Mark 6:14-32, “Herod Believes John The Baptist Has Risen From The Dead / Jesus Debriefs The Twelve After Their Missions Trip”

 

By

Jim Bomkamp

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1.                  INTRO:

 

2.                  In our last study, we looked at verses 1-13 of chapter 6 of Mark.

 

2.1.            We saw in that story that Jesus went back to the city of Nazareth where He had grown up.  Because Jesus went back there after the people in the city had previously tried to kill Him we saw that Jesus is the God of the second chance and He was always willing to go again to people who had rejected Him.  We saw that the people of Nazareth rejected Him yet again, yet didn’t try to kill him this time.

 

2.2.            We also discussed Jesus sending His disciples out on an intern mission’s trip to preach the gospel, cast out demons, and heal the sick.  We saw that this was part of their training, and we looked closely at the instructions that Jesus gave to His disciples before sending them out, because these instructions had many lessons we need to learn.

 

3.                  In our study today, we are going to look at verse 14-32 of chapter 6 of Mark.

 

3.1.            We will look first at this very interesting and sordid story of king Herod who because of a guilty conscience is superstitious when He hears stories about Jesus and the things He was doing, and he believes that John the Baptist whom he had had murdered, has risen from the dead. 

 

3.2.            We will look at the progression that sin takes in a person’s life and see lessons that we can learn from this very disturbed man’s life.  We will see that Herod’s conscience cannot be quieted and that he acts very superstitiously when he hears of Jesus and the rumor that Jesus might be John the Baptist (whom he had beheaded) risen from the dead.  We will look ahead at Herod’s life from later on in the gospels when he interviews Jesus, after His arrest, and we will see that Herod’s conscience cannot be quieted until a point in time in the future when God gives him over to a depraved mind.

 

3.3.            We will look at how Jesus debriefs the twelve when they return from the short-term mission trip that they took.  We will see how that they recount everything that had happened to Jesus, and we will discuss the things Jesus said to them, and also the things He did for them.

 

4.                  VS 6:14-16  - 14 And King Herod heard of it, for His name had become well known; and people were saying, “John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.” 15 But others were saying, “He is Elijah.” And others were saying, “He is a prophet, like one of the prophets of old.16 But when Herod heard of it, he kept saying, “John, whom I beheaded, has risen!” – When reports about the incredible miracles that Jesus was performing had spread out people wondered if John the Baptist had risen from the dead, and when Herod hears these rumors he is scared to death that John, whom he had beheaded, has risen from the dead

 

4.1.            Rumors about the works of Jesus had spread far and wide at this point in time, and people were trying to explain the things that Jesus had been doing.  Some of the popular rumors were that Jesus was a ‘prophet’ and perhaps that he was ‘Elijah’ whom Malachi (Mal. 4:5) had prophesied was to come in the future, or perhaps Jeremiah, as Matthew recorded (see Matt. 16:14), or the prophet to come that Moses spoke of (see Jn. 1:21).  One rumor was that Jesus was John the Baptist resurrected, as John had become well known and was considered by the common people to be a great prophet.

 

4.2.            The Herod in our story today is Herod Antipas, the son of Herod the Great, and he is the tetrarch (quarter ruler) of Galilee and Perea.  Herod Antipas was named after both his father (Herod the Great) and his grandfather, Antipater.  The New Bible Dictionary writes the following:  When Herod the Great, who ruled Palestine as a client-king under the Romans, died in 4 bc, his sons disputed their father’s will. Appeal on their part to Augustus Caesar led to the division of the territory among three sons: Archelaus being appointed *ethnarch of Judaea, Samaria and Idumaea; Antipas tetrarch of Galilee and Peraea; and Philip tetrarch of Batanea, Trachonitis, Ituraea, Gaulanitis and Auranitis, areas NE of the Sea of Galilee. In the NT the noun [tetrarch] is used solely in reference to Herod Antipas (Mt. 14:1; Lk. 3:19; 9:7; Acts 13:1), though in Lk. 3:1 the cognate verb is applied to *Antipas, *Philip and *Lysanias, tetrarch of Abilene.”

 

4.3.            The New Bible Dictionary includes this also about Herod Antipas:

 

‘Herod the tetrarch’ (Lk. 3:19, etc.), who bore the distinctive name of Antipas. He was Herod’s younger son by Malthace, and inherited the Galilean and Peraean portions of his father’s kingdom. In the Gospels he is conspicuous chiefly for his part in the imprisonment and execution of John the Baptist (Mk. 6:14–28) and for his brief encounter with Jesus when the latter was sent to him by Pilate for judgment (Lk. 23:7ff.). Jesus is recorded as having once described him as ‘that fox’ (Lk. 13:31f.). He was the ablest of Herod’s sons, and like his father was a great builder; the city of Tiberias on the Lake of Galilee was built by him (ad 22) and named in honour of the Emperor Tiberius. He married the daughter of the Nabataean king *Aretas IV, but divorced her in order to marry *Herodias, the wife of his half-brother Herod Philip. According to the Synoptic Evangelists, John the Baptist incurred the wrath of Antipas for denouncing his second marriage as unlawful; Josephus (Ant. 18.118) says that Antipas was afraid that John’s great public following might develop into a revolt. Aretas naturally resented the insult offered to his daughter, and seized the opportunity a few years later to wage war against Antipas (ad 36). The forces of Antipas were heavily defeated, and Josephus says that many people regarded the defeat as divine retribution for Antipas’ killing of John the Baptist. In ad 39 Antipas was denounced to the Emperor Gaius by his nephew Agrippa (see 4) as a plotter; he was deposed from his tetrarchy and ended his days in exile.

 

4.4.            The Wycliff Bible Commentary says the following about the scandalous marriages of the Herods:  The marital relationships of the Herods were scandalous. Herodias was the wife of her half-uncle, Herod Philip I, but she left him to marry another half-uncle his brother, Herod Antipas. Herod Antipas was already married to the daughter of Aretas, king of Arabia, but he sent this wife away.

 

4.5.            So, our story today is a story about what a guilty conscience does in a person’s life.  Herod is a man who is haunted because of a terrible sin that he committed in calling for the murder of an innocent man, and his conscience cannot be quieted.  But, the man he killed, John the Baptist, was not just any man.  He was a great man, just as Jesus testified of him:  Matthew 11:11, “11 Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he.  It was an angel of the Lord in Luke 1:17 who testified to Zacharias of the son who was to be born to his wife Elizabeth in their old age, that he would come in the spirit and power of Elijah.  Malachi had testified that Elijah would return before the great day of the Lord, and Jesus testified that John the Baptist was Elijah (not literally but spirit and power of Elijah).  Herod picked the wrong man to murder for now he was haunted by what he had done, and he was fearful of the future.

 

4.6.            There are many novels that have been written and movies filmed that detail what a guilty conscience does to a person.  I read “Crime And Punishment” by Dosteyvski, for instance, when I was in high school, and it is a story about a young man who commits a horrible axe murder and then is hounded by his conscience the rest of his life, and this guilty conscience eventually leads him to a completely self-destructive lifestyle. 

 

4.7.            A person’s guilty conscience cannot be quieted until they either allow Christ to forgive their sins and wash their conscience clean, or that tragic day when the Lord gives them over to their life of sin and a depraved mind.  We read about how this progression in sin occurs in a person’s life in a few places in the scripture, including:

 

4.7.1.      Psalm 81:8-14, “8 Hear, O My people, and I will admonish you; O Israel, if you would listen to Me! 9 “Let there be no strange god among you; Nor shall you worship any foreign god. 10 “I, the Lord, am your God, Who brought you up from the land of Egypt; Open your mouth wide and I will fill it. 11 But My people did not listen to My voice, And Israel did not obey Me. 12 “So I gave them over to the stubbornness of their heart, To walk in their own devices. 13 “Oh that My people would listen to Me, That Israel would walk in My ways! 14 “I would quickly subdue their enemies And turn My hand against their adversaries.””

 

4.7.2.      Romans 1:20-26, “20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. 21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. 22 Professing to be wise, they became fools, 23 and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. 24 Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. 25 For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 26 For this reason God gave them over to degrading passions…”  Paul then goes on in this Romans passage to describe the horrible sins that people commit who have been turned over by God to the lusts of their flesh.

 

4.7.3.      Paul wrote to pastor Timothy in 1 Timothy 4:1-2 about people whose conscience was seared over as with a branding iron, “1 But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, 2 by means of the hypocrisy of liars seared in their own conscience as with a branding iron.”

 

4.8.            In the gospels, we see this tragic progression of sin in the life of Herod.  Initially, Herod enjoyed hearing John the Baptist preach, but then he refused to repent of his sins as John called him to do.  Then, when John rebuked Herod for having his brother’s wife, instead of repenting, and at his wife’s urging, he had John locked up.  Still Herod liked hearing John preach, and he feared John because he knew John was a righteous and holy man.  But, he continued to harden his heart to the Lord and had John beheaded when Herodia’s daughter had danced erotically before him and his friends and then asked for John’s head after he promised to grant her any wish up to half of his kingdom.  Later, we see in Luke chapter 23 that Jesus is arrested and brought before Pontius Pilate, and then when Pilate realizes that Jesus belongs to Herod’s jurisdiction and Herod is in Jerusalem (again this is Herod Antipas), Pilate sends Jesus to Herod to be interrogated.  Herod initially is happy to see Jesus because he had wanted to see Jesus perform some miracle, yet we see in Luke 23:11 that he treated Jesus with contempt and mocked Him and sent Him back to Pilate after putting a gorgeous robe on Him.  Tragically, Herod’s heart is completely hardened to and by God at this point in time, and he has a seared conscience and depraved mind.          

 

5.                  VS 6:17-29  - 17 For Herod himself had sent and had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, because he had married her. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 Herodias had a grudge against him and wanted to put him to death and could not do so; 20 for Herod was afraid of John, knowing that he was a righteous and holy man, and he kept him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him. 21 A strategic day came when Herod on his birthday gave a banquet for his lords and military commanders and the leading men of Galilee; 22 and when the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, “Ask me for whatever you want and I will give it to you.” 23 And he swore to her, “Whatever you ask of me, I will give it to you; up to half of my kingdom.” 24 And she went out and said to her mother, “What shall I ask for?” And she said, “The head of John the Baptist.” 25 Immediately she came in a hurry to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling to refuse her. 27 Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison, 28 and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29 When his disciples heard about this, they came and took away his body and laid it in a tomb. – Mark tells us the story of how though Herod had enjoyed hearing John the Baptist preach but after John had condemned him for his adulterous marriage, he imprisoned him for this, then, when his wife’s daughter had performed a sensual dance before him and his friends and he had promised her any request she might have, that she asked for John the Baptist’s head on a platter, and, he granted her this wish

 

5.1.            We see in our story that Herod had the highest class of people brought to him for an evening of wining and dining, ‘his lords and military commanders and the leading men of Galilee, and that Herodias’ (his wife) daughter (she was named Salome), came and performed a very erotic dance for all of these important upper class men.  Being a bit drunk and very pleased with this dance, Herod tells Herodias’ daughter that he will grant her any wish even up to half of his kingdom.  After conferring with her mother she immediate ‘came in a hurry’ (before Herod sobered up and changed his mind) and asked for John the Baptist’s head on a platter.   Herod complied with her request, being unwilling to disappoint his guests or show himself a man who did not keep his word.  Herod was more interested in saving face (a king’s oaths were considered irrevocable) than saving an innocent life.

 

5.2.            The Bible Knowledge Commentary says the following about where John was imprisoned by Herod, “according to Josephus, this prison was at the fortress-palace of Machaerus near the northeastern shore of the Dead Sea.”

 

5.3.            Wycliff’s Bible Commentary says, “Herod’s palace at Machaerus was also a fortress and as such would have contained a prison. Thus the execution scene was not far removed from the banquet room.  It appears that Salome remained in the dining hall until John had been executed and they brought his head to her. The apparent calmness with which she made the request and then carried the gory dish to her mother is indicative of the calloused nature of the girl.”

 

5.4.            In these verses we get a glimpse into the character of this king named Herod, Herod Antipas.  Herod was a man who if he were not married to the woman he married (Herodias) he might have become one of God’s people and served the Lord.  Herod enjoyed John’s preaching but was ‘perplexed’ with a moral choice when it came to obeying John’s charge to repent of his sins and turn his life over to God.  He was conflicted and being pulled by God and Satan in two different directions.  Because of his lusts, Herod married the wrong woman, and when this wife of Herod’s had heard that John the Baptist had condemned her for her adultery with Herod Antipas, she ‘held a grudge’ against John and determined to try to put John to death.  Herod was influenced in an ungodly way by Herodias and as a result hardened his heart against the Lord and allowed this wicked plot to be carried out in murdering John the Baptist.

 

5.5.            This hardening of his heart against the Lord by Herod is a consequence of his sinning in not repenting at the preaching of John the Baptist.  In the thirty-second chapter of Numbers, verse twenty-three, when Moses is telling the children after they had crossed the Red Sea into the wilderness and getting ready to cross over into the promised land, he warns them that if they didn’t go into the land and conquer all of their enemies that they were to “be sure and know that their sins would find them out’.  Whenever we who are Christians allow compromise and sin into our lives, we too will find that our sins will find us out.  We will suffer huge consequences for our sins, just as the scripture promises will happen to us whenever we sin: Colossians 3:25, “25 For he who does wrong will receive the consequences of the wrong which he has done, and that without partiality.”

 

5.6.            Today, even amongst those who claim to be Christians there is such a tendency to compromise with the world and allow sin to dominate.  Many of those who claim to be Christians live their lives contrary to what the scripture says we are to live, and they have no burning desire to live a life that is pleasing to God in all that they do.  I think that within the churches there are very few who truly are saved, for becoming a Christian means that your lifestyle and choices are going to change.  Jesus told His disciples in Matthew 7:13-14 that the gate that leads to eternal life is narrow with few on that path, and, one must strive to enter into it, “13 Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 “For the gate is small and the way is narrow that leads to life, and there are few who find it.

 

5.6.1.      Oh Christian, I ask you today if there are things in your life that you know from God’s word are not pleasing to God, yet you are not willing to repent of those things?  If this is the case, I want to warn you that you too are hardening your heart towards the Lord, and this is a very dangerous thing to do because of the progression of sin that happens in our lives.

 

5.1.            There are only two things that will quiet a person’s conscience after they have committed sins.  Either they will come to receive Christ as their Lord and Savior and thus have their conscience completely cleansed.  Or, they will end up being turned over by God to have a depraved or reprobate nature.

 

5.2.            Because of his pride in not wanting to seem weak before his friends and not follow through with the promise he had made to Herodias’ daughter to give her anything she asked for, he did an act that was much more evil than not keeping his word.  He had a righteous and holy man of God who was innocent murdered, and in the process he caused his heart to be hardened even harder against the Lord. 

 

5.2.1.      We as Christians must not bow to the peer pressure that we face, sometimes even amongst the church.  We need to do what God wants us to do even though many among even those who call themselves Christian, are going a different direction and compromising their walk.  We must be people who live to please God and please Him alone.

 

5.2.2.      We as Christians also need to be careful who we hang out with for the scripture tells us not to be bound up with unbelievers (whether in marriage or business), and this is because we can be corrupted by too close of an association or by having to submit ourselves to the opinions and decisions of a non-believer we are bound together with:  2 Corinthians 6:14, “14 Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?”

 

6.                  VS 6:30-32  - 30 The apostles gathered together with Jesus; and they reported to Him all that they had done and taught. 31 And He said to them, “Come away by yourselves to a secluded place and rest a while.” (For there were many people coming and going, and they did not even have time to eat.) 32 They went away in the boat to a secluded place by themselves. – The apostles gather together with Jesus and tell Him all that they had done and taught, and He told tells them to come away by themselves to a secluded place and rest, and they went away to such a place in a boat and rested up

 

6.1.            We saw in the first part of this chapter that Jesus had sent out the twelve to perform an intern mission’s trip, and we concentrated upon not only what they were called to do but also Jesus’ instructions given to them.  Now here, we see their return and we want to consider Jesus’ debriefing of the twelve upon their return.

 

6.2.            Notice that the twelve are here first called ‘apostles’, and this makes sense because the word means “one who is sent out” and they were just now returning for the first time from having been sent out.  Prior to this they had been referred to as the “disciples”.

 

6.3.            Notice that it says here that the twelve reported to Jesus ‘all that they had done and taught’.  The twelve told Jesus about every healing they had performed (and attempted) as well as everything they had taught.  The twelve surely had a different perspective on their trip before talking to Jesus.  But, as they talked with Jesus about this, they saw things they should and should not have done or said, and they were able to learn from their experience.  

 

6.4.            How important it is for us as Christians to talk to Jesus about all of the things in our life, to tell them to Him.  Whenever we do this we too come away with a different perspective about our lives and the decisions and choices we make.  We may not feel convicted about a certain attitude, habit, or act that we did, but when we talk to Jesus about it we suddenly realize how sinful and wrong it really is.  How our lives would be so different if we just talked with Jesus about everything in our lives…

 

6.5.            Ministry is very draining upon a person for it engages their total person and requires much preparation of heart and mind.  We must seek the Lord and His leading and will when we teach or pray for healing and restoration for people, and this takes a toll.  This is why Jesus tells the twelve to, ‘Come away by yourselves to a secluded place and rest a while.’

 

6.5.1.      Those who are involved in fulltime ministry need more rest than people in other fulltime careers due what it takes out of them.

 

6.6.            In the gospel of Luke there is recorded a subsequent mission’s trip upon which the seventy disciples had been sent out by Jesus, and it is interesting to read the rebuke and admonition that He gave them upon their return as they were bragging about how that the demons had been subject to them in Jesus’ Name:  Luke 10:17-24, “17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.” 18 And He said to them, “I was watching Satan fall from heaven like lightning. 19 “Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you. 20 “Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.” 21 At that very time He rejoiced greatly in the Holy Spirit, and said, “I praise You, O Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in Your sight. 22 “All things have been handed over to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and anyone to whom the Son wills to reveal Him. 23 Turning to the disciples, He said privately, “Blessed are the eyes which see the things you see, 24 for I say to you, that many prophets and kings wished to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them.

 

6.6.1.      We Christians need to learn to beware of getting to caught up in our press clippings of how the Lord is using our lives.  We need to focus not upon how greatly we are being used but upon Christ and giving thanks to God for saving our souls and giving us the free gift of eternal life.

 

7.                  CONCLUSIONS:

 

7.1.            Are you being careful not to become bound together with unbelievers because of how they can adversely affect your spiritual life and choices?

 

7.2.            Have you determined not be influenced by your peers and the people close to you such that you do not do the will of God and go with the flow of this world through the gate that is wide?

 

7.3.            Have you talked with Jesus and told Him everything that you have been doing?

 

7.4.            Are you hardening your heart to God by not being willing to repent of areas of your life that you know are wrong?

 

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