JUDGES CHAPTER 8, “Gideon Causes Israel To Stumble:  Beware Of Success

By

Jim Bomkamp

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1.      INTRODUCTION

 

1.1.                     In our last study, we looked at chapter 7 and the incredible story of how the Lord used this man Gideon to deliver His people from the Midianites.

 

1.1.1.  We saw that the Midianites were a huge hoard of nomads who roamed the countryside and that for eight years running they had come upon the Israelites during the harvest and stole all of the Israelite’s produce as well as their livestock.  The sons of Israel had become desperate and thought that there was nothing that they were going to be able to do to ward off this huge and unpredictable oppressor.  However, when they cried out to the Lord, the angel of the Lord appeared to a man named Gideon and called him to be a deliverer of the sons of Israel.  However, Gideon was a man with a major weakness.  He was a cowardly man and required many reassurances from the Lord before he would be able to be a deliverer of Israel.

 

1.1.2.  We saw in that study that the Lord had to teach Gideon a couple of lessons before Gideon would be able to be used mightily by Him in His purposes as a deliverer.  We will see that it is critical that we as Christians learn these same lessons:

 

1.1.2.1.      We have to be totally dependent upon the Lord in order to be used mightily by Him.

 

1.1.2.1.1.           The Lord created two tests of Gideon’s faith when He sought by greatly reducing the size of Gideon’s army to teach him the lesson that he had to learn to be totally dependent upon the Lord:

 

1.1.2.1.2.           Gideon began with 32,000 men to go up and to fight this army of 135,000 men.  However, the Lord used the two tests of Gideon to reduce Gideon’s army to a mere group of 300 men.

 

1.1.2.2.      We have to learn to be confident in the power of the Lord’s might to fight our battles.

 

1.1.2.2.1.           Gideon had been paralyzed by his fear and couldn’t step out and be used by the Lord, then after receiving numerous reassurances from the Lord, he finally sees the light and realizes that the Lord really is planning to fight on Israel’s behalf, and from that point on Gideon has become a man of faith and is victorious in battle over Midian.

 

1.1.2.2.2.           When finally filled with faith and confidence in the Lord fighting the battle for him, Gideon conceives a battle attack plan simply using what tools and resources he had available to him.

 

1.1.3.  We saw that this was the most unconventional battle that men have ever fought, and a battle won against the greatest of odds.  It was unconventional because the 300 sons of Israel whom Gideon brought to fight against Midian used only trumpets, torches, and clay lamps as their weapons, and they did not even move from their positions for the Lord caused the Midianites to be confused and begin slaying one another.

 

1.1.4.  We saw in that study how that average men and women can be used greatly by the Lord!

 

1.2.                     In our study today, we are going to look at chapter 8 of Judges and how that Gideon stumbled in the later days of his life, and in his stumbling Gideon also caused all Israel to stumble.

 

1.2.1.  What we will see in this chapter is that Gideon now has great challenges to face because of his success in battle.  There is always more danger in God’s people’s lives when they have had a great amount of success than when they were struggling.  The greatest temptations come to God’s people when they have been successful.

 

1.2.1.1.      We in the church need to realize the most important concept that whenever the Lord begins to use our life in a great way and whenever the Lord begins to move within the church here in a great way, that we always need to be more on our guard and more in prayer than ever before, for we will then be facing our greatest temptations. 

 

1.2.2.  Gideon had been used in an incredible way by the Lord in defeating Midian and for this his name is found listed in Hebrews chapter 11’s “Hall of Faith.”  However, after success in battle against Midian we see that Gideon fell to temptations and his legacy to the children of Israel was greatly tainted.

 

1.2.3.  Gideon could have not only led the children of Israel in conquering their oppressors, the Midianites, but he also could have led them to spiritual renewal in the Lord.  However, after defeating Midian, Gideon instead caused the children of Israel to stumble in their faith.

 

1.2.4.  Sadly, all of the good things that Gideon accomplished by his conquering of the Midianites were overturned by his subsequent failure in causing the sons of Israel to stumble in their relationship with the Lord.

 

1.2.4.1.      In Acts 20:24, we read of how important it was for Paul to not only begin his race well, not only run a good long ways, but to finish his race well, “24 “But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God.

 

1.2.4.2.      We need to learn a very important lesson from Gideon in this chapter, namely:  What a sad thing it is for a Christian to have begun the race of his Christian life well and once be used by the Lord, perhaps even in a mighty way, to then later be disqualified from his race and not finish well for the Lord. 

 

1.2.4.2.1.           A race started well is really of little value if it is not finished well.

 

1.2.4.3.      I personally know so many Christians who once ran the race of their Christian life very well, yet today they are either not attempting to run the race and finish the course the Lord called them to finish because they have given up, or because of some personal failure they are sitting disqualified on the sidelines watching everyone else run their races.

 

1.2.5.  We see in our chapter that after the victory over the Midianites that the Lord places before Gideon several tests to see if he truly will obey and serve the Lord with all of his heart.  Gideon initially passes the tests, however eventually he succumbs to the temptations and he goes into a very destructive spiritual decline that he evidently never recovers from.

 

1.2.6.  There were two factors which helped Gideon to stumble after his defeat of Midian, wealth and power:

 

1.2.6.1.      Gideon became very wealthy from the spoils of war.

 

1.2.6.2.      Gideon now had great power and the admiration of the people.

 

1.2.7.  After the great defeat over the Midianites in a battle which was the most unconventional in all of the battles in history, and fought against the greatest of odds, the sons of Israel sought to make Gideon and his sons king over them.  They wanted to set up Gideon as king and then also set up a dynasty through Gideon’s sons which was just like that which the other nations had.  Gideon rejected this offer to be king because he knew that the Lord was to be the king over his people.  However, how Gideon stumbled was that he became lifted up in his pride and though he had rejected being made king, he began to act and live his life like he was a king.  Israel is caused to stumble because of these actions of Gideon.

 

1.2.7.1.      Warren Wiersbe has pointed out that Gideon started out as a servant and ended up as a celebrity, and this occurred primarily because he became puffed up in his pride.

 

1.2.8.  Gideon rejects the offer to be made king over the people, however he then asks the people to bring to him gold rings and jewelry, and he makes an elaborate priestly ephod out of these.  It is believed that since the priesthood had fallen into apostasy in Gideon’s time that instead of trying to bring spiritual renewal to the priesthood that Gideon might instead have himself acted as a priest to the sons of Israel using this ephod and perhaps a Urim and Thummim which were contained in its breastplate.  In any case, Gideon caused the children of Israel to stumble because after he made this golden ephod the sons of Israel began to worship the ephod.

 

2.     VS 8:1-3  - 1 Then the men of Ephraim said to him, “What is this thing you have done to us, not calling us when you went to fight against Midian?” And they contended with him vigorously. 2 But he said to them, “What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? 3 “God has given the leaders of Midian, Oreb and Zeeb into your hands; and what was I able to do in comparison with you?” Then their anger toward him subsided when he said that. -  Gideon has to contend with Ephraim

 

2.1.                     We see in this chapter that the Lord placed Gideon in several difficult tests after his incredible victory over the Midianites.  The first test came in regard to these men from the tribe of Ephraim.

 

2.2.                     In these verses, we see that the tribe of Ephraim is contentious and they confront Gideon because he didn’t invite them to come to the battle when he went up against Midian and conquered the nation. 

 

2.3.                     The fact of the matter however was that the tribe of Ephraim had been invited to come to the battle against Midian however they chose instead to stay at home and see how Gideon and his army would fare before they would commit themselves and come to battle.  The tribe of Ephraim were just being contentious at this point in time and they were a thorn in the side of Israel and Gideon.

 

2.4.                     This first test of Gideon, he handles extremely well.  If only he handled the rest of the tests as well.  Gideon uses flattery to deflate this crisis and avoid further conflict with the tribe of Ephaim.  Gideon flatters the tribe of Epraim by telling them that his victory over Midian was not nearly as impressive as their killing of these two kings of Midian, Oreb and Zeeb, whom Ephraim had captured.

 

2.5.                     As Christians, we will be wise if we learn to pick our battles carefully and decide what issues we need to make an issue and take a stand for.  Gideon was wise to just avoid causing further conflict with the tribe of Ephraim at this point.

 

3.     VS 8:4-7  - 4 Then Gideon and the 300 men who were with him came to the Jordan and crossed over, weary yet pursuing. 5 He said to the men of Succoth, “Please give loaves of bread to the people who are following me, for they are weary, and I am pursuing Zebah and Zalmunna, the kings of Midian.” 6 The leaders of Succoth said, “Are the hands of Zebah and Zalmunna already in your hands, that we should give bread to your army?” 7 Gideon said, “All right, when the Lord has given Zebah and Zalmunna into my hand, then I will thrash your bodies with the thorns of the wilderness and with briers.” – Gideon and the 300 men with him pursue Zebah and Zalmuna and are hungry and weary after a long day and they ask the men of Succoth to give them bread, but their request is refused by the leaders of the city

 

3.1.                     The second test of Gideon after his victory over Midian was in handling the men of the cities of Succoth and Penuel who refuse to give his men bread for their hunger when he came to them while pursuing the Midian kings, Zebah and Zalmunna.

 

3.2.                     Succoth was a city on the wilderness side of the Jordan River located in the territory of the tribe of Gad.  It was the first city the children of Israel came to as they escaped out of Egypt under Moses.

 

3.3.                     Here, we see that the people of the city of Succoth had so little identification with the rest of the sons of Israel that they weren’t even willing to meet their physical need for food by giving the army of Gideon bread to eat.  Such kindness should have been offered even to strangers who were traveling through the land in that day.  Yet, the hardness of the hearts of the men of Succoth kept them from responding to the needs of Gideon’s men.

 

3.4.                     The leaders of Succoth showed that they had no obligations or allegiance with the people of God, and thus they refused food to Gideon’s men.  However, Gideon vowed that when he and his men returned after the Lord had given these kings into his hand, that he would whip these men of Succoth with thorn bushes.

 

4.     VS 8:8-9  - 8 He went up from there to Penuel and spoke similarly to them; and the men of Penuel answered him just as the men of Succoth had answered. 9 So he spoke also to the men of Penuel, saying, “When I return safely, I will tear down this tower.” -  Gideon asks the men of Penuel also to give his men bread, however he is refused bread by them as well

 

4.1.                     This city of Penuel was named “The Face Of God” as it was the place where Jacob returned and met his brother Esau with all of his men.  Though Jacob had stolen Esau’s blessing and tricked him out of his birthright, Esau had found it in his heart to forgive Jacob and thus Jacob felt as if he had seen the face of God when he met up with Esau in a peaceable manner.

 

4.2.                     The exact location of Penuel is not known. 

 

4.3.                     The men of Penuel also showed that they had no obligations or allegiance with the Lord’s people by refusing Gideon’s men bread.  Again, this kindness should have been extended by God’s people to any weary and needy traveler, and to refuse it showed great callousness on their part.

 

4.4.                     Gideon promised the men of Penuel that he would tear down their tower when he returned from successfully capturing this two fleeing kings.

 

5.     VS 8:10-12  - 10 Now Zebah and Zalmunna were in Karkor, and their armies with them, about 15,000 men, all who were left of the entire army of the sons of the east; for the fallen were 120,000 swordsmen. 11 Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and attacked the camp when the camp was unsuspecting. 12 When Zebah and Zalmunna fled, he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and routed the whole army. -  Gideon and his 300 men capture Zeba and Zalmuna and rout their whole army

 

5.1.                     We see in these verses that there were still 15,000 men of the 135,000 that Midian originally had in their army.  These men were under the command of these two kings, Zebah and Zalmunna.

 

5.2.                     We don’t know by what means that Gideon and his army were able to conquer this army that was 98% larger than them in number. 

 

5.2.1.  By this time with all of the Midianites that had fallen in battle, I’m sure at least that now Gideon’s men had their pick of all of the best war implements to fight with.

 

5.2.2.  Having seen the Lord do such an incredible work in routing the Midianites when they only had trumpets, clay pots, and torches, the men now had momentum added to their faith, for their faith was growing.

 

5.2.2.1.      Spiritual momentum is an awesome thing in the lives of God’s people, for each time the Lord does some great thing in and through our life this produces in us greater faith for that next spiritual battle that we are faced with.

 

6.     VS 8:13-17  - 13 Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14 And he captured a youth from Succoth and questioned him. Then the youth wrote down for him the princes of Succoth and its elders, seventy-seven men. 15 He came to the men of Succoth and said, “Behold Zebah and Zalmunna, concerning whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are weary?’ ” 16 He took the elders of the city, and thorns of the wilderness and briers, and he disciplined the men of Succoth with them. 17 He tore down the tower of Penuel and killed the men of the city. – Gideon returns and disciplines the leaders of Succoth and the men of Penuel

 

6.1.                     Gideon brings the two kings of the Midianites, Zeba and Zalmunna, with him to the two cities who had rejected his plea to them for bread, and he carries out his threat that he had made to discipline them with thorns upon his return.

 

6.2.                     I guess that we have to ask the question of whether Gideon was right in disciplining the men of these two cities in this way, and I have say that I think that he was right in disciplining them in some manner, however I believe that he went overboard by killing the men of the city of Penuel. 

 

6.2.1.  These two cities had not shown the common compassion that even Gentile nations were to be shown, and yet these were their very brothers in the Lord.  The men needed some rebuke and discipline of the Lord, but not to be killed.

 

6.2.2.  It appears to me in these verses that Gideon’s spiritual decline had already begun:

 

6.2.2.1.      Gideon took vengeance into his own hands and his hands were now covered with the blood of his own brothers, the leaders of the city of Penuel.

 

6.2.2.2.      Gideon evidently now was acting out of an exaggerated self-importance when he chose to react in anger and pour out his own personal vengeance upon these men of the city of Penuel.

 

7.     VS 8:18-21  - 18 Then he said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?” And they said, “They were like you, each one resembling the son of a king.” 19 He said, “They were my brothers, the sons of my mother. As the Lord lives, if only you had let them live, I would not kill you.” 20 So he said to Jether his firstborn, “Rise, kill them.” But the youth did not draw his sword, for he was afraid, because he was still a youth. 21 Then Zebah and Zalmunna said, “Rise up yourself, and fall on us; for as the man, so is his strength.” So Gideon arose and killed Zebah and Zalmunna, and took the crescent ornaments which were on their camels’ necks. -  Gideon kills Zebah and Zalmunna, the kings of Midian whom he had been chasing

 

7.1.                     Gideon takes personal vengeance out against these kings because they had killed his brothers according to the flesh. 

 

7.2.                     We saw in the previous verses that Gideon had just finished taking out his own vengeance by killing the men of the city of Penuel for not giving his men bread when they were hungry. 

 

7.3.                     Gideon shows further disobedience to the Lord in the fact that he tells these kings of Midian that if they hadn’t killed his brothers that he would have let them live.  Moses had commanded the sons of Israel in the wilderness before they had ever gone into the Promised Land that they were not to allow the inhabitants of the land of Canaan to live whenever they went up against them in any battle.

 

7.4.                     Zebah and Zalmunna try unsuccessfully here to save their lives by flattering Gideon as they describe his brothers whom they had killed as ‘resembling the son of a king.’     

 

7.5.                     It is interesting to note here that these kings had ‘crescent ornaments’ which were on their camel’s necks.  The ‘crescent’ is the symbol of the moon and finds it origin in ancient Babylon and the worship of the “Moon God.”  This is of course the symbol that Mohammed chose to use for the religion of Islam, and which Moslems use today.  There were many gods being worshipped in Mohammed’s day and he chose the worship of the “Moon God” to unite the people together.

 

8.     VS 8:22-23  - 22 Then the men of Israel said to Gideon, “Rule over us, both you and your son, also your son’s son, for you have delivered us from the hand of Midian.” 23 But Gideon said to them, “I will not rule over you, nor shall my son rule over you; the Lord shall rule over you.” -  The sons of Israel ask Gideon to rule over them as king and set up a kingly dynasty through his sons, and Gideon denies their request

 

8.1.                     Here in these verses, we see test number three for Gideon after his victory over the Midianites.  He is asked to be a king and set up a dynasty. 

 

8.1.1.  First, Gideon had been tested by the contentiousness of the tribe of Ephraim, and he handled that test very well passing it with flying colors.  Gideon resisted the temptation to enter into further strife with that tribe.

 

8.1.2.  Secondly, Gideon had been tested by how he would deal with the leaders of the cities of Succoth and Penuel when they wouldn’t give his army bread when they came to him hungry during their pursuit of the two Midianite kings.  Gideon took personal vengeance against the men of Penuel and killed them, which indicates that he evidently failed this test. 

 

8.2.                     This test of Gideon in these verses is much more difficult even than the previous tests.  This test created a great temptation to Gideon, especially after the great victories he had just experienced in pulling down the alter to Baal and cutting down the Ashera at his father’s house, and then the incredible victory over the army of Midian.  Gideon was now popular.  He was a celebrity.

 

8.3.                     Gideon knew from the Law given to Moses’ that the Lord alone was to be king over the children of Israel.  We see this implication also in the book of 1 Samuel:

 

8.3.1.  1 Sam. 8:7, “7 The Lord said to Samuel, “Listen to the voice of the people in regard to all that they say to you, for they have not rejected you, but they have rejected Me from being king over them.

 

8.3.2.    1 Sam. 12:12, “12 “When you saw that Nahash the king of the sons of Ammon came against you, you said to me, ‘No, but a king shall reign over us,’ although the Lord your God was your king.

 

8.4.                     One thing that is telling in this chapter is that after their great victory over the Midianites that we don’t see once that Gideon or the sons of Israel break out in praise and thanksgiving to the Lord for the victory. 

 

8.4.1.  How many times do we as God’s people forget to give the Lord praise and thanksgiving after He answers our prayers or blesses us in a great way?

 

8.4.1.1.      We too can be guilty of having an attitude of ungratefulness before the Lord for the things He does in our lives.

 

8.4.2.  Is it any wonder then that Gideon should fail the subsequent tests that the Lord puts him through?

 

8.5.                     The request of the people to have Gideon rule over them as king was done because of their unbelief for evidently they had either forgotten or not known that it was not Gideon nor the power of his might that had delivered them from the Midianites, but rather it was the Lord who had won this battle.  Gideon had a major flaw in his character of cowardliness and chapter 7 revealed clearly to us that the Lord worked in spite of Gideon, and, in fact He could have used anyone.

 

8.5.1.  Remember, we learned in chapter 7 that God uses average people to do incredible things for him.

 

8.6.                     The rest of this chapter reveals that though Gideon initially passed this test by denying the people’s request to make him their king, that none-the-less he was corrupted in his heart after this point in time.  Though he denied the people’s offer to make him king, Gideon began from this point in time to act like a king, and in doing so he caused the children of Israel to stumble greatly.

 

8.7.                     Gideon initially placed his utter dependence upon the Lord for victory in battle, however after the great victory over the Midianites, Gideon did as so many of God’s men have done, he began to think that his being greatly used by the Lord had something to do with him.  Thus, Gideon’s heart was corrupted before the Lord.

 

9.     VS 8:24-27  - 24 Yet Gideon said to them, “I would request of you, that each of you give me an earring from his spoil.” (For they had gold earrings, because they were Ishmaelites.) 25 They said, “We will surely give them.” So they spread out a garment, and every one of them threw an earring there from his spoil. 26 The weight of the gold earrings that he requested was 1,700 shekels of gold, besides the crescent ornaments and the pendants and the purple robes which were on the kings of Midian, and besides the neck bands that were on their camels’ necks. 27 Gideon made it into an ephod, and placed it in his city, Ophrah, and all Israel played the harlot with it there, so that it became a snare to Gideon and his household. – Gideon asks each of the children of Israel to give to him a gold earring

 

9.1.                     Here we see in these verses that our man Gideon, who had originally been such a cowardly man but who had finally gotten over his fear and come to trust in the Lord for the victory, goes further astray from following the Lord.

 

9.2.                     Though Gideon could have been used by the Lord to bring true spiritual reformation to the children of Israel, instead his legacy is greatly marred and all that he really ever accomplished for the Lord, aside from pulling down the altar to Baal and cutting down the Ashera at his father’s house, was the delivering of the children of Israel from the Midianites.

 

9.3.                     As was mentioned, though Gideon refused the offer to be made king over Israel and set up a kingly dynasty through his family, none-the-less he now begins to act like a king. 

 

9.4.                     I’m not sure what Gideon’s motivation was for having the children of Israel each give him a golden earring so that he could create a golden ephod. 

 

9.4.1.  He may have originally thought that creating this elaborate ephod would help the children of Israel to worship the Lord.  This may also have originally been Aaron’s motivation for creating the golden calf for the children of Israel to use to worship the Lord.

 

9.4.1.1.      The original motive may have been good, however the result was that the children of Israel were led into idolatry as they began to create a worship that was a strange fire to the Lord.

 

9.4.1.2.      If this was Gideon’s motive, Warren Wiersbe has pointed out, “a good motive can never compensate for a bad action.”

 

9.4.2.  Gideon may have had intentions of taking on the priestly role since the priests were not truly seeking the Lord and providing their God given service of leading God’s people, and he may have thought then that creating this golden ephod for him to wear when he acted as a priest would cause the people to be in awe of him and therefore be more likely to accept him in the priestly role.

 

9.4.2.1.      If this is the case, then Gideon’s heart had been corrupted much more thoroughly at this point in time.

 

9.4.3.  Instead of this ephod being something that someone might wear, and perhaps even Gideon might wear, it instead could have been created as a standing idol. 

 

9.4.3.1.      If this was a standing idol, then Gideon was breaking the first commandment by creating an idol for worship.

 

10.            VS 8:28-35  - 28 So Midian was subdued before the sons of Israel, and they did not lift up their heads anymore. And the land was undisturbed for forty years in the days of Gideon. 29 Then Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons who were his direct descendants, for he had many wives. 31 His concubine who was in Shechem also bore him a son, and he named him Abimelech. – We see here the story of the remaining years of Gideon’s life

 

10.1.                In our story, we see that Gideon continued in decline as he continued to act like a king, even though formally he had rejected the offer to become king over Israel:

 

10.1.1.                     Gideon accumulated to himself many wives we see here, and thus just like king David and his son king Solomon, he sought to demonstrate his wealth, power and might as a king by marrying many women and having many sons.

 

10.1.1.1. Likewise, as with kings David and Solomon, the many wives that Gideon possessed caused him to be led astray.

 

10.1.1.2. We will see later in the next chapter that all 70 of these sons of Gideon were slaughtered by their half brother who decided to try to make himself king.

 

10.1.2.                     We see here that not only did Gideon have many wives, but they weren’t enough for him, so he also obtained a concubine in Shechem.  This slave of Gideon’s would then also bear him a child.

 

10.1.3.                     Gideon named his son from the concubine “Abimilech” which means “son of a king.”  Though Gideon formally rejected the offer of kingship over God’s people, none-the-less he named his son with this name so that everywhere this son of his went that people would know that his father really was a king.

 

10.1.3.1. Though Gideon formally rejected kingship because the Lord was to be their king, everything that he did subsequently to this demonstrated that he actually embraced being their king.

 

11.             32 And Gideon the son of Joash died at a ripe old age and was buried in the tomb of his father Joash, in Ophrah of the Abiezrites. 33 Then it came about, as soon as Gideon was dead, that the sons of Israel again played the harlot with the Baals, and made Baal-berith their god. 34 Thus the sons of Israel did not remember the Lord their God, who had delivered them from the hands of all their enemies on every side; 35 nor did they show kindness to the household of Jerubbaal (that is, Gideon) in accord with all the good that he had done to Israel. – A description of life in Israel after the death of Gideon

 

11.1.                Apparently during the lifetime of Gideon the children of Israel stumbled in their worship because of the golden ephod which Gideon had made.  However, after the death of Gideon the children of Israel stumbled in an even greater way.  This of course was true with all of the judges of Israel.  When they died, the people fell away from the Lord.

 

11.2.                The children of Israel fell into idolatry after the death of Gideon and worshipped at the various altars to Baal, and they officially made Baal-berith their god.

 

11.3.                We see here in these verses that not only did the sons of Israel forget the Lord and the great things He had done on their behalf in the past in delivering them from their enemies, they also forgot the good things that Gideon himself did for them and they did not show kindness to Gideon’s household and descendants.

 

12.            CONCLUSION:

 

12.1.                Lets be on our guard whenever the Lord uses us in any ministry for it will always be the case that it is then that we will face our greatest temptations. 

 

12.2.                Lets realize the importance of being most prayerful and alert after those successes that we have in the Lord.

 

12.3.                Lets remember the importance of not only starting the race of our Christian walk, not only running the race well, but also of finishing the race well.

 

12.3.1.                     We Christians can undo the great things that the Lord has done in our lives and damage our testimony in people’s lives so quickly. 

 

12.3.2.                     We therefore must always keep our guard up against the attacks of our enemy for they can come in such a subtle way in which we least expect it.

 

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