Gen. 9-10: “The Rainbow And God’s Covenant / Sin Of Ham / The Table Of Nations

By

Jim Bomkamp

Back          Bible Studies                Home Page

1.                  INTRO:

 

1.1.         In our last study we looked at chapters 7 and 8 of Genesis.

 

1.1.1.  That study dealt with all that those chapters tell us about the flood itself and how that the Lord kept alive on the ark all eight people along with every species of animal on the face of the earth for 377 days.

 

1.1.2.  Our study ended with the Lord revealing to Noah His commitment to mankind that He would never destroy the earth by water again.

 

1.2.         In our study today, we are going to look at chapters 9-10 of Genesis.

 

1.2.1.  We are going to study first of all more about the covenant that the Lord God made with Noah and his descendants, as well as all of the other land creatures on the earth, to never destroy the earth by water again.  The Lord will give mankind the token of the rainbow in the sky as a reminder of His promise to never again destroy the earth by flood.

 

1.2.2.  We will look at how the Lord begins to prepare Noah and his descendants for post-flood life by establishing that mankind may now eat meat (anything on the face of the earth-no dietary restrictions) as well as capital punishment.

 

1.2.3.  Noah gets drunk and uncovers himself and his son Ham discovers his father’s nakedness and does something to his father, then when Ham tells his brothers about this they come and cover up their father’s nakedness without looking on him.  However, when Noah finds out about what Ham has done he pronounces a curse upon Ham’s son Canaan, and a blessing upon his other two sons Japheth and Shem.

 

1.2.4.  Finally, in chapter 10 we will study what is called, “The Table Of The Nations.”  We will see that it is detailed for us how each of the sons of Noah spread out over the face of the earth and form the various nations and people groups that exist to this day.

 

2.                 VS 9:1-3  - 1 And God blessed Noah and his sons and said to them, “Be fruitful and multiply, and fill the earth. 2 “The fear of you and the terror of you will be on every beast of the earth and on every bird of the sky; with everything that creeps on the ground, and all the fish of the sea, into your hand they are given. 3 “Every moving thing that is alive shall be food for you; I give all to you, as I gave the green plant. 4 “Only you shall not eat flesh with its life, that is, its blood. -  The Lord tells Noah and his sons to be fruitful and multiply, then tells him that the every beast on the earth, bird of the sky, everything that creeps on the ground, and every fish of the sea will live in fear and terror of man, and, everything that is alive whether beast or plant shall be able to be eaten, with the exception of blood

 

2.1.         It is interesting here to note that it was at this time that the Lord states that all of the animals and creatures on the face of the earth will now fear and be in terror of mankind.  In a recent National Geographic documentary the program stated that many of the game animals in Africa will unprovoked attack white skinned people much more readily than others and the reason for this is that over many years most of the white skinned people who have come to Africa have come for safaris.  It stated that it is now within the very psyche of the animals to fear the white skinned people and thus they are much more prone to unprovoked attacks.  Now that mankind is given permission to eat meat and men and women now switch from being herbivores to being omnivores, the animals will allow be terrified and dread mankind.

 

2.2.         When the Lord states that everything shall be for food now for mankind this does not mean that it would be a good idea for men and women to eat anything.  Rather, this is just to state that there are for now going to be no dietary restrictions and that people are free to eat what the want to eat.

 

2.3.         The only dietary restriction given to mankind here in this post-flood prior to the giving of the Law of Moses is to not eat blood.  This is probably a restriction because of the fact that the Lord wants men and women to realize how incredibly unique and special are the blood of their sacrifices which point to the blood of Christ.  If people routinely drank and ate blood then their hearts would become dull and hardened to the good news of what the blood of Christ has procured for the cleansing and covering of our sins. 

 

2.4.         One of the principles of interpretation of scripture that we have already talked about in our study of this book is the fact that it is believed that the Lord institutes anything for His people prior to the giving of the Law of Moses that it is something which God’s people of all times are to keep.  In the book of Acts, we read about how that there was a controversy that arose in the Gentile churches because certain Judaisers came into the churches and told the people that in order to get to heaven they would need to keep the Law of Moses plus believe in Christ.  They taught that this was the practice of the mother church in Jerusalem.  To resolve this crisis Paul and Barnabas in Acts 15 go to the church in Jerusalem to find out if the Gentiles did in fact have to keep the Law of Moses to be saved.  James, the pastor of the church in Jerusalem, finally determined after the arguments were given that the Gentiles did not need to keep the Law of Moses.  However, he gave them two conditions that they had to meet.  They must not eat anything with the blood in it, and they must not commit fornication.  Now, we can understand why blood was forbidden for to the church.

 

3.                 VS 9:5-7  - 5 “Surely I will require your lifeblood; from every beast I will require it. And from every man, from every man’s brother I will require the life of man. 6 “Whoever sheds man’s blood, By man his blood shall be shed, For in the image of God He made man. 7 “As for you, be fruitful and multiply; Populate the earth abundantly and multiply in it.” -  Capital punishment is established as a basis for government, and the Lord again commands Noah and his sons to be fruitful and multiply and populate the earth

 

3.1.         In our country today, people are constantly arguing about whether or not there should be such a thing as “capital punishment” for crimes of murder which are committed.  However, here we see that before the instituting of the Law of Moses that the Lord tells Noah and his descendants that one of the cornerstones of government shall be that of “capital punishment.”

 

3.2.         The punishment of death for committing murder is only to be given to those who premeditatedly commit murder.  Under the Law of Moses there is a different sentence associated with accidental murder, or what we call “manslaughter.”

 

3.3.         The death penalty has been proven to be a deterrent to crime, especially the crime of murder.  Actually, in our country today because sentences are not executed today and when a person commits a murder he knows that he will be out on appeals for 10-12 years before he is put to death, the death penalty is not the deterrent that it is in many other countries.

 

4.                 VS 9:8-17  - 8 Then God spoke to Noah and to his sons with him, saying, 9 “Now behold, I Myself do establish My covenant with you, and with your descendants after you; 10 and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you; of all that comes out of the ark, even every beast of the earth. 11 “I establish My covenant with you; and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth.” 12 God said, “This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all successive generations; 13 I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth. 14 “It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud, 15 and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh. 16 “When the bow is in the cloud, then I will look upon it, to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 And God said to Noah, “This is the sign of the covenant which I have established between Me and all flesh that is on the earth.” -  The Lord reiterates to Noah and his sons His commitment to never again destroy the earth by flood, giving them a token of His promise in the rainbow

 

4.1.         This is the very first ‘covenant’ that the Lord has ever made with mankind.  As such we need to look at what this ‘covenant’ involves. 

 

4.1.1.  A ‘covenant’ is an agreement that is made between two people regarding something that they will do.  The Lord states here that He will no longer destroy the earth by flood.  This is His commitment to mankind.

 

4.1.2.  There are two types of covenants in the scriptures:   unconditional covenants” and “conditional covenants.”  This ‘covenant’ is “unconditional” because the Lord does not require anything of mankind in order for the Lord to keep His part of the ‘covenant.’ 

 

4.2.         Since rainbows typically occur at the end of a rain storm after the clouds have dropped their rain I would speculate that perhaps the rainbow has occurred because of the post flood lessening of the amount of water vapor in the sky and barometric pressure.  This is only speculative, but there could be a scientific correlation.

 

4.3.         After having gone through what they went through with the flood I can imagine that Noah and his descendants might have gotten a bit nervous every time that they saw a rain cloud on the horizon, or a thundershower came.  In His goodness and grace the Lord provided this token to calm the fears of generations of mankind.

 

4.4.         The Lord even had compassion upon all of the animals that were upon the face of the earth we see here for He promises to remember them in this covenant.

 

4.5.         An interesting point to consider here is the fact that those who adhere to this having been a local instead of a universal flood have a real problem with this covenant.  If it was a local flood then the Lord has broken His covenant to mankind because throughout history there have been numerous very substantial floods that have cause great damage and loss of life.

 

5.                 VS 9:18-27  - 18 Now the sons of Noah who came out of the ark were Shem and Ham and Japheth; and Ham was the father of Canaan. 19 These three were the sons of Noah, and from these the whole earth was populated. 20 Then Noah began farming and planted a vineyard. 21 He drank of the wine and became drunk, and uncovered himself inside his tent. 22 Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it upon both their shoulders and walked backward and covered the nakedness of their father; and their faces were turned away, so that they did not see their father’s nakedness. 24 When Noah awoke from his wine, he knew what his youngest son had done to him. 25 So he said, “Cursed be Canaan; A servant of servants He shall be to his brothers.” 26 He also said, “Blessed be the Lord, The God of Shem; And let Canaan be his servant. 27 “May God enlarge Japheth, And let him dwell in the tents of Shem; And let Canaan be his servant.” -  Ham discovers his father, Noah, naked after Noah has gotten drunk on wine and uncovers himself, then Ham proceeds to tell his brothers about finding his father in this condition, so Ham and Japheth cover up Noah with a blanket without looking at his nakedness, but when Noah finds out what happens he pronounces a prophetic curse on Ham’s son Canaan, but a blessing upon Japheth and Shem

 

5.1.         Noah and his family were the only righteous people that were on the earth and thus they were delivered from the flood that destroyed the world and everyone else upon the planet.  However, Noah and his sons still had sin natures and sin was not destroyed in the flood.  This strange and sad story reveals that mankind had a sin nature after the flood, and that righteous people still commit sinful acts.

 

5.2.         There is an amazing similarity between the fall of Adam recorded in chapter 3 of this book and the fall of Noah recorded here, especially if we consider that Noah was sinning by getting drunken at this time.  Adam’s sin came in a garden because of a piece of fruit, Noah’s sin came when he was a farmer in his vineyard also from fruit: Genesis 3:6 & 9:21. The sin exposed both men’s nakedness; Genesis 3:7 & 9:21.  After both sins a curse took place: Genesis 3:14/17 & 9:25. 

 

5.3.         We see here that Noah became a farmer and that he planted a vineyard.  This type of career is perfectly acceptable.  However, we see here that Noah drank a bunch of wine and ‘became drunk.’  We are not told if he was aware at this point in time of the potential to become ‘drunk’ on wine, nor whether or not Noah realized that he should not become ‘drunk.’

 

5.4.         In the scriptures, it is not considered a sin to drink wine.  Many scriptures even correlate wine with blessing.  In fact, if it were a sin to drink wine Jesus would not have had His first miracle after beginning His public ministry to turn water into wine at the wedding a Cana.  What is decried as a sin in scripture is “drunkenness.”  Many passages of scriptures command mankind to avoid this type of behavior.

 

5.5.         This story though that is described in these verses has been interpreted in many different ways by good commentators.  The questions to consider regarding this story are these:

 

5.5.1.  What did Ham do to his father, Noah?  Verse 24 tells us that when Noah woke he realized what Ham had ‘done to him.’

 

5.5.2.  What was sinful about what Ham did to Noah, and why was Noah enraged by what he did?

 

5.5.3.  Why did Noah pronounce a curse upon Ham’s youngest son, Canaan, as a result of this incident instead of pronouncing it upon Ham himself?

 

5.5.4.  How was this curse fulfilled since it does not appear that Canaan’s descendants nor the descendants of the rest of the sons of Ham became slaves of others?

 

5.6.         Question #1:  What did Ham do to his father?

 

5.6.1.  Many Jewish rabbis have taught and believed that Ham actually castrated his father at this time.  However, there is really no support for this view.

 

5.6.2.  Many good commentators have argued that when Ham saw his father unclothed at this time that he performed some sort of homosexual act upon him.  When Noah awoke he realized then what had been done to him.  Again, this is only speculation.

 

5.6.3.  Some have suggested that Noah’s being unclothed like this was actually a reference to his wife and that perhaps either Ham had sex with his mother or if his mother were no longer alive with his father’s new wife or concubine.  There are instances in scripture where this type of sin is referred to as uncovering someone’s nakedness (see for instance Lev. 18,20; Deut. 27:20). 

 

5.6.3.1.Some have taken this farther and speculated that Canaan might have been the incestuous offspring that resulted.  All of these views are mere speculations.

 

5.6.4.  Perhaps Canaan did this to Noah rather than his father, Ham.

 

5.7.         Question #2:  What was sinful about what Ham did to Noah, and why was Noah enraged by what he did?

 

5.7.1.  Ham appears to have come to his brothers and tried to use this finding of his father in this condition to his advantage, for the word that is used for describing how he told his brothers about finding his father in this state indicates that he “rejoiced or gloated” over this discovery.  Perhaps Ham was trying to use this incident to usurp his father’s authority over his brothers in some way.

 

5.7.2.  Whatever Ham did to Noah had to be significant in order for Noah to pronounce such a curse on his grandson, Canaan.

 

5.8.         Question #3:  Why did Noah pronounce a curse upon Ham’s youngest son, Canaan, as a result of this incident instead of pronouncing it upon Ham?

 

.

5.8.1.  Arthur Custance in his book “Noah’s Three Sons” explains that the blessing or a curse of a father was visited on his son and the blessing or the curse of a son was visited upon his father.  So, if Noah were to curse Ham he’d be cursing himself as he was Ham’s father.  In cursing Canaan, Ham’s son, he was able to curse his son and miss the judgment upon himself.  In 1 Kings 11 where God was angry with Solomon He didn’t bring judgment upon him for the sake of his father David.

 

5.8.2.  By passing judgment upon Ham’s son he was bringing the greatest shame upon him.

 

5.8.3.  Since Canaan was Ham’s youngest son by cursing him Noah was stating that the curse extended to all of Ham’s sons.

 

5.9.         Question #4:  How was this curse carried out since it does not appear that Canaan’s descendants nor the descendants of the rest of the sons of Ham became slaves of others?

 

5.9.1.  This is possibly the hardest of the questions for us to answer since by in large we do not see the descendants of Ham, nor his son Canaan, enslaved by the descendants of Japheth or Shem.  The Phoenicians, Hittites, and Canaanites were descendants of Canaan and they were some of the greatest of nations for many hundreds of years.  In addition some of the African tribes and Mongolian groups, including possibly the American Indians, were also descendants of Canaan.  Some of the other descendants of Ham include the Egyptians and Sumerians who also were great empires of antiquity. 

 

5.9.2.  Henri Morris has suggested that the word ‘servant’ here can also be translated ‘steward’ and that this could suggest the fulfillment.  He suggests that they invented many things and were the first to do many things but that in the end they territories and inventions were taken over by others and utilized to their advantage.  He states that the descendants of Ham were:

 

5.9.2.1.The original explorers and settlers of practical all parts of the world after the dispersion at Babel.

5.9.2.2.First cultivators of most of the basic food staples.

5.9.2.3.Developed most of the basic structural forms, building tools, and materials.

5.9.2.4.First to develop most of the fabrics used for clothing.

5.9.2.5.First discovered and invented a wide variety of medicines, surgical practices and instruments.

5.9.2.6.Invented most of the concepts of basic practical mathematics, as well as surveying and navigation.

5.9.2.7.The machinery of commerce and trade-money, banks, and postal systems.

5.9.2.8.Developed paper, ink, block printing, movable type, and other things involving writing and communication.

 

5.10.    Though Ham was still one of God’s people, his heart was not right with God and thus because of this sin he was cursed.  However, Japheth and Shem walked closely with God and were thus blessed by their father, Noah.

 

6.                 VS 9:28-29  - 28 Noah lived three hundred and fifty years after the flood. 29 So all the days of Noah were nine hundred and fifty years, and he died. -  Noah lives 350 years after the flood to an age of 950

 

6.1.         In our last study, I mentioned that after the flood that life had changed radically upon the earth.  Probably some sort of water canopy in an atmosphere that was able to contain much more water vapor than earth’s atmosphere can contain today was destroyed, perhaps the barometric pressure on the earth was lessoned to be perhaps half of what it was before, and perhaps even the tilt of the earth’s axis was modified.  I mentioned at that time that these new conditions allowed harmful rays from the sun now to more easily penetrate the earth and that now mankind would not be able to live as long.  Psalm 90:10 tells us here that the normal post flood longevity of man has been about 70 years, “10 As for the days of our life, they contain seventy years, Or if due to strength, eighty years, Yet their pride is but labor and sorrow; For soon it is gone and we fly away.”  Maybe the new diet also contributed to a shortened longevity for mankind.  However, this verse and a few others present a problem for these new post flood conditions causing this lessening of the average longevity of a person from several hundred years to 70 years.  The problem is that Noah lived 350 years after the flood.  Later we will see that Shem lives 500 years after the birth of Arphaschad, and others continue to live a long time. 

 

6.2.         As I was preparing this study a pastor friend posted an email about something that some believed might have triggered the lessening of longevity for mankind.  There are, on the end of our chromosomes, “caps” called “telomeres.”  They are kind of like a string of beads…every time a cell divides, one of the beads drops off.  Once the limit is reached the cell can no longer divide.  There is no reason our cells could not go on reproducing themselves forever, except for this built in limiting system.  Cancer cells, for example, have no age limit, they go on dividing forever.  If your organs had the same unlimited potential for cell division (in this case, controlled cell division) you would not have an expiration date.  Scientists studying aging are very excited about a new enzyme that replicates telomeres.  They’ve actually modified some human cell lines to live many times past their “age limit.”  This was accomplished in Petri dishes.  Human aging could have a number of variables including possibly longer telomeres were probably the genetic norm for those before the flood.   In any case, it appears that some sort of genetic shift in mankind must have begun occurring post flood that brought about the shortening of longevity for mankind.

 

6.3.         When it says here that Japheth would ‘dwell in the tents of Shem’ this is just a phrase to mean that they and their descendants would have fellowship with each other.  The same cannot be said of the descendants of aHHHam.

 

7.                 We come next to the “Table Of Nations” which lists the genealogy of  Noah’s descendants which tells us where the various people groups and nations throughout history originated.  Not only is this a remarkable chapter, it is also a remarkably accurate historical account which is even acclaimed by those not of the faith as Henri Morris writes, “Dr. William F. Albright, universally acknowledged as the world’s leading authority on the archaelogy of the Near East, though himself not a believer in the infallibility of Scripture, said concerning this table of nations, “It stands absolutely alone in ancient literature, without a remote parallel, even among the Greeks, where we find the closest approach to a distribution of peoples in genealogical framework…The Table of Nations remains an astonishingly accurate document.”  This chapter is the key that links the pre-historical world to the modern world, chapters 1-11 of Genesis to chapters 12 and beyond where we are introduced to the great Jewish patriarchs of Abraham, Isaac, Jacob, and Joseph.

 

8.                 This graphic by Barry Setterfield shows the date of birth and date of death for each of those in the lineage of Jesus Christ, from Adam through Jacob:


 

9.                 This map from Lambert Dolphin’s web page shows where each of these descendants of Shem, Ham and Japheth settled and the nations in which they formed: 

 


 

10.            These two tables taken from Lambert Dolphin’s web page describe the nations from which each of the descendants of Noah’s sons were derived:

 


 

11.            The number 70 has significance.  There were 70 elders under Moses and 70 disciples of Jesus.  We will see here that there were 70 descendants of Noah from which came the nations that are upon the earth.  Likewise, in Genesis 46:26-27 we see that there were 70 descendants of Jacob with him who went into Egypt, “26 All the persons belonging to Jacob, who came to Egypt, his direct descendants, not including the wives of Jacob’s sons, were sixty-six persons in all, 27 and the sons of Joseph, who were born to him in Egypt were two; all the persons of the house of Jacob, who came to Egypt, were seventy.”  The Jews believed that 70 nations resulted from the separation of the nations by language in Babel. 

 

12.            In Deuteronomy 32:8-9 it states that it was the Lord who established each of the nations on the earth, “8 When the Most High gave the nations their inheritance, When He separated the sons of man, He set the boundaries of the peoples According to the number of the sons of Israel. 9 “For the Lord’s portion is His people; Jacob is the allotment of His inheritance.” 

 

12.1.    Through the way that the Lord tells us in His word the nations were established, He would have men and women realize that it is really He who is in control of all the world and establishing His plans in the earth.

 

13.            In Acts 17:22-31 Paul speaks of the fact that it is the Lord who has formed the boundaries of all the nations, “22 So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects. 23 “For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you. 24 “The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’ 29 “Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man. 30 “Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, 31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.”

 

14.            One of the mistakes that the church has made in understanding the various people that came from these people groups is to believe that the these three sons of Noah end up producing what people refer to as the three main races of people, with the Hamites representing the black skinned people, the Japhethites the white skinned Caucasion people, and the Shemites the Oriental people.  However, the concept of race is not found in the Bible and it is a myth of modern day thinking.  All people on the face of the earth are descended from Noah and the characteristics that typically define races are merely genetic characteristics that can be calculated through the existence of recessive and dominant genes.  Henri Morris has written the following about this in his commentary on Genesis, “Note that these three streams of nations are not three "races." Though some have thought of the Semites, Japhethites, and Hamites as three races (say, the dusky, the white, and the black races or the Mongoloid, Caucasian, and Negroid), this is not what the Bible teaches, nor is it what modern anthropology and human genetics teach. There are dusky and black people found among all three groups of nations. The Bible does not use the word "race" nor does it acknowledge such a concept. The modern concept of "race" is based on evolutionary thinking. To the evolutionist, a race is a subspecies in the process of evolving into a new species, and this idea is the basis of modern racism..."

 

15.            VS 10:1-5  - 1 Now these are the records of the generations of Shem, Ham, and Japheth, the sons of Noah; and sons were born to them after the flood. 2 The sons of Japheth were Gomer and Magog and Madai and Javan and Tubal and Meshech and Tiras. 3 The sons of Gomer were Ashkenaz and Riphath and Togarmah. 4 The sons of Javan were Elishah and Tarshish, Kittim and Dodanim. 5 From these the coastlands of the nations were separated into their lands, every one according to his language, according to their families, into their nations. -  The sons of Japheth are recorded

 

15.1.    Japheth was the firstborn of Noah’s sons.

 

15.2.    The descendants of Japheth split into to groups one of which became the family of European nations and the other the Indian people of India.

 

15.3.    The first son of Japheth is ‘Gomer´ and it is from him that German, Crimea, Cambria, the Celts came. 

 

15.3.1.From Gomer’s son ‘Ashkenaz’ came Germany, the Saxons, and Scandavia. 

15.3.2.From Gomer’s son ‘Ripath’ came the Carpathians. 

15.3.3.From Gomer’s son ‘Togermah’ came the Armenians.

 

15.4.    The second son of Japheth is ‘Magog’ and it is from him that Georgia and the Scythians came. 

 

15.4.1.It is important for us to know what people group came from ‘Magog’ because we see this name as the people group who come from the north and attack Israel in the Ezekiel 8-39 battle.  The people of ‘Magog’ are the people of the nation of Russia, who are descendant from the Scythians.

 

15.5.    The third son of Japheth is ‘Madai’ and from him came the Medes (modern day Kurds who once were part of Persia), Aryans, and Indians of India. 

 

15.6.    The fourth son of Japheth is ‘Javan’ and from him has come the Ionians, the Greeks, and the coastlands.

 

15.6.1.From Javan’s son ‘Elishah’ came Hellas.

15.6.2.From Javan’s son ‘Tarshish’ came Spain.

15.6.3.From Javan’s son ‘Kittim’ came Cyprus.

15.6.4.From Javan’s son ‘Dodanim’ came Rhodes.

 

15.7.    The fourth son of Japheth is ‘Tobal’ and from him came the people of the city of Tobulsk, Russia.

 

15.8.    The fifth son of Japheth is ‘Meshek’ from whom came the people of the city of Moscow.

 

15.9.    The sixth son of Japeth is ‘Tiras’ from whom came the people from Thrace and Teutons.

 

15.10.Notice here that each of these people groups are said to have gone ‘every one according to his language, according to their families, into their nations,’ and notice that the division was according to ‘language.’  We will see in chapter 11 that it was the Lord who created all of the various languages, which caused all of these various people groups to separate according to their languages. 

 

15.11.This table of nations description of chapter 10 is a parenthesis that occurs before the next chapter that tells us how all of the various languages came about in the first place, at the Tower of Babel.  Chapter 10 is a parenthesis in the book of Genesis then as it explains where the nations came from.

 

16.            VS 10:6-20  - 6 The sons of Ham were Cush and Mizraim and Put and Canaan. 7 The sons of Cush were Seba and Havilah and Sabtah and Raamah and Sabteca; and the sons of Raamah were Sheba and Dedan. 8 Now Cush became the father of Nimrod; he became a mighty one on the earth. 9 He was a mighty hunter before the Lord; therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel and Erech and Accad and Calneh, in the land of Shinar. 11 From that land he went forth into Assyria, and built Nineveh and Rehoboth-Ir and Calah, 12 and Resen between Nineveh and Calah; that is the great city. 13 Mizraim became the father of Ludim and Anamim and Lehabim and Naphtuhim 14 and Pathrusim and Casluhim (from which came the Philistines) and Caphtorim. 15 Canaan became the father of Sidon, his firstborn, and Heth 16 and the Jebusite and the Amorite and the Girgashite 17 and the Hivite and the Arkite and the Sinite 18 and the Arvadite and the Zemarite and the Hamathite; and afterward the families of the Canaanite were spread abroad. 19 The territory of the Canaanite extended from Sidon as you go toward Gerar, as far as Gaza; as you go toward Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha. 20 These are the sons of Ham, according to their families, according to their languages, by their lands, by their nations. -  The sons of Ham are recorded for us

 

16.1.    Ham was the third born of Noah’s sons.

 

16.2.    The first son of Ham was ‘Cush’ from who came the nation of Ethiopia.

 

16.2.1.Nimrod’ the son of Cush founded the cities of Babylon, Ninevah, and Resen.

 

16.2.1.1.Nimrod was a mighty hunter we see here, but also a man who was in rebellion against the Lord and sought to cause the curse put upon his father, Ham, to be a servant to his brothers, by creating mighty nations and defying the God of heaven. 

 

16.2.1.2.In some ways, Nimrod is a type of the anti-Christ just as Babylon is a type of the anti-city of God.

 

16.2.1.3.It has been documented in a few books that all of the false religions upon the face of the earth can be traced by to Babylon and to this man Nimrod.  This is well documented in a few very respected books such as “The Two Babylons.”

 

16.2.1.4.Let’s look at some of the religion and traditions that have come from Babel or Babylon and infiltrated themselves in Christian traditions today because of the Universal Church or Catholic Church:

 

16.2.1.4.1.Nimrod made himself to be a god and his mother Simaranus would be worshipped also because he concocted that she was the mother of a god.

 

16.2.1.4.2.A priesthood was established where the people would come and enter into confession booths and speak with the priest. The priests were actually there to control the city or town.  When the people would tell them things they would have the low-down on what was going on with the people, they could control them. This was a cultic and ANTI-GOD movement.

 

16.2.1.4.3.They would celebrate Nimrods birth on December 25.

 

16.2.1.4.4.They would cut down trees and nail them inside their homes and decorate them.

 

16.2.1.4.5.The government implemented the trading of gifts to keep the economy strong in the winter months.

 

16.2.1.4.6.In the spring they worshipped the rabbit because it was a sign of fertility and they were a very sexual society and they would color eggs because eggs were a sign of new birth and fertility.

 

16.2.1.4.7.All of this was institutionalized into the Roman Empire and the Empire knew that no army could take them out but only the Christian movement could, so the Romans starting herding up the Christians and killing them in the arenas.

 

16.2.1.4.8.Then under Constantine they adopted the priesthood and confession booths and Constantine stated that every citizen was now a Christian and would attend confessions.

 

16.2.1.4.9.The pagan ceremonies were given Christian significance and observed.

 

16.2.2.From ‘Seba’ the son of Cush came Meroe.

16.2.3.From ‘Havilah’ the son of Cush came Arabia.

16.2.4.From ‘Sabtah’ the son of Cush came the Sabeans.

16.2.5.From ‘Ramah’ the son of Cush came Arabia also.

16.2.5.1.Sheba’ and ‘Dedan’ were sons of Ramah.

16.2.6.Sabtechah’ is another son of Cush.

 

16.3.    The second son of Ham was ‘Mizraim’ from whom came Egypt.

 

16.3.1.The sons of Mizraim were:

16.3.1.1.Ludim.’

16.3.1.2.Anamim.’

16.3.1.3.Lehabim.’

16.3.1.4.Naphtuhim.’

16.3.1.5.Pathrusim’ (from whom came Pathros).

16.3.1.6.Casluhim (from which came the Philistines).’

16.3.1.7.Caphtorim (Crete).’

 

16.4.   The third son of Ham was ‘Phut’ from whom came Lybia.

 

16.5.   The fourth son of Ham was ‘Canaan’ from whom came the Phoenicians, Hittites, and the Canaanites. 

 

16.5.1.From ‘Sidon’ the son of Canaan came the people of the city of the same name.

16.5.2.From ‘Heth’ the son of Canaan came the Hittites and Cathay.

16.5.3.From ‘Jebusite’ the son of Canaan came the people who lived in the vicinity of Jerusalem.

16.5.4.From ‘Amorite’ the son of Canaan came the people of the same name who lived in the land of Canaan.

16.5.5.From ‘Gigashite’ the son of Canaan came the people of the same name.

16.5.6.From ‘Hivite’ the son of Canaan came the people of the same name.

16.5.7.From ‘Arkite’ the son of Canaan came the Phoenicians.

16.5.8.From ‘Sinite’ the son of Canaan came the people Sino, or China.

16.5.9.From ‘Arvadite’ the son of Canaan came the people of the same name.

16.5.10.From ‘Temarite’ the son of Canaan came the people of the same name.

16.5.11.From ‘Hamathite’ the son of Canaan came the people of the same name.

 

17.            VS 10:21-31  - 21 Also to Shem, the father of all the children of Eber, and the older brother of Japheth, children were born. 22 The sons of Shem were Elam and Asshur and Arpachshad and Lud and Aram. 23 The sons of Aram were Uz and Hul and Gether and Mash. 24 Arpachshad became the father of Shelah; and Shelah became the father of Eber. 25 Two sons were born to Eber; the name of the one was Peleg, for in his days the earth was divided; and his brother’s name was Joktan. 26 Joktan became the father of Almodad and Sheleph and Hazarmaveth and Jerah 27 and Hadoram and Uzal and Diklah 28 and Obal and Abimael and Sheba 29 and Ophir and Havilah and Jobab; all these were the sons of Joktan. 30 Now their settlement extended from Mesha as you go toward Sephar, the hill country of the east. 31 These are the sons of Shem, according to their families, according to their languages, by their lands, according to their nations. -  The sons of Shem are recorded for us

 

17.1.    Shem was the second born of Noah’s sons.

 

17.2.    Elam’ was the first son of Shem.

 

17.3.    Assur’ was the second son of Shem.

 

17.4.    The third son of Shem was ‘Arphaxad,’ and here we begin the lineage of Jesus Christ.

 

17.4.1.From Arphaxad came ‘Salah.’

17.4.1.1.From Salah came ‘Eber’ (it is from his name that the name “Hebrew” came). 

17.4.1.1.1.Peleg’ begat

17.4.1.1.2.Reu’ begat

17.4.1.1.3.Seleg’ begat

17.4.1.1.4.Nahor’ begat

17.4.1.1.5.Terah’ begat

17.4.1.1.6.Abram’ begat

17.4.1.1.7.Isaac’ begat

17.4.1.1.8.Jacob,’ ‘Esau,’ and ‘Ishmael.’

 

17.5.    The fourth son of Shem was ‘Lud’ from whom came the people of Lydia.

 

17.6.    The fifth son of Shem was ‘Aram’ from whom came the people of the same name.

 

17.6.1.From ‘Uz’ the son of Aram perhaps came the people from whom Job came.

17.6.2.Hui’ was a son of Aram.

17.6.3.Gether’ was a son of Aram.

17.6.4.Mash’ was a son of Aram.

 

18.            VS 10:32  - 32 These are the families of the sons of Noah, according to their genealogies, by their nations; and out of these the nations were separated on the earth after the flood. -  The chapter is summarized as providing for us the families of Noah by their genealogies, explaining from whence the nations of the earth emerged

        

Back           Bible Studies                Home Page