John 15:18-16:4: “Jesus Prepares His Disciples For Persecution For His Name

By

Jim Bomkamp

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1.                  INTRO:

 

1.1.         In our last study we looked at verses 12-17 of chapter 15.

 

1.1.1.  In that study, Jesus began to tell His disciples to love one another in the same manner that He has loved them, i.e. to be willing to lay down their lives for the brethren just as He was soon to lay His life down for them.

 

1.1.2.  We talked about what that sacrifice of Jesus upon Calvary’s cross really involved and cost Him.

 

1.1.3.  We saw that as great as the sacrifices that many have made for others, such as those that the men and women in the military have made for us as Americans, there is something unique and greater about the sacrifice that Jesus Christ made upon Calvary’s cross for each of us in the human race.  The sacrifice that Jesus Christ made for us was a sacrifice that was made for sinful men and women who were deserving of their punishment, people who were not desirable, lovely, or loveable and in fact who despised the one make the sacrifice, and people who could not repay in any substantial way that sacrifice, as Romans 5:6-8 tells us, “6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.”

 

1.2.         In our study today, we are going to look at verses 18 of chapter 15 through verse 4 of chapter 16.

 

1.2.1.  In this Upper Room Discourse by Jesus to His disciples on the night before His crucifixion, that which is found in John chapters 13-19, we have seen that Jesus has been teaching His disciples many things to prepare them for life without Him and for continuing in their calling and commission to preach the gospel to the whole world and make disciples of all nations teaching them to observe all of the things that He had taught them.  In this study, Jesus begins to prepare His disciples for persecution in His Name after He has left them.

 

1.2.2.  Up to this point in time, Jesus’ disciples had endured no real persecution for serving Jesus and they likely did not consider at this time that any persecution of them was forthcoming.  I remember when I first became a Christian in 1973 as I was a freshman in college, and at that time I thought that now that I had become a Christian and committed myself completely to God and doing good things for mankind that everyone would probably really want to hear about my commitment and what God had done in my life.  I had no idea of the fierce and fiery confrontations that I would go on with those that I had considered to be my closest friends, all over the fact of the change in my life and my new found beliefs.  This persecution that I experienced baffled me initially and caused me to pull into a shell. 

 

1.2.3.  It is with great compassion and mercy that Jesus now begins to explain to His disciples the fact that what awaited them was persecution and even martyrdom for having followed Him.  There is a saying that goes like this, “To be forewarned is to be forearmed.”  It is much easier to endure something if in fact you know that it is coming.

 

1.2.4.  This being Memorial Weekend where we remember those who have given their lives for our country, I thought it would be worthwhile to mention that in the early church that they venerated those who had suffered greatly for the faith, especially the martyrs.  People remembered their birthdays and the day of their martyrdom.  In so many ways, we Christians need to always realize that we would not be in the faith today had not some of these men and women sacrificed their lives for Christ and suffered as martyrs for their faith.  We who are Christians are great debtors to generations of Christian martyrs.

 

1.2.5.  Persecution is something that not only happened to Jesus’ disciples, 10 of whom were martyred for their faith, or in the history of the early church at the hands of the Jews and also Rome, but it is also a real occurrence in the lives of all who live their life for the Lord, just as Paul wrote in 2 Timothy 3:12, “12 Indeed, all who desire to live godly in Christ Jesus will be persecuted. 

 

1.2.6.  The book of Acts details story after story about how the apostles and members of the early church were persecuted and many martyred for their faith and the preaching of the gospel.  Paul, the most active and productive missionary in the book of Acts, described the extreme degree of persecution that he and those with him were constantly facing :

 

1.2.6.1.2 Corinthians 4:8-12, “8 we are afflicted in every way, but not crushed; perplexed, but not despairing; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. 11 For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death works in us, but life in you.” 

 

1.2.6.2.2 Corinthians 11:23-27, “23 Are they servants of Christ?—I speak as if insane—I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. 24 Five times I received from the Jews thirty-nine lashes. 25 Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. 26 I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; 27 I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure.”

 

1.2.7.  In Mark 10:34-39, Jesus had foretold that the result of His coming would not be peace but rather discord and persecution, but Jesus’ disciples hadn’t really experienced much of this and probably didn’t understand the scope of what Jesus meant by saying this, “34 “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. 35 “For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and a man’s enemies will be the members of his household. 37 “He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. 38 “And he who does not take his cross and follow after Me is not worthy of Me. 39 “He who has found his life will lose it, and he who has lost his life for My sake will find it.”

 

1.2.8.  Foxes “Christian Martyrs Of The World” states the following about the persecutions that occurred in the early church and amongst Jesus’ own disciples :

 

Around 34 A.D., one year after the crucifixion of Jesus, Stephen was thrown out of Jerusalem and stoned to death. Approximately 2,000 Christians suffered martyrdom in Jerusalem during this period. About 10 years later, James, the son of Zebedee and the elder brother of John, was killed when Herod Agrippa arrived as governor of Judea. Agrippa detested the Christian sect of Jews, and many early disciples were martyred under his rule, including Timon and Parmenas. Around 54 A.D., Philip, a disciple from Bethsaida, in Galilee, suffered martyrdom at Heliopolis, in Phrygia. He was scourged, thrown into prison, and afterwards crucified. About six years later, Matthew, the tax-collector from Nazareth who wrote one of the Gospels, was preaching in Ethiopia when he suffered martyrdom by the sword. James, the brother of Jesus, administered the early church in Jerusalem and was the author of a biblical text by his name. At age 94, he was beat and stoned, and finally had his brains bashed out with a fuller's club.

Matthias was the apostle who filled the vacant place of Judas. He was stoned at Jerusalem and then beheaded. Andrew was the brother of Peter who preached throughout Asia. On his arrival at Edessa, he was arrested and crucified on a cross, the two ends of which were fixed transversely in the ground (this is where we get the term, St. Andrew's Cross). Mark was converted to Christianity by Peter, and then transcribed Peter's account of Jesus in his Gospel. Mark was dragged to pieces by the people of Alexandria in front of Serapis, their pagan idol. It appears Peter was condemned to death and crucified at Rome. Jerome holds that Peter was crucified upside down, at his own request, because he said he was unworthy to be crucified in the same manner as his Lord. Paul suffered in the first persecution under Nero. Paul's faith was so dramatic in the face of martyrdom, that the authorities removed him to a private place for execution by the sword.

In about 72 A.D., Jude, the brother of James who was commonly called Thaddeus, was crucified at Edessa. Bartholomew preached in several countries and translated the Gospel of Matthew into the language of India. He was cruelly beaten and then crucified by idolaters there. Thomas, called Didymus, preached in Parthia and India, where he was thrust through with a spear by a group of pagan priests. Luke was the author of the Gospel under his name. He traveled with Paul through various countries and is supposed to have been hanged on an olive tree by idolatrous priests in Greece. Barnabas, of Cyprus, was killed without many known facts in about 73 A.D. Simon, surnamed Zelotes, preached in Mauritania, Africa, and even in Britain, where he was crucified in about 74 A.D. John, the "beloved disciple," was the brother of James. From Ephesus he was ordered to Rome, where he was cast into a cauldron of boiling oil. He escaped by miracle, without injury. Domitian afterwards banished him to the Isle of Patmos, where John wrote the last book of the Bible, Revelation. He was the only apostle who escaped a violent death.

 

1.2.9.  The initial persecution of the early church came at the hands of the Jews and Jewish zealots.  The Jews persecuted the disciple in Jerusalem and then when news of Christian conversions came in many of the Jews in the synagogues throughout the Gentile word, Jewish zealots began to follow the apostle Paul wherever he went stirring up persecutions of those who had converted to Christianity.

 

1.2.10.Next, the persecution of the early church came at the hands of the Romans as ten different Roman emperors, starting with Nero, began campaigns to wipe out every Christian and evidence of Christianity from the face of the earth.  The book “Studies In The Early Church History” by Henry T. Sell, D.D.  has the following account of how persecution began in the early church and at the hands of Rome : Emperor, the heathen gods and goddesses, and indulging in the

 

Christianity was a religion of “no compromise.” Its advocates rather than yield their faith in Christ and in the matter of worshipping the Roman immoralities of many of their groves and temples, endured imprisonments, tortures, and death by wild beasts, by drowning, by beheading and by burning…<CONCERNING ROMAN PERSECUTION>…The boasted toleration and liberality of the empire had certain fixed limits. Had the Christians been willing to enter with a religion which would take its place with a hundred or so of other religions there would have been no persecution, but it claimed to be the one true faith and for that claim it had to suffer. It was a Roman principle that men must have no gods not sanctioned by law. The Christians were guilty of a double offense—they strove by every means to persuade citizens to abandon the worship sanctioned by Roman law and to introduce rites not sanctioned by it. Christianity was a perpetual menace to the government and to its religion and the “allowed religions” and it was silently and rapidly extending itself through every province of the empire. “Already its members were coming into collision with Imperial ordinances, and neither remonstrance nor punishment could induce them to give way…The Penalties, inflicted upon the Christians, were in accord with well and long established Roman laws. The large claims of Christianity brought it within the clutches of these laws. The empire was not so tolerant or so easy going as it has sometimes been made to appear. The Roman magistrates could inflict a great variety of punishments, all according to law and the view which they desired to take of Christianity. “It might be treated as an unlicensed religion, or as high treason, or as sacrilege, or as magic; perhaps also as incest. Introducers of new religions, if of good birth, were to be banished to an island; otherwise they were to be put to death. Those guilty of high treason, if of good birth, were to be beheaded; if not to be exposed to the beasts or burned alive. In either case they might be tortured. Sacrilege was similarly punished, with the additional alternative of crucifixion, but with the exclusion of torture in the case of citizens. Magic was punishable with exposure to wild beasts, burning or crucifixion; incest with banishment. Such a combination of crimes—which were wrongfully ascribed to the Christians—in one and the same set of men made the Roman officials intolerant.” The penalties were often inflicted with the utmost cruelty without regard to age or sex. In the great Coliseum at Rome, the sufferings of the Christians were made to serve as amusements for the Roman populace.

 

1.2.11.The persecution of the church which began under the emperor Nero who martyred the apostle Paul continued with the following ten emperors :

 

1.2.11.1.Nero (emperor a.d. 54–68. Special years of persecution a.d. 64–68). 

1.2.11.2.Domitian (emperor a.d. 81–96. Special years of persecution a.d. 95, 96).  

1.2.11.3.Trajan (emperor a.d. 98–117. Special years of persecution a.d. 104–17). 

1.2.11.4.Marcus Aurelius (emperor a.d. 161–180. Special years of persecution, the whole period of his reign.). 

1.2.11.5.Septimius Severus (emperor a.d. 103–211. Special years of persecution a.d. 200–211). 

1.2.11.6.Maximinus (emperor a.d. 235–237—Special years of persecution, the same). 

1.2.11.7.Decius (emperor a.d. 249–251. Special years of persecution, the same). 

1.2.11.8.Valerian (emperor a.d. 253–260. Special years of persecution a.d. 257–260). 

1.2.11.9.Aurelian (emperor a.d. 270–275. Special years of persecution, a.d. 274, 275). 

1.2.11.10.Diocletian (emperor a.d. 284–305. Beginning of persecution 303 a.d.).

 

1.2.11.10.1.Of The many Roman Emperors tried to destroy Christianity, Diocletian was particularly violent in his hatred of the Bible and Christianity. He killed so many Christians, with such outrageous cruelties, and destroyed so many Bibles, that many Christians went underground and hid themselves from his wrath. When it seemed to Diocletian that he had made an end of them, in his haste Diocletian had a medal coined with this motto on it: “The Christian religion is destroyed, and the worship of the (Roman) gods is restored.”

 

1.2.12.However, the persecution of the church had the exact opposite affect that was intended.  For every Christian who was martyred for his/her faith several more were emboldened to likewise commit their life to Christ even if it meant a death sentence, as the following quotes from “Studies In The Early Church History” reveal :

 

1.2.12.1.Irenæus of Lyons—writing in the latter part of the second century—says: “Though scattered throughout the whole world, the church carefully keeps this preaching and faith which she has received, as if she dwelt in a single house … for although the languages of the world are varied, yet the meaning of the Christian tradition is one and the same. There is no whit of difference in what is believed or handed down by the churches planted in Germany or Iberia or in Gaul or in the East or in Egypt or in Libya or in the central region of the world.” 

 

1.2.12.2.Clement of Alexandria—writing about the close of the second century—says: “The word of our Teacher did not remain in Judæa alone, as did philosophy in Greece, but was poured out over the whole universe, persuading Greeks and barbarians alike in the various nations and villages and cities, winning over whole households, and bringing to the truth each individual of those who bad believed, as well as not a few philosophers.” 

 

1.2.12.3.Tertullian of Carthage—writing near the beginning of the third century—says: “The cry is that the state is infested with Christians, in the fields, in the villages, in the lodging-houses! Both sexes, every age and condition of life, rank itself, are gone over to the Christian name.… If we wanted to play the part of avowed enemies, not merely of secret avengers, would we be lacking in numbers or resources? Do the Mauri, Marcomanni, the Parthians themselves, or any nation however great, belonging to one country and living within its own boundaries, do these forsooth, outnumber one that is all over the world? We are but of yesterday. Yet we have filled all the places you frequent—cities, lodging-houses, villages, townships, markets, the camp itself, tribes, town councils, the palace, the senate and the forum. All we have left you is your temples.” 

 

1.2.12.4.The pagan (Porphyry) in Macarius Magnes, 4.3, “Behold every corner of the universe has experienced the gospel, and the whole ends and bounds of the world are occupied with the gospel.” 

 

1.2.12.5.Eusebius (H.E. 9.9) speaks of Maximinus Daza’s Rescript to Sabinus and that the emperors “Diocletian and Maximian issued edicts for the suppression of Christianity when they saw almost all men deserting the worship of the gods and attaching themselves to the Christian people.”

 

1.2.13.Finally, in 325 AD when the Roman emperor Constantine had the very convenient vision in the sky that told him to conquer in this Name, and he had his supposed conversion and then instituted Christianity as the world religion, it was said that if the Christians were to raise the sword they could have conquered the world.

 

1.2.14.All throughout history there have existed pockets where many Christians have been persecuted and martyred for their faith, whether it was the 300,000 – 400,000 martyred during the Spanish Inquisition, the millions under Hitler in fascist Germany, the 40,000 shot per month in Russia at the height of Stalin’s persecution as documented by Alexander Solzhenitsyn, who spent 1943-1953 in a Russian prison for his faith, in his book “The Gulag Archipelago” which was written after he was finally expelled from Russia in 1974, etc..  

 

1.2.15.Today there still exists a lot of persecution of Christians that is occurring all around the world, and even within our own country.  Thomas Horn has written about how that persecution is increasing in our day, even in the United States, “More Christians died for their faith in the twentieth century than at any other time in history, says Christian Solidarity International. Global reports indicate that over 150,000 Christians were martyred last year, chiefly outside of the United States. However, statistics are changing: persecution of Christians is on the increase in the United States.”

 

1.2.16.I encourage all to go to www.google.com and do a search on “Christian persecution” and you will discover that there are links to horrendous persecution of Christians that are occurring right now in every country in the world.  No group on earth has ever been persecuted as has the Christian church.

 

2.                 VS 15:18-19  - 15:18  ‘If the world hates you, you know that it has hated Me before it hated you.  If you were of the world, the world would love its own;  but because you are not of the world, but I chose you out of the world, therefore the world hates you’. -  Jesus consoles His disciples in the fact that if people hate them that they are to know that it is because that they are not a part of the world that people hate them, and Jesus had called them out of this world

 

2.1.         Jesus tells His disciples that the same way in which the world that is in rebellion against God persecuted and hated Him, it will also hate them.  They will be hated because they do not participate in the evil deeds that the people who are rebelling against God participate in.  Because Jesus’ disciples will be following His commandments and teachings, therefore they will go against what the people of this world are doing, and for that reason they are not “of the world” or “its own.”

 

2.2.         We Christians should not be surprised when we are persecuted by the people of this world that is in rebellion against God.  We inherit and share in the sufferings of Christ because we are Christians just as the apostle Peter wrote in 1 Peter 4:13, “13 but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation.”

 

2.3.         In fact, we Christians need to beware if we are “not” being persecuted for our faith, for Jesus said in Luke 6:26, “Woe to you when all men speak well of you, for that is how their fathers treated the false prophets”.  If we are not being persecuted for our faith in Christ, it is because either we are not living a Christ-like lifestyle and/or we are not sharing the faith in Christ our Lord and savior with the people of this world. 

 

2.3.1.  John Wesley endured great persecution during his lifetime and ministry and once as he was riding his horse it occurred to him that he hadn’t experienced any persecution for some time and he began to worry that his life was not right with God.  He then got off of his horse and began to ask the Lord if the reason that he hadn’t experienced any persecution lately was because there was something in his life that was not right before the Lord.  A passerby hearing Wesley’s prayer picked up a brick and threw it at him telling him that he would help him out.  Wesley then thanked the Lord that there was nothing that he needed to repent of and got on his horse and rode away.

 

2.4.         The mere fact that we who are Christians are trying to live a godly life and are trying to serve the Lord sincerely from the heart is very disturbing to those in this world who are not doing so, and for this reason we are persecuted for our faith in Christ.  But, we need to take heart in the fact that it is really not us that people are rejecting and it is not really us whom people are persecuting, it is the Lord who lives within us.

 

3.                 VS 15:20  - ‘Remember the word that I said to you, ‘’A slave is not greater than his master’’.  If they persecuted Me, they will also persecute you;  if they kept My word, they will keep yours also’. -  Jesus tells His disciples that they are not greater than Him, their Master, and that if people persecuted Him and didn’t keep His word, they were also going to persecute His disciples and not keep their word

 

3.1.         Jesus told His disciples to remember His words that they will inherit His persecutions, for they as His slave or servant are not greater than He, their master.  If He was persecuted then they also will be persecuted who follow and represent Him in this world.  For this reason, we Christians are not to be surprised if people do not follow our godly advice and counsel, for many did not receive the words of the man who was the full and complete representation of the godhead in bodily form.

 

3.2.         Jesus warns us that people will not always accept our godly and wise counsel, so we should not be surprised that many will reject us and our word.  Only a humble and contrite heart is willing to take correction from the Lord.

 

3.3.         Jesus taught His disciples in the parable of The Sower that there would be a variety of responses to the hearing of God’s word in the gospel.  Some would receive it gladly, yet fall away when persecution hit.  Others would receive it gladly, however because they did not have a firm root in themselves, in times of temptation they would fall away from Christ.  For some that seed is eaten by the birds as soon as it falls, they don’t even understand the word before demons steal it away.  Finally, there is the good soil of the person who receives the word and it begins to bear fruit for the Lord in their life.  Yet, we are still to continue to sow God’s word, regardless of the response.  Few turn out to receive the word gladly and bear good fruit in their lives, fruit that would remain.

 

4.                 VS 15:21  - ‘But all these things they will do to you for My name’s sake, because they do not know the One who sent Me’. -  Jesus tells His disciples that people will do these things to them for His name’s sake because they do not know the One who sent Him

 

4.1.         Notice that it is striking here the persecution that happened to Jesus and to His disciples came by those who were religious, the highest leaders of the Jewish religion.  Jesus tells His disciples that these ones will persecute them because they do not know ‘the One who sent Me.’

 

4.2.         Again, Jesus indicates to His disciples in this verse that the persecution that they will receive should not be taken personally by them, but rather that they are being persecuted for His sake, and their persecutors are really taking out their hated of Him upon them.

 

4.3.         We shouldn’t take personally the persecutions which we receive from the people in the world, for they are not really against us, but against Christ.  People do not hate Christians, they just hate the One whom the Christians stand for.

 

4.4.         Paul exhorted the Ephesians 6:10-18 as to the nature of the battle which they were in, and as to how to wage their warfare:  Finally, be strong in the Lord, and in the strength of His might.  Put on the full armor of God, that you may be able to stand firm against the schemes of the devil.  For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.  Therefore, take up the full armor of God, that you may be able to resist in the evil day, and having done everything, to stand firm.  Stand firm therefore, having girded your loins with truth, and having put on the breasplate of righteousness, and having shod your feet with the preparation of the gospel of peace;  in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming missiles of the evil one.  And take the helmet of salvation, and the sword of the Spirit, which is the word of god.  With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints.”

 

5.                 VS 15:22  - ‘If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin’. -  Jesus tells His disciples that if He had not spoken to the people of this world the persecutors would not have any sin, however now they have no excuse for their sin

 

5.1.         Christ tells His disciples that the world is now accountable for their sins because He has come and preached and spoken God’s word to them.

 

5.2.         This verse states what is really the great impetus that Christians should have to go out into all of the world and preach the gospel, namely that people will be lost for all of eternity if they do not receive Jesus as their Lord and their Savior.  This is what Paul is saying in Rom. 1:20 when he says of those who do not know Christ that, “they are without excuse.”  We must get out and tell the world about Jesus or else the blood of men whom we have come into contact with shall be upon our hands!

 

6.                 VS 15:23  - ‘He who hates Me hates My Father also’. -  Jesus tells His disciples that the one who hates Him hates His Father also

 

6.1.         To hate Jesus is to hate the Father who sent His only begotten Son, Jesus, into the world.

 

6.2.         Many people today make the fatal mistake of thinking that they can have a relationship with God apart from embracing Jesus Christ as their Lord and Savior.  It can’t happen because Jesus has already told us in John 14:6-7 that He is the only way to God, and now He states that to despise Him is to despise the Father.

 

7.                 VS 15:24  - ‘If I had not done among them the works which no one else did, they would not have sin;  but now they have both seen and hated Me and My Father as well’. -  Jesus tells His disciples that if He had not done the works which no one else has ever done the people of this world would have no sin but how they have both seen and hated Him and His Father also

 

7.1.         Jesus states to the disciples that the fact that He accomplished miracles of a greater scope than those performed by any other human being who ever lived upon the earth, would cause men to be accountable to God if they do not receive Jesus as their Lord and Savior.  Can we today not understand this same truth?  No one who has ever lived has come close to doing the things that Jesus did.

 

7.2.         Jesus did the works which no other man ever did, therefore we Christians ought to have our faith in Him boosted and trust Him for our salvation as well as all of the promises He has made to us.

 

8.                 VS 15:25  - ‘But they have done this in order that the word may be fulfilled that is written in their Law, ‘’They hated Me without a cause’’’. -  Jesus tells His disciples that the world has hated Him in order that they what is written in the law of Moses might be fulfilled that they hated Him without a cause

 

8.1.         Jesus, as He does with many other events of His life, tells His disciples that the rejection of Him by the world as well as the persecution which the world will inflict upon Him was prophesied in the Old Testament all along. Jesus quotes from the Messianic Psalm 35:19 and 69:4.

 

8.2.         Non-Christians who have persecuted Christians and Christ Himself shall have no excuse when they stand before God, because their persecution and hatred is “without a cause.”

 

9.                 VS 15:26  - ‘When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth, who proceeds from the Father, He will bear witness of Me, and you will bear witness also, because you have been with Me from the beginning’. -  Jesus tells His disciples that when the Helper comes whom He will send to them from the Father, the Spirit of truth, that He will bear witness of Jesus

 

9.1.         At the conclusion of this chapter of John, Jesus again reminds His disciples that He will be sending to them the ‘Helper’ (“Comforter” or “Counselor”), which is the translation of “paraklesis” in the Greek. 

 

9.2.         Jesus states that He will send the Holy Spirit to them from the Father, and then Jesus again reminds them that the Spirit of God reveals truth and thus He calls Him who is the third person of the Trinity, “the Spirit of Truth.” 

 

9.3.         Jesus tells His disciples that the Holy Spirit’s function is not to bear witness of Himself, but rather that He will bear witness of Jesus and His salvation and works on their account. 

 

9.4.         Finally, Jesus tells His disciples that they also will bear witness, bear witness to the world concerning Him.  They will be His heralds of the gospel and go into all the world preaching the gospel.

 

9.5.         We Christians need to realize first of all that the Holy Spirit’s function is to prepare and use us for the proclamation of the gospel of salvation through Jesus Christ.  Any group which exalts the Holy Spirit apart from gospel preaching concerning Jesus have gone astray from the word of God, and misinterpreted the person and work of the Holy Spirit.

 

9.6.         Jesus tells us here as He told His disciples then that we are to be about bearing witness of Jesus to the unbelieving world around us.  This is really a further clarification of the ministry of fruit bearing which Jesus told to His disciples that they were called to perform.  Thus, we as Christians should be prepared and ready to share our faith with everyone we come into contact with!

 

10.            VS 16:1  - ‘These things I have spoken to you, that you may be kept from stumbling’. -  Jesus tells His disciples that He has been sharing these things with them on this evening so that they would be kept from stumbling

 

10.1.    Jesus tells His disciples that the reason He has been warning them of the hard things that are to come in their lives is so that they may not stumble when they happen.  He is going to go away to the Father by crucifixion, and they themselves will all fall away and then later they will also be horribly persecuted and suffer for Him even as He has suffered for them.  As was mentioned earlier, history has recorded that all of the 10 disciples were killed for their faith except for the John the author of this gospel.

 

10.2.    The Old Testament scriptures had foretold that Israel would reject her Messiah as well, as seen for instance in the following verses :

 

10.2.1..Isaiah 53:1, “1 Who has believed our message? And to whom has the arm of the Lord been revealed?” 

 

10.2.2.Psalm 118:22, “22 The stone which the builders rejected Has become the chief corner stone.”

 

10.3.    The Lord warns us who are Christians today that we too will be persecuted as He was persecuted. The Lord in His mercy always prepares us for the difficult things that we need to go through, thus we never need to fear what may happen to us.  It is always easier for us to bear things if we know beforehand that they are going to occur.

 

11.            VS 16:2  - ‘They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God’. -  Jesus tells His disciples that they will be cast out of the synagogue and that everyone who kills them will think that he is offering a service up to God

 

11.1.    Jesus warns His disciples that they are soon to face excommunication from the synagogue and thus from all of the religious and civil life and activities of the people.  Excommunication in Israel effectively cut someone off from all civil and religious activities and made them susceptible to being taken advantage of and harmed at every turn. 

 

11.2.    Not only would the followers of Jesus face excommunication, Jesus tells them that they will also be killed by religious zealots who think that they are killing them as an act of worship to God.  We see this very thing played out a few years in the future as Saul (before his conversion) because of his great zeal for the Lord is traveling far and wide to find believers and put them to death.

 

11.3.    Jesus’ disciples do not presently understand much of what He is warning them about nor the fact that He is telling them beforehand that these things will happen to help them to be prepared when they do happen.

 

12.            VS 16:3  - ‘And these things they will do because they have not known the Father, or Me’. -  Jesus tells His disciples that people will do these things to them because they have not known the Father or Him

 

12.1.    Jesus tells His disciples that those who persecute Christians cannot know the Father or Jesus, even if their persecutors are religious leaders.  So much persecution has occurred in the world by those who claimed their motivation was zeal for God. 

 

12.2.    The most evil deeds that occur in this world are often those done by the religious clergy.

 

13.            VS 16:4  - ‘But these things I have spoken to you, that when their hour comes, you may remember that I told you of them.  And these things I did not say to you at the beginning, because I was with you’. -  Jesus tells His disciples that He has told them these things now so that when that hour comes that they might remember what He had told them, and because He did not need to tell them these things in the beginning because He was with them

 

13.1.    Jesus tells His disciples that He has told them these things that when the events actually take place, they will each one remember that Jesus had told them beforehand that it would happen.  It will help Jesus’ disciples very much to know that Jesus had told them beforehand that they would experience these things.  This would increase their faith and help them to endure the persecutions, etc. 

 

13.2.    Jesus tells His disciples that He did not say these things to them at the beginning because He was with them and He took the brunt of the evil that occurred around them.  However, in His absence the disciples would face great evil, more than they could imagine, and then they will need the encouragement that He is now giving them. 

 

13.3.    Over time Jesus has begun to tell His disciples in ever greater depth what they would have to suffer for Him.  Had He told them from the first the full extent of suffering which He has now revealed, they either would not have been able to bear it and they would have left Him, or they would not have understood or remembered at all what He had told them.  This was the perfect timing for Jesus to reveal these things in the depth that He is now revealing them.

 

14.            CONCLUSIONS:

 

14.1.    We Christians must not be surprised if we should in our lifetime encounter various kinds of persecution or even martyrdom, just as the apostle Peter warns us about in 1 Peter 4:12-14, “12 Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; 13 but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. 14 If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.”

 

14.2.    We Christians must be resolved that we may face persecution in our lifetime just as the early church faced it and just as God’s people throughout history faced it.  In Matt. 10:16-23, when Jesus was sending out the twelve on their short intern missionary journeys He told them that as His followers they must always realize that they could face persecution and even martyrdom at any time for Him, 16 Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. 17 “But beware of men, for they will hand you over to the courts and scourge you in their synagogues; 18 and you will even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. 19 “But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say. 20 “For it is not you who speak, but it is the Spirit of your Father who speaks in you. 21 “Brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. 22 “You will be hated by all because of My name, but it is the one who has endured to the end who will be saved. 23 “But whenever they persecute you in one city, flee to the next; for truly I say to you, you will not finish going through the cities of Israel until the Son of Man comes.

 

14.3.    Don’t fear if you should be called upon to suffer persecution for the sake of Christ, but rather be bold and trust in and commit your life to the Lord.  When the Emperor Valens sent messengers to lure the early church pastor Eusebius into heresy by fair words and glowing promises, the saint answered them: “Alas, sirs, these speeches are fit to catch children; but we, who are taught and nourished by the Sacred Scriptures, are ready to suffer a thousand deaths, rather than permit one tittle of the Scriptures to be altered.”  Then the emperor threatened to take by force all his goods, to torture him, banish him, and even kill him. Answered the courageous Christian:  He needs not fear confiscation, who has nothing to lose; nor banishment, to whom heaven is his country; nor torments, when his body can be destroyed at one blow; nor death, which is the only way to set him at liberty from sin and sorrow.”

 

14.4.    Persecution cannot separate us from the love of God and the Christian can be an overwhelming conqueror even in the midst of persecution, just as Paul wrote in Romans 8:35-37, “35 Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 Just as it is written, “For Your sake we are being put to death all day long; We were considered as sheep to be slaughtered.” 37 But in all these things we overwhelmingly conquer through Him who loved us.”

 

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