice with those who rejoice, and weep with those who weep

 

8.3.                     A lot of times it is easier for us Christians to ‘weep with those who weep’ than it is for us to ‘rejoice with those who rejoice  We can let envy and jealousy take a hold of us when our personal lives are suffering lack and a brother or sister is being blessed in a certain area where we are lacking.

 

8.4.                     We must never rejoice with those who weep and weep with those who rejoice, for that is not a loving thing to do.  However, that is often what Christians do.

 

8.5.                     We Christians must learn take our eyes off of ourselves and care about and empathize with the concerns of others, whether good or bad.  When we get to that point in our life, we will find what real living is all about.  We will also seldom get bogged down with our own troubles since we are trying to help others with their’s.

 

8.6.                     We must see people for who they really are, and as people for whom Christ died, if we are going to be able to win them to Him.  We must never view people merely as adversaries.

 

8.7.                     When we empathize with others, then often down the road and after they know they can trust us they will open up to us in their time of need, and we will consequently be able to minister to them.  This will be a blessing to us as we are then able to bless them when we share the gospel with them of how they can come to have eternal life through Christ and His death upon the cross for their sins.

 

8.8.                     Remember, a sorrow shared is half a trouble; a joy that's shared is a joy made double!

 

9.     CONCLUSIONS:

 

9.1.                     As we consider how to apply this message to our lives, lets do those things in our life that will make for the healthiest of body life.  Likewise, lets avoid doing those things that destroy body life and ruin our witness to the world around us.  In essence, lets learn to always and in everything walk in “agape” love, imitating Christ’s love for us.

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