Luke 24:36-53, “The Great Commission

By

Jim Bomkamp

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1.     INTRO:

 

1.1.         In our last study, we looked at verses 1-35 of chapter 24 which deal with the events of Jesus’ resurrection from the dead.

 

1.1.1.  We saw that the fact of the resurrection of Jesus Christ gives us as Christians great confidence and assurance of many things, including:

 

1.1.1.1.      We know that everything that Jesus taught His disciples can be relied upon.

 

1.1.1.2.      We know that all of our enemies have been conquered by Jesus:  sin, hell, death, the grave, and the Devil.

 

1.1.1.3.      We know that we too will be resurrected with a body like Jesus’ resurrected body.

 

1.1.1.4.      We know that Jesus is now the judge and that one day all people are going to stand before Jesus as their judge.

 

1.1.1.5.      We know that Jesus is with us where we are each and every day.

 

1.1.1.6.      We know that Jesus’ resurrection power can work in our life and that we can live a holy and empowered life that pleases the Lord.

 

1.1.2.  Warren Wiersbe writes the following, “Christianity is in its very essence a resurrection religion,” says Dr. John Stott.  “The concept of resurrection lies at its heart.  If you remove it, Christianity is destroyed.””

 

1.2.         In our study today, we are going to finish the book of Luke studying verses 36-53 of chapter 24:

 

1.2.1.  Here, we will see that the evening of His resurrection after a few individual appearances to His disciples that Jesus reveals Himself to the apostles all gathered together and proves to them that He is not a ghost but rather that He has flesh and bones.  He does this by revealing to them the marks in His body sustained during His crucifixion and by eating a meal with them.

 

1.2.2.  Then, Jesus will give final instructions to His disciples consisting of giving them the Great Commission to go and preach the gospel to all of the nations and make disciples everywhere they go.  We will consider in depth the “Great Commission” that Jesus entrusted to the church.

 

1.2.3.  There have been many great missionaries throughout history, and many of these men and women have made some fantastic and important statements concerning the church’s responsibility to take it upon itself to do its part to help fulfill the Great Commission, for instance:

 

1.2.3.1.  David Livingstone once said, "If a commission by an earthly king is considered a honor, how can a commission by a Heavenly King be considered a sacrifice?"

 

1.2.3.2.  C.T. Studd  once said, "If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him."

 

1.2.3.3.  Oswald J. Smith once said, "Any church that is not seriously involved in helping fulfill the Great Commission has forfeited its biblical right to exist."

 

1.2.3.4.  Dave Davidson once said, "If you found a cure for cancer, wouldn't it be inconceivable to hide it from the rest of mankind? How much more inconceivable to keep silent the cure from the eternal wages of death."

 

1.2.3.5.  Charles Spurgeon once said, "Someone asked Will the heathen who have never heard the Gospel be saved? It is more a question with me whether we -- who have the Gospel and fail to give it to those who have not -- can be saved."

 

1.2.3.6.      Peter Taylor Forsyth once said, "It is not in our choice to spread the gospel or not. It is our death if we do not."

 

1.2.3.7.      J. Howard Edington once said, "People who don't believe in missions have not read the New Testament. Right from the beginning Jesus said the field is the world. The early church took Him at His word and went East, West, North and South."

 

2.     VS 24:36-43  - 36 While they were telling these things, He Himself stood in their midst and said to them, “Peace be to you.” 37 But they were startled and frightened and thought that they were seeing a spirit. 38 And He said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 “See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.” 40 And when He had said this, He showed them His hands and His feet. 41 While they still could not believe it because of their joy and amazement, He said to them, “Have you anything here to eat?” 42 They gave Him a piece of a broiled fish; 43 and He took it and ate it before them. -  Jesus appears to His apostles all gathered together and calms their fears about seeing Him, then He proves that it is He and that He is not a spirit but in a body made of flesh and blood

 

2.1.                     In our last study, we observed that early on Sunday morning after Jesus had been crucified on the previous Friday morning and then placed in a tomb just before evening, that some women came to His tomb in order to bring some spices and do a better job of preparing Jesus’ body for burial.  However, when the women got to the tomb the stone over the entrance of the tomb had been moved and Jesus’ body was gone.  Then, some angels appeared to them and rebuked them for not believing the things that Jesus had told them before His death about raising from the dead.  The angels told them that Jesus was risen from the dead.  So, these women ran to tell the apostles about these things.  However, when they arrived and recounted their story the apostles didn’t believe them thinking that the story was ridiculous.  However, Peter and John ran to the tomb and verified that Jesus was not there.  Mary Magdalene had waited outside the tomb after this and Jesus had appeared to her.  Next, we read about two men who were traveling upon the road from Jerusalem to Emmaus who met Jesus while He was walking.  They didn’t recognize Him however and thought He was just another traveler.  These two men were very emotional and sad and began relating to Jesus about how their Master had done great deeds in Israel but had been crucified on Friday.  Then, when some women came to His tomb on this morning they had discovered that His body was not there.  Then, these women claimed that they had seen some angels who had told them that that Jesus was raised from the dead.  Next, the Bible study of all Bible studies was held as Jesus began from Moses’ writings to relate to these two men about how that the Old Testament scriptures had prophetically spoken about how all of these things that Jesus had done were going to occur when Messiah arrived.  Finally, as these men were eating a meal with Jesus after this Bible study they recognized Him and then He immediately disappeared.  Finally, these two disciples headed back to Jerusalem to relate to the apostles about having seen Jesus and having had Him teach them from the scriptures how that the things that He had done had been written about beforehand.  However, when they got to the apostles they were told that Jesus had risen from the dead and already appeared to Peter on this day.  Then, these two disciples began to tell their story of having met Jesus.

 

2.2.                     Now notice the context of these verses.  While the two travelers upon the road to Emmaus were in the midst of relating to the apostles their story of seeing Jesus and having Him teach them how the scriptures had foretold the things that He had done in His crucifixion and resurrection, Jesus appeared to them all gathered together.

 

2.3.                     This appearance by Jesus is probably the same one reported by Mark in his gospel, Mark 16:14, “14 Afterward He appeared to the eleven themselves as they were reclining at the table; and He reproached them for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen.

 

2.4.                     John in his gospel tells us many more details about this day including the fact that there were actually two appearances by Jesus to the eleven, one with Thomas and one eight days later without, John 20:19-28, “19 So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” 20 And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord. 21 So Jesus said to them again, “Peace be with you; as the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them and said to them, “Receive the Holy Spirit. 23 “If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.” 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 So the other disciples were saying to him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.” 26 After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, “Peace be with you.” 27 Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.” 28 Thomas answered and said to Him, “My Lord and my God!”

 

2.4.1.  This appearance to the apostles was on the evening of the day of His resurrection, not the appearance that He made to the eleven all gathered together eight days later when Thomas was finally present. 

 

2.5.                     In our last study, I asked some trick questions to test our general Bible knowledge, and one of the questions I asked had to do with the response of the eleven after Jesus finally appeared to them during the evening of this first day:   Jesus’ disciples were terribly grieved and dejected after Jesus’ death upon the cross.  However, three days later on the day of Jesus’ resurrection, having heard the stories of the women meeting angels who told them Jesus was raised from the dead, Peter telling them that he had seen Jesus raised from the dead, and the two disciples who had been walking on the road to Emmaus telling them of having seen and been taught the scriptures by Jesus who had been raised from the dead, the apostles (minus Thomas) are finally relieved and comforted when their beloved Savior appears to them all together that evening?”  It is ironic that the apostles would be fearful of seeing Jesus after all that Jesus had told them beforehand about the things that were going to happen and then after all of the reports of seeing Jesus which they had heard that evening. 

 

2.6.                     All of the things that happened on this day of Jesus’ resurrection demonstrate how slow of heart the disciples were to believe the things given to them by God.  In fact, even here Jesus yet again rebukes the apostles for their unbelief asking them why doubts were arising in their hearts.   Our not believing the promises of God must vex the Lord more than anything I would think.

 

2.7.                     It is interesting that Jesus mentions the heart as the receptacle from which faith and doubt arise.  Believing in the promises of God is a matter of the heart primarily not of the mind.  The concept of the “heart” is hard for us to grasp.  However, in the scripture the “heart” is seen as being the seat of our emotions and guides to a certain extent the thoughts of our minds.

 

2.8.                     When Jesus shows to His disciples His feet and hands it is believed that the proof that it is Jesus is seen in the fact that they observed the marks of His crucifixion.  Remember, the scriptures do not tell us that the disciples saw the “scars” from Jesus’ crucifixion but rather the “marks.”  Scarring occurs as a result of natural healing in our physical bodies however Jesus’ appears to His disciples in a temporary body of some sort that causes those who knew and loved Him most not to be able to recognize Him.  It must also be understood that Jesus’ body had not had time for natural healing to happen and the resultant scars to occur in Jesus’ body.

 

2.9.                     It is beautiful to see here that the doubts of the apostles soon turn to ‘amazement’ and ‘joy’ as they realize that it is in fact Jesus whom they are seeing and that He has been resurrected from the dead just as He on many occasions had told them that He would do.  The joy of the Lord replaced their fears and doubts on this evening and the rest is history!

 

2.10.                After Jesus’ resurrection He could eat a meal if He desired to do so however His body did not require Him to eat meals to sustain Himself.

 

3.     VS 24:44-53  - 44 Now He said to them, “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then He opened their minds to understand the Scriptures, 46 and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, 47 and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. 48 “You are witnesses of these things. 49 “And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.” 50 And He led them out as far as Bethany, and He lifted up His hands and blessed them. 51 While He was blessing them, He parted from them and was carried up into heaven. 52 And they, after worshiping Him, returned to Jerusalem with great joy, 53 and were continually in the temple praising God.” - 

 

3.1.                     As Jesus appears to the apostles on this evening note the fact that He reminds them of a couple of things that His resurrection accentuates:

 

3.1.1.  The fact that He had told them that these things that they were seeing would occur, ‘while I was still with you.’

 

3.1.2.  The fact that everything that was written about Jesus ‘in the Law of Moses and the Prophets and the Psalms must be fulfilled.’  Everything that was happening was prophesied to occur hundreds of years before this day.

 

3.1.2.1.      Note how that Jesus directs us to the Law, the Prophets, and the Psalms (or books of poetry perhaps) for prophesy concerning Himself.  Jesus is making the point that all of the scripture reveals Him.

 

3.2.                     Notice that Jesus next opened their minds to understand the scriptures about Himself.  This openings of the disciples minds to understand the scriptures that we see occur on this day reveals to us how important it is for us to recognize that understanding God’s word is a miraculous event and thus we need to pray for revelation of God’s word to ourselves.

 

3.3.                     One of the things that the gospel of Luke brings out in these verses is that there were actually at least two times that Jesus ascended up to heaven.  This ascension on the evening on this day of Jesus’ resurrection was evidently only temporary.

 

3.4.                     Luke tells us in Acts 1:1-11 more after the events that occurred during those forty days leading up to Jesus’ final ascension up to heaven, “1 The first account I composed, Theophilus, about all that Jesus began to do and teach, 2 until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen. 3 To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God. 4 Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Which,” He said, “you heard of from Me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” 6 So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” 7 He said to them, “It is not for you to know times or epochs which the Father has fixed by His own authority; 8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” 9 And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. 10 And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. 11 They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”

 

3.5.                     Jesus summarized to His disciples the gospel message derived as a result of His resurrection from the dead as He said to them, ‘repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.’

 

3.6.                     Jesus commissions the apostles, and everyone of His disciples telling them, ‘You are witnesses of these things.’  Each of us who have come to know the Lord are His ‘witnesses’ for we can testify about the things that He has done in our life as our Lord and our Savior.

 

3.7.                     Notice how Jesus transitions directly from the declaration of the gospel message of forgiveness of sins now available through His Name to the sending out of disciples to all ends of the earth to proclaim this message. 

 

3.8.                     In saying, ‘beginning from Jerusalem,’ Jesus is saying that this message of how a person’s sins can be forgiven because of Jesus’ death on the cross must be preached in all the world, and in doing this He creates a strategy for reaching the world with the gospel.  The early church was to begin their gospel outreach right in Jerusalem where they were, however the message was to go out from there to the rest of the world.  The gospel must be preached and churches would need to be planted first in Jerusalem, then in Judea, then through Israel, then to the remotest parts of the world so that all can come into relationship with the Lord through Jesus.

 

3.9.                     On a few occasions Jesus hinted at the fact that the grand purpose of the church one day would be wrapped up in the completion of the Great Commission, including:

 

3.9.1.  Matthew 24:14, “14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. 

 

3.9.2.  Matthew 26:13, “13 Truly I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of in memory of her.””

 

3.10.                Perhaps Matthew in his gospel best communicated what Jesus commission His disciples to do before His ascension into heaven, Matthew 28:18-20, “18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.””  Note two things in this passage from Matthew’s account:

 

3.10.1.                     Going out to fulfill the Great Commission is dependent upon Jesus first having all authority or power in heaven and on earth.  Without that power and authority of Jesus going out to preach the gospel would be a hopeless and fruitless endeavor.

 

3.10.2.                     Jesus promises that He will be with all who go out ‘even to the end of the age.’  This Great Commission is to continue to be fulfilled in every generation until Jesus returns.

 

3.11.                Charles Ryrie in his book, “A Survey Of Christian Doctrine,” writes the following about the purpose that the Lord determined for His church from all eternity:

 

3.11.1.                     What does Christ expect of the church? While there may be many ways such a question could be answered, here are a few suggestions:

 

3.11.1.1. The local church should always show its love for the Lord (Rev 2:4).

 

3.11.1.2. The church should minister to its own members so that they incite one another to love and good works (Heb 10:24).

 

3.11.1.3. The church is the agency for carrying out the Great Commission. While witnessing and teaching obviously can and should be done by individuals, these are also functions of the local church. The gospel should be preached in the services of the church so that when unbelievers come in they can hear it (1 Co 14:24), and all the epistles bear testimony to the teaching ministry of the local congregation.

 

3.11.1.4. The church is to care for its own who are in need, such as widows and orphans and the poor (Ja 1:27; 1 Ti 5:1–16; 2 Co 8–9).

 

3.11.1.5. The church is to do good in this world (Gal 6:10).

 

3.11.1.6. But basically the purpose of the church is to produce mature, stable, holy Christians. Doing this will sometimes involve discipline in the realm of morals (1 Co 5) and maintenance of purity in doctrine (2 Ti 2:16–18)..

 

3.12.                M.S. Mills writes the following about the Great Commission in his book, “The Life Of Christ” :

 

3.12.1.                     We do well therefore to meditate on the commission which is so dear to our Lord’s heart. The essence of the great commission is:

 

3.12.1.1. Go—the Church’s function is to take the gospel to the world, not merely to proclaim it. We need to be vigilant and constant in assessing how well we are discharging this responsibility both as a Church, and as individual Christians. The fact that Jesus assembled more than five hundred believers with the apostles demonstrates that this is everybody’s responsibility.

 

3.12.1.2. Make disciples—Making disciples has two phases, first converting them, and second, maturing or discipling them. You obviously cannot disciple anyone until they have believed; and having believed, they need to be instructed, encouraged, and matured so that they are adequately equipped to convert others (Paul was happy to say he converted others [I Cor 9:22] though we know this was said loosely, for it is the Holy Spirit who does the actual converting, but we are His instruments and must be active, not hide behind pious theology). ‘Baptizing’ and ‘teaching’ are active participles in Greek, so grammatically they merely explain the sole verb in the sentence which is the imperative ‘make disciples.’ Making disciples thus involves both making converts (which phase is indicated by baptism) and also teaching them Christ’s doctrine. From conversion to the grave (or rapture), then, is a continuing process of discipleship. We individually need to ask ourselves how diligent and good a disciple we are.

 

3.12.1.3. Teaching—As Jesus specifically addressed the question of teaching disciples, it is plain that His primary meaning in ‘make disciples’ is evangelical, not the maturing process. Teaching, then, is a vital function of His Church, but obviously teaching must not be emphasized at the expense of evangelism, nor vice versa. The Church’s responsibility is to keep these two functions in perfect balance, for only in this true harmony is God best glorified. The only way to know ‘all that Christ has commanded’ is to study it, and that means Bible study. ‘All that Christ commanded,’ leaves no room for selective compliance. Believers are expected to adhere to all Christ’s teachings, regardless of personal preferences. This, too, is a lifelong discipline, for we will never reach the state of perfection which He holds up as the ideal. Only He attained this, yet we are encouraged and exhorted by the human example of Paul (I Cor 11:1).

 

3.13.                Wycliff in his Bible commentary believes that the Great Commission was given during Jesus’ appearance to more than 500 recorded by Paul in 1 Cor. 15:6.

 

3.14.                I want to tell you right now that if you are a Christian, then you are a missionary, at least in the city in which you live.  All of us as Christians are called to go out and take the good news of Jesus Christ wherever we go.  We should all look at the entire sphere of our contacts and influence with people as our own mission field to sow the seed of God’s word.

 

3.15.                We who are Christians must also support the work of reaching the lost with the gospel through the church.  It is vital that each of us participate in evangelistic events and efforts and seek to be used by the Lord.  We in the church here are planning some evangelistic outreaches this summer and also beginning a door to door witnessing ministry, so please pray for and support this ministry as the Lord leads you, and He will.

 

3.16.                Jesus tells His disciples that they were ‘to stay in the city until you are clothed with power from on high’ because a prerequisite for effective preaching of the gospel to the world is the baptism and filling with the Holy Spirit.  Each of us as Christians are not equipped to effectively preach the gospel until we are endowed with the Holy Spirit’s power.  Thus, we too need to pray and wait for the Lord’s anointing in our life in that preparation.

 

3.17.                Notice here that after Jesus’ lifted His hands and blessed His followers gathered with Him on this day that they “worshipped Him.”  Jesus never turned any away who worshipped Him, and if He weren’t God and worthy of all of our worship, it would have been sin for people to worship Him since only God is to be worshipped.

 

3.18.                The place of worship in the beginning of the early church was the temple in Jerusalem, and that is where Jesus’ followers were continually gathering as it says that they. ‘were continually in the temple praising God.”

 

3.19.                The book of Acts tells us the story about how over the next generation that this group of misfits who were slow in heart to believe God were used to turn the entire upside down with the gospel.  The effort of the church in missions continued and is seen also in the life of all of the churches who have epistles written to them, including:

 

3.19.1.                     Romans 1:8, “8 First, I thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world.” 

 

3.19.2.                     Colossians 1:5b-6, “…the gospel 6 which has come to you, just as in all the world also it is constantly bearing fruit and increasing, even as it has been doing in you also since the day you heard of it and understood the grace of God in truth.”


 

4.     CONCLUSIONS:

 

4.1.                     As we consider this study and how it applies to our life, I encourage you to ask yourself if you are presently viewing yourself as a missionary right where you are?  Are you helping to fulfill the Great Commission right in your sphere of influence today?  If not, you need to get on track with God’s program.

 

4.2.                     If you feel that you are not equipped to share the gospel effectively then you need to pray first for the baptism of the Holy Spirit so that you can share the gospel effectively.  Secondly, you need to get equipped to share the gospel by learning what your Bible teaches and perhaps by buying some good gospel tracts that clearly explain how someone can come to know the Lord. 

 

4.3.                     Lets each of us begin to ask God to lead us each day to someone that we may be able to share the wonderful good news of salvation with.

 

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