Luke 12:35-59:  “Jesus Teaches His Disciples That They Are Always To Be Ready For His Return

By

Jim Bomkamp

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1.     INTRO:

 

1.1.                     In our last study, we looked at verses 22-34 of chapter 12 where Jesus dealt with the topic of worry in His disciple’s lives.

 

1.1.1.  We saw that Jesus was training and preparing His disciples by helping them to deal with worry, anxiety and fear.

 

1.2.                     In our study today, we are going to look at verses 35-59 of chapter 12.

 

1.2.1.  As with the previous few lessons in Luke, we will see in this study that Jesus is still trying to prepare His disciples for life without Him after He has died upon Calvary’s cross and the church is inaugurated.  Having told His disciples that He would die and raise again from the dead, Jesus now tells them that after He has raised from the dead that they need to begin living their lives in such a way that they are always prepared in heart for His return for them.

 

1.2.2.  We will see that Jesus tells His disciples that regarding His return they are to be like men who are waiting for their master when he returns from a wedding feast.

 

1.2.3.  Jesus will tell His disciples that He did not come to bring peace but rather division.

 

1.2.4.  Jesus chides the people for not being able to discern the times they were living in.

 

1.2.5.  Jesus tells the crowds through a parable that they should try to settle with the lawyer (who symbolizes God) before they have to go to court and get thrown into debtor’s prison never to get out.

 

2.     VS 12:35-38  - 35 “Be dressed in readiness, and keep your lamps lit. 36 “Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. 37 “Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. 38 “Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves. -  Jesus tells His disciples to be dressed in readiness with their lamps lit like one waiting for their master when he returns from the wedding feast

 

2.1.                     Having admonished His disciples about not worrying nor being anxious or fearful about anything, Jesus now begins to explain to them the importance after His resurrection of always being ready for His appearing.

 

2.2.                     Weddings were big events in Jesus’ day.  Many times a wedding ceremony might last an entire week.  The wedding feast was held in the evening.  Here we see a man’s servants were told to wait and be ready with lit lamps for him when he should return from the wedding feast and need them to open the door for him and serve him (and perhaps his bride) when he comes and knocks.

 

2.3.                     There are actually two pictures of readiness shown in this story concerning these slaves. 

 

2.3.1.  Long garments and robes were worn in Jesus’ day and when a person wanted to work hard or move quickly he would draw those garments up around his loins.

 

2.3.2.  The burning lamps are a symbol of being ready to move about in the darkness.  Moving about in the darkness describes what is often our Christian experience, does it not?

 

2.4.                     It is implied here that Jesus’ disciples can never be certain when He shall return for them.  Therefore, the only way for them to have their hearts and lives prepared for His return is to always live their life in a state of readiness for Him to return.

 

2.5.                     Jesus speaks of the different watches of the night here.  Roman guards had four different watches each night, dividing the period between 9:00pm and 6:00am into four equal units.  The Jews divided up the night into three different watches.  The master in this parable might return at any hour of the night, so his servant should be ready during every watch.

 

2.6.                     Notice here that this story illustrates the fact that when the Lord returns for His people that He is going to gird Himself and serve them at the table.  This is a reference to the supper of the Lamb which is to occur after the church is raptured up to be with the Lord just prior to the seven year tribulation of the book of Revelation.  What an amazing thing it is to imagine our glorified and mighty Lord Jesus serving each one of us at that feast that we shall attend one day!

 

2.7.                     These verses also contain yet another beatitude.  Those are ‘blessed’ who are found ready and waiting for the Lord when He returns for them.  Obviously, those who are not found ready when Jesus returns shall not be blessed.  They shall be judged.

 

2.8.                     We are ready and waiting for the Lord’s return when we don’t have any unconfessed sin in our life and we are walking in obedience to the Lord seeking His will and leading in all things.

 

2.9.                     In our theology, we as God’s people through faith in Christ need to include the fact that Christ’s return is always “imminent.”  In other words, there is never anything which first has to be accomplished before Jesus can return for His church.  Jesus could return at any moment.  Believing in the imminent return of Christ causes a purifying effect in the lives of God’s people.  Conversely, denying that Christ could return at any time produces a lackadaisical attitude in people.

 

2.10.                The following is a poem whose author is unknown :

 

If Jesus Came Home

If Jesus came to your house to spend a day or two.

If He came unexpectedly, I wonder what you’d do.

Oh, I know you’d give your nicest room to such an honored guest

And all the food you’d serve to Him would be the very best,

And you would keep assuring Him you’re glad to have him there …

But … when you saw Him coming, would you meet Him at the door

With arms outstretched in welcome to our heavenly visitor?

Or would you maybe change your clothes before you let Him in,

Or hide some magazines and put the Bible where they’d been?

Would you turn off the radio and hope He hadn’t heard,

And wish you hadn’t uttered that last, loud and hasty word?

Would you hide your worldly music and put some hymnbooks out?

Could you let Jesus walk right in, or would you rush about?

And I wonder. … If the Savior spent a day or two with you,

Would you go right on doing the things you always do?

Would you go right on saying the things you always say?

Would life for you continue as it does from day to day?

Would your family conversation keep up its usual pace?

And would you find it hard each meal to say a table grace?

Would you sing the songs you always sing and read the book you read?

And let Him know the things on which your mind and spirit feed?

Would you take Jesus with you everywhere you’d planned to go,

Or would you, maybe, change your plans for just a day or so?

Would you be glad to have Him meet your very closest friends,

Or would you hope they’d stay away until His visit ends?

Would you be glad to have Him stay for-ever on and on,

Or would you sigh with great relief when He at last was gone?

It might be interesting to know the things that you would do,

If Jesus came in person to spend some time with you.

 

2.11.                This study reminded me of a funny story that my mother told me when I was a youngster about a friend of hers named Wilma one day who had the minister of her church come to visit her at her house unannounced.  Wilma was smoking a cigarette when she saw the minister through the little window in her door and immediately as she saw him she threw her cigarette on the floor behind her as she opened the door.  Then as she was trying to tell the minister that her house was a mess and that she wasn’t completely dressed and couldn’t let him in she was at the same time with one of her feet trying to stomp out the shag carpet behind her that was now on fire.

 

2.12.                Louis Pasteur once said, “Chance favors only the mind which is prepared.”  There is a sense in which if a person is truly prepared for the situations that might occur in his life that he will be in the best position to take advantage of them.  Good fortune is more likely to occur in the life of someone who works hard and is prepared mentally for the challenges he faces.  A person in the business world once expressed, “I have found that the harder I work the luckier I get.”  How greatly we shall be blessed and used by God if we are found always ready for His return.

 

2.13.                The following is written about “readiness” by Oswald Chambers in “My Utmost For His Highest” :

 

“Readiness means a right relationship to God and a knowledge of where we are at present. We are so busy telling God where we would like to go. The man or woman who is ready for God and His work is the one who carries off the prize when the summons comes. We wait with the idea of some great opportunity, something sensational, and when it comes we are quick to cry—“Here am I.” Whenever Jesus Christ is in the ascendant, we are there; but we are not ready for an obscure duty.

Readiness for God means that we are ready to do the tiniest little thing or the great big thing, it makes no difference. We have no choice in what we want to do; whatever God’s programme may be we are there, ready. When any duty presents itself we hear God’s voice as Our Lord heard His Father’s voice, and we are ready for it with all the alertness of our love for Him. Jesus Christ expects to do with us as His Father did with Him. He can put us where He likes, in pleasant duties or in mean duties, because the union is that of the Father and Himself. “That they may be one, even as We are one.”

Be ready for the sudden surprise visits of God. A ready person never needs to get ready.”

2.14.                Are you living each day of your life as if the Lord could come at any moment?

 

3.     VS 12:39-40  - 39 “But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. 40 “You too, be ready; for the Son of Man is coming at an hour that you do not expect.” -  Jesus tells His disciples that His coming will be like a thief in the night therefore since they will not know the hour they must always be ready for His return

 

3.1.                     When thieves robbed a house in Israel in Jesus’ day they would wait until the middle of the night when everyone was fast asleep.  Then, they would quietly dig a hole through the mud wall, crawl in, and rob the house.

 

3.2.                     Jesus tells His disciples that if a head of the house had known at what hour the thief would rob him that he would have stayed up and been ready for that thief when he showed up.  A person can never know when a thief is going to appear at his house.  In the same way, Jesus tells His disciples that He will return for His people ‘at an hour you do not expect.’

 

3.3.                     Since we have no idea when the Lord may return for us the only way that we can know that we will be ready is if we are always ready for His return.

 

4.     VS 12:41-48  - 41 Peter said, “Lord, are You addressing this parable to us, or to everyone else as well?” 42 And the Lord said, “Who then is the faithful and sensible steward, whom his master will put in charge of his servants, to give them their rations at the proper time? 43 “Blessed is that slave whom his master finds so doing when he comes. 44 “Truly I say to you that he will put him in charge of all his possessions. 45 “But if that slave says in his heart, ‘My master will be a long time in coming,’ and begins to beat the slaves, both men and women, and to eat and drink and get drunk; 46 the master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers. 47 “And that slave who knew his master’s will and did not get ready or act in accord with his will, will receive many lashes, 48 but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more. -  Peter asks Jesus if this teaching about readiness applies to them or to everyone else as well, and then Jesus tells His disciples about what characterizes faithful and sensible stewards

 

4.1.                     Peter was unsure who Jesus was referring to with this teaching concerning the need for readiness.  He sensed that the teaching definitely applied to the 12 but he wasn’t sure that the rest of the 70 or even all people were also included by Jesus.

 

4.2.                     In Jesus’ answer to Peter’s question it is obvious that all of the Lord’s servants are being referenced.  Every person on the earth has the opportunity afforded them to become Jesus’ servant however so this parable can apply in everyone’s life.

 

4.3.                     Note that Jesus’ servants are called “stewards” here.  We as God’s people are “stewards” of all that the Lord has entrusted to us.  As “stewards” we are responsible to take care of the Lord’s goods.  Strong’s Exhaustive Concordance has the following entry for this Greek word ‘’ which is translated ‘steward’ here:

 

3623 οἰκονόμος [oikonomos /oy·kon·om·os/] n m. From 3624 and the base of 3551; TDNT 5:149; TDNTA 674; GK 3874; 10 occurrences; AV translates as “steward” eight times, “chamberlain” once, and “governor” once. 1 the manager of household or of household affairs. 1a esp. a steward, manager, superintendent (whether free-born or as was usually the case, a freed-man or a slave) to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age. 1b the manager of a farm or landed estate, an overseer. 1c the superintendent of the city’s finances, the treasurer of a city (or of treasurers or quaestors of kings). 2 metaph. the apostles and other Christian teachers and bishops and overseers.

 

4.4.                     Jesus enumerates the reward for those who are found a ‘faithful and sensible steward’ by the Lord.  He tells them that the Lord will put him in charge of all of His possessions when He returns.  Increased responsibility in God’s kingdom is promised to every ‘faithful and sensible steward.’  Christ’s Millennial Kingdom will not be a place of idleness but rather a place where much creative energy is used, and the faithful will rule cities and townships as they are ruled over by Christ.

 

4.5.                     In Jesus’ day a landowner would sometimes leave his slaves in charge of his vineyard or fields when he would go away on a journey.  The steward in this story by Jesus has as a primary task making sure that all of the other slaves are taken care of and fed properly.  This reminds me of what Jesus’ asked Peter after His resurrection, “Do you love Me?  Then, feed My sheep.”

 

4.6.                     Jesus uses the example of three different unfaithful servants to illustrate that punishment will be based upon how much a person knows and how they respond in obedience to what they know:

 

4.6.1.  The first unfaithful slave is one who believes that his master is not going to be returning for a very long time.  So, as a result he ‘begins to beat the slaves, both men and women, and to eat and drink and get drunk.  This man is taken over by rebellion against the Lord.  He is really a false or spurious believer.  His life is consumed with dissipation as he beats those whom he has been given charge over, both men and women, and he becomes gluttonous and a drunkard.  As a result of his having turned completely away from following the Lord, this man will be completely dismembered and be assigned a place with the unbelievers, which is to say that this man shall spend eternity in hell separated from the Lord.

 

4.6.2.  The second unfaithful slave is one who ‘knew his master’s will and did not get ready or act in accord with his will.  This man did not live his life in complete disregard for the Lord and His will.  However, he knowingly allowed some disobedience to exist in his life.  The punishment for this slave is that he will ‘receive many lashes.   This slave will not spend eternity in hell but he will be punished severely.

 

4.6.3.  The third unfaithful slave is one who whose disobedience to the Lord was done in ignorance.  This man should have known better because he should have sought the Lord’s will more diligently.  However, because this man’s rebellion was done in ignorance he will receive few lashes as his punishment.

 

4.7.                     To sum up His response to Peter’s question about who this teaching of Jesus applies to, Jesus says, “From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.”  In answer to Peter’s question, since the 12 have spent the most time with Jesus and He has entrusted the most to them, then it is more important that they be found faithful with what they have been taught and told to do.  All should be faithful servants but those to whom the Lord has entrusted more will have more that they will expected to be faithful with as God’s steward.

 

4.8.                     Notice in Jesus’ use of the word ‘they’ here that He is indicating that it is a general concept in this world that great privilege brings great responsibility.  For instance, if someone gives you great privilege, say through a promotion at work, then they expect that you will respond to that privilege and not disappoint them by your performance in that job.

 

5.     VS 12:49-53  - 49 “I have come to cast fire upon the earth; and how I wish it were already kindled! 50 “But I have a baptism to undergo, and how distressed I am until it is accomplished! 51 “Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; 52 for from now on five members in one household will be divided, three against two and two against three. 53 “They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.” -  Jesus tells His disciples that He has come to ‘cast fire upon the earth’ and to bring ‘division’

 

5.1.                     When we first began our study of this gospel we saw that when the angels announced the birth of Jesus they announced, “Peace on earth and good will towards men.”  At that time we talked about the fact that Jesus, the baby that was being born, is the “Prince of Peace,” and we even acknowledged that God makes all of His people into “peace makers.”  Now, how can it be that Jesus is saying that He did not come to ‘grant peace of earth’ but rather ‘division’ ?    The answer to this question has to do with the fact that people on this earth are in most cases not going to want to come to Jesus and face the light of the truth of God in their lives.  The majority of people love darkness and don’t want to come to the light (John 3:19).  It’s the sinfulness of men that causes this division.

 

5.2.                     Unfortunately, as we have discussed many times, when you become a Christian the people in this world do not get very excited about your decision.  In fact, it is rather the case that when a person becomes a Christian that he suddenly finds himself facing huge persecution.  Many times this persecution comes from his family or those he previously knew as his friends. 

 

5.3.                     In our world today, have you noticed that there is really only one division amongst people?  It is Christian and non-Christian.  Christians are set apart from everyone else.  For instance, if any other religious group wants to have a prayer meeting on a high school campus they will probably be allowed to do so.  However, if a group of Christians want to meet they will encounter fierce opposition.  Why is this?  It is because in this world the Devil is trying to hinder the work of God in people’s lives.  He especially wants to cause as many people as possible to go to hell.  Thus, he will always try to hinder the witness of any faithful Christians.

 

5.4.                     It is only the Lord who can bind Satan’s power and attempts to hinder our witness.  Therefore, it is imperative that we as Christians be prayerful and claim victories for God in people’s lives wherever we go.

 

5.5.                     Jesus also speaks here about a ‘baptism’ that He has to undergo.  This is sort of a mission statement from Jesus.  Since Jesus has already been baptized in water and the Holy Spirit, the baptism that He is referring to must be the suffering and death that He is soon going to accomplish upon Calvary’s cross to pay for the sins of the world. 

 

5.6.                     He also says here that He is ‘distressed’ until that work is accomplished.  Jesus reveals in this statement the fact that His intent is and has always has been focused upon being the sin bearer for all mankind and doing for men and women what they could and would never be able to do for themselves.

 

6.     VS 12:54-56  - 54 And He was also saying to the crowds, “When you see a cloud rising in the west, immediately you say, ‘A shower is coming,’ and so it turns out. 55 “And when you see a south wind blowing, you say, ‘It will be a hot day,’ and it turns out that way. 56 “You hypocrites! You know how to analyze the appearance of the earth and the sky, but why do you not analyze this present time? -  Jesus chides the crowd for being able to see the signs and predict the weather but not be able to predict what God is doing through Jesus at this time

 

6.1.                     In these verses, we see Jesus acknowledging to the crowds on this day the fact that they were pretty good at predicting the weather by the simply observance of the signs in the sky.  In Israel storms typically come from the west across the Mediterranean Sea.  When the sky is red in the west this means that there are clouds in the distance which are diffusing the sun’s light.  This is the same thing that causes pretty sunsets, clouds, dust, or pollution in the west on a clear day when the sun is setting will cause the sky to take on pretty hues of red.  These clouds often produce rain.

 

6.2.                     Likewise, people knew that a wind blowing from the south would bring a warm day.  This is the case with south winds.

 

6.3.                     With all of the perceptiveness of the crowds in determining weather patterns based upon observance of the sky and direction of the wind, it is interesting that they had so little spiritual perceptiveness of the signs of the times regarding the coming of Jesus, Israel’s Messiah. 

 

6.4.                     We see this same characteristic in people today, do we not?  With all of the scientific advances that mankind has made in the last generation the advancement of knowledge has not grown incrementally it has grown exponentially.  It has been said that in the previous ten years alone knowledge has increased more than in all of the previous years on this planet put together.  However, with all of this advancement is mankind any better?  Is mankind any closer to understanding spiritual truth than they were in Jesus’ day?  No, not at all!  Today, people for the most part are more blind to spiritual truth than they ever have been before.

 

6.5.                     Jesus calls the people of His day hypocrites because they are so blind to spiritual truth yet so perceptive in other areas of knowledge.  If they were hypocrites, I wonder what Jesus would say to the people of our world today? 

 

7.     VS 12:57-59  - 57 “And why do you not even on your own initiative judge what is right? 58 “For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59 “I say to you, you will not get out of there until you have paid the very last cent.” -  Jesus encourages the people to reconcile with God their judge while they are on the way to court and not wait until they are in the court and it is too late

 

7.1.                     In these verses, we see Jesus telling the story of a man who is being taken to court by a lawyer.  The man demonstrates wisdom by trying to settle his case before it goes to court and he has to face a judge and be thrown into prison.

 

7.2.                     In Jesus’ day people were thrown into debtor’s prison when they could not pay their bills.  While in prison they were not able to work so they could never pay off their debt and they would remain in prison.  Debtor’s prison appears to be the reference here by Jesus.

 

7.3.                     Because of sins committed, all people in this world have a huge debt of their sin that the scriptures tell us will cause them to be judged and sent to hell if something is not done to reconcile that debt.  Jesus paid the debt of everyone’s sin, however to gain the benefit of that payment it has to be appropriated by people when they place their faith in Jesus and His death on their behalf.  People who are lost and headed to hell would be wise on this side of eternity if they were to come to the Lord and allow Him to apply the price paid by His only begotten Son for their sins.

 

7.4.                     Paul Lee Tann tells the following story about the late president Dwight Eisenhower who served our country during the second world war :

“Just before General Eisenhower died, Billy Graham was invited to visit him at Walter Reed Hospital in Washington, D.C. He was told he could stay thirty minutes. When he went in, the general was wearing his usual big smile, even though he knew he didn’t have long to live.

Later Billy Graham told what happened:

“When the thirty minutes were up, he asked me to stay longer and said to me, “Billy, I want you to tell me again how can I be sure my sins were forgiven and that I am going to heaven, because nothing else matters now.”

“I took my New Testament and read him Scriptures. I pointed out that we are not going to heaven because of our good works, or because of money we’ve given to the church. We are going to heaven totally and completely on the basis of the merits of what Christ did on the cross. Therefore he could rest in the comfort that Jesus paid it all!

“After prayer, Ike said, “Thank you I’m ready!””.

8.     CONCLUSIONS:

 

8.1.                     Have you made peace with the judge so that you know that if you died today that you would go to heaven?  If not, I encourage you today to place your faith today in Christ for your salvation.

 

8.2.                     Lets make a commitment today to live each day of our lives as if the Lord were to return for us.  Lets trust in Jesus and His sacrifice alone to be the atonement for our sins.  Lets be committed to doing His will, whatever it may be, that He wants us to do.  Lets be committed to seeking Him first in our life and living by faith in His provision for our lives.

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