Gen. 1:20-2:4: “Creation, Where The Cosmos Came From, Part 2

By

Jim Bomkamp

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1.                  INTRO:

 

1.1.         In our last study we looked at verses 1-19 of chapter 1.

 

1.1.1.  In that study we looked at the history of what is called “cosmology” as well as several different cosmological theories concerning how everything in the universe came about.

 

1.1.2.  We discussed whether or not we have an “old earth” or a “young earth.”

 

1.1.3.  We looked at what “space” consists of and the properties of both space and time, considering especially Einstein’s theory of “General Relativity.”

 

1.1.4.  I proposed to you a theory of “cosmology” that I think is the most plausible for explaining how God might have created everything that exists.  The “Starlight And Time” theory I expounded upon was created by Dr. Russell Humphrey in the 1950s.  We saw that his ideas were centered around various scriptures and what they tell us about how God created everything.  We discussed that the Bible is not a science text book, yet we believe that it is inspired by God and infallible in its accuracy, therefore that we should presume that when it speaks of things of a scientific nature that it would be accurate.  Here were some of the scriptures upon which this theory is based:

 

1.1.4.1.Creation occurred in a literal 6 days:  Exodus 20:11, “11 For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy.”

 

1.1.4.2.During Creation the Lord stretched out the heavens:  Isaiah 40:21-22, “21 Do you not know? Have you not heard? Has it not been declared to you from the beginning? Have you not understood from the foundations of the earth? 22 It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain And spreads them out like a tent to dwell in.”  Jeremiah 10:12, “12 It is He who made the earth by His power, Who established the world by His wisdom; And by His understanding He has stretched out the heavens.” 

 

1.1.4.3.The elements were formed out of water:  2 Peter 3:5, “5 For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water.”

 

1.1.4.4.The universe is not infinite because the Lord tells us that He counts the stars and has given a name to each of them, yet His wisdom is infinite (the Hebrew word means countable):  Psalm 147:4-5, “4 He counts the number of the stars; He gives names to all of them. 5 Great is our Lord and abundant in strength; His understanding is infinite.”

 

1.2.         In our study today, we are going to look at verses 20 of chapter 1 through verse 4 of chapter 2.

 

1.2.1.  In our first study, we discussed the background for the book of Genesis, then in our last study we discussed the first four days of creation (verses 1-19 of chapter 1).  Today, we are going to finish our study of the creation events.  However, before we go any further I want to go back and emphasize some things relating to what we have discussed before.

 

1.2.2.  I previously mentioned that in the very first verse of chapter 1 of Genesis that the name for God used was “Elohim” in the Hebrew which is a plural noun which is used in a singular sense.  The plurality of this noun acting in the singular sense is an indicator of the Trinity.  However, I want to point out that this is the only Hebrew word that is used for God in this entire creation account (that which goes until verse 4 of chapter 2).

 

1.2.3.  In each of the creations of God, the creation account says that the Lord created each according to their “kind” and this is most likely a word that refers to “species,” with each having its own unique DNA structure.

 

1.2.4.  I stated that I believe that the scripture clearly indicates a young earth, one possibly about 6,000 years old.  However, I neglected to mention that another proof for this is the fact that there are no recorded histories of peoples that existed prior to about 3,000 years ago.  You would think that if mankind existed long before this date that there might have been preserved some sort of historical records of these peoples and their dealings.

 

1.2.5.  When we discussed the authorship of the first five books of the Bible, we stated that all of the ancients, including those from of the three largest religions on the earth (Judaism, Christianity, and Islam) agreed that Moses was the author of these books, including the book of Genesis.  We mentioned also that though the book of Genesis was written by Moses that he was not alive when any of the events in the book occurred.  Therefore, we have to surmise that the Lord had given him information, or literally dictated his hands manually as he was writing, so that he could write these details, in particular in relation to the creation events.  However, as preparation for our study today I want us to consider the fact that it is considered by most good Bible commentators today that Moses most likely had previously compiled genealogies and historical accounts which were available to him from which he wrote much of the history of the book of Genesis.  The first compilation will be mentioned at the end of our study today.  These compilations are referred to as “books” in some places by Moses, and in each case he refers to “the generations” of a particular era.  So, taking this from Henry M. Morris’ Genesis commentary, here are the compilations or “books” from which it is believed that Moses was able to compile his genealogies and historical details:

 

1.2.5.1.Genesis 2:4, “4 This is the account of the heavens and the earth when they were created, in the day that the Lord God made earth and heaven.”

 

1.2.5.1.1.These events were most likely mechanically dictated to Moses by the Holy Spirit. 

 

1.2.5.2.Genesis 5:1, “1 This is the book of the generations of Adam. In the day when God created man, He made him in the likeness of God.”

 

1.2.5.2.1.These events were most likely recorded by Noah in some sort of a book. 

 

1.2.5.3.Genesis 6:9, “9 These are the records of the generations of Noah. Noah was a righteous man, blameless in his time; Noah walked with God.”

 

1.2.5.3.1.These events were most likely recorded by Shem in some sort of a book.

 

1.2.5.4.Genesis 10:1, “1 Now these are the records of the generations of Shem, Ham, and Japheth, the sons of Noah; and sons were born to them after the flood.”

 

1.2.5.4.1.These events were most likely recorded by Terah the father of Abraham. 

 

1.2.5.5.Genesis 11:10, “10 These are the records of the generations of Shem. Shem was one hundred years old, and became the father of Arpachshad two years after the flood.”

 

1.2.5.5.1.These events were most likely recorded by Terah the father of Abraham.

 

1.2.5.6.Genesis 11:27, “27 Now these are the records of the generations of Terah. Terah became the father of Abram, Nahor and Haran; and Haran became the father of Lot.”

 

1.2.5.6.1.These events were most likely recorded by Abraham.

 

1.2.5.7.Genesis 25:12, “12 Now these are the records of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maid, bore to Abraham.”

 

1.2.5.7.1.These events were most likely recorded by Isaac.

 

1.2.5.8.Genesis 25:19, “19 Now these are the records of the generations of Isaac, Abraham’s son: Abraham became the father of Isaac.”

 

1.2.5.8.1.These events were mostly likely recorded by Jacob (Israel). 

 

1.2.5.9.Genesis 36:1, “1 Now these are the records of the generations of Esau (that is, Edom).” 

 

1.2.5.10.Genesis 36:9, “9 These then are the records of the generations of Esau the father of the Edomites in the hill country of Seir.”

 

1.2.5.10.1.These events were most likely recorded by Joseph, the son of Jacob. 

 

1.2.5.11.Genesis 37:2, “2 These are the records of the generations of Jacob. Joseph, when seventeen years of age, was pasturing the flock with his brothers while he was still a youth, along with the sons of Bilhah and the sons of Zilpah, his father’s wives. And Joseph brought back a bad report about them to their father.”

 

1.2.5.11.1.These events were most likely recorded by Ephraim or Manassah, the sons of Joseph.

 

1.2.6.  We saw also that the first quote from the Lord in the Bible was found in Gen. 1:3 in which He said, “Let there be light.”  We know also that the scripture tells us that God is light (1 John 1:5),  that He dwells in “unapproachable light which no man has seen or can see” (1 Tim. 6:16), and that in the new heavens and earth and the New Jerusalem that will descend from heaven that the Lord Himself will be the light source (Rev. 21:23).  Therefore, I want to spend just a moment and discuss some of the properties of light :

 

1.2.6.1.Light is both a particle stream (photons) and an electromagnetic wave, with all wave characteristics.

 

1.2.6.1.1.You can see kind of how wave theory works by throwing rocks in a calm pond of water noticing how waves emanate from the rock and the cancel and combine with each other when more rocks are thrown into the water.

 

1.2.6.2.Observations of the speed of light.:

 

1.2.6.2.1.If an object moving in direction X at a velocity Z observed an object moving at the speed of light, and a second object some distance away from the first object moving in the same direction X at a velocity of Z2 observed that same object, it would also observe it moving at the speed of light.  This indicates that there is no parallax measurement that can be taken of light.

 

1.2.6.2.2.If an object was moving towards you at 2/3rd the speed of light and it were to fire a missile directly at you at 2/3rd times its speed, that missile would be coming towards you at less than the speed of light.

 

1.2.6.2.3.The speed of light cannot be exceeded.

 

1.2.6.2.4.Because Light is an electromagnetic wave it is affected by magnetic fields and thus can bend, exhibits interference from other wavelengths, reflects off of certain medium, and can be refracted into its various wavelengths (such as a prism does).

 

1.2.6.2.5.Photons contain all information in the entire bandwidth of light and therefore lack locality, plus they can be absorbed by certain medium, and they can create electrical currents and act as an other energy force and push and move objects.

 

1.2.6.2.6.Chuck Missler gives the following analogous attributes between God and light:

 

 

Analogous Attributes Between God And light

 

God

Light

Located at infinity

Cannot measure parallax angle

Infinite power

Velocity limit

Omnipresence

Photons lack locality

Omniscience

Fundamental revelatory mechanism

 

1.2.7.  In our past study, we concentrated on the “Starlight And Time” theory of cosmology which depended upon Einstein’s theory of “General Relativity” to show how that because time varies from one gravitational field to another that God could have created a white hole that shot matter to all parts of the universe which would cause time from far distant stars to have passed very rapidly in comparison to earth’s passage of time in a high gravitational zone.  But there is more to the story concerning the passage of time.  Concerning time:  It is relative and varies due to mass, acceleration, gravity, as well as other things.  { Einstein’s theory of General relativity indicates that time is affected by gravitational fields (as we saw in our last study).  According to Einstein’s theory of “Special Relativity” time varies according to acceleration and velocity.   An astronaut who travels at a high rate of speed will age more slowly than someone on earth during that same period of time that the astronaut is gone because time slows with greater speed and acceleration. }

 

1.2.8.  As we continue through our study of the book of Genesis one of the things that we are going to concentrate upon is finding “types” that are fulfilled in the New Testament, for the book of Genesis is full of “types.”  We are specially going to look for “types” of Christ in the book. 

 

1.2.9.  In our study today, we are going to conclude the fifth and sixth days of creation in which God created all of the animals, creeping things, creatures of the oceans, and man himself. 

 

1.2.10.We will see that on the seventh day that God rested from His creative works, and what we can imply from this.

 

2.                 VS 1:20-23  - 20 Then God said, “Let the waters teem with swarms of living creatures, and let birds fly above the earth in the open expanse of the heavens.” 21 God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good. 22 God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 There was evening and there was morning, a fifth day. -  God creates the fish and living creatures of the sea, the birds of the air, great sea monsters, and every living creature that moves, and the fifth day passes

 

2.1.         In our previous study, I stated that I did not accept the “Mature Creation” theory of creation, which is the idea that everything in the universe was created to look as if it was old.  This theory would state that the light from stars that has traveled billions of years to the earth just appeared to be old because God miraculously created it to look that way.  This theory also states that everything on the earth that appears to look old was created to look aged.  I stated that I thought that God would not do this because He is not a stealthy God, He has created physical laws which govern the ways things act in the universe, and because this would discourage scientific observation and study because the scientist would always wonder if what he was seeing was really just a farce.  Well, now I am going to back track a little and explain that certain aspects involving how God created everything would require us to assume that a certain amount of a mature creation had occurred :

 

2.1.1.  On the third day of creation we saw that God caused the flowers, plants, vegetation, and trees to be planted (each with its own genetic DNA code which defines its species), however these elements most likely could not have grown unless the Lord had first created top soil and sand (those things that are normally created through the process of erosion).  So, the Lord could have created this matured aspect of the soil before He planted these seeds which grew up in a day all over the world.  However, I suppose it would be possible for the seeds themselves which would be sprouting all over the earth at that time could have created the top soil and sand as they grew.

 

2.1.2.  When it comes now to this fifth day of creation, it appears that the Lord had to create all of the animals and creatures mentioned here in their full adult stage.  The process of growth of animals involves eating, sleeping, excreting, and physical exertion and there would be no natural way that these creatures could have grown according to any natural sort of law during this one day of creation.

 

2.1.3.  Both Adam and Eve were created as full size adults in a mature creation sense.

 

2.2.         Interestingly, one of the types of creatures that we are told is created on this day is called the ‘great sea monsters,’ and this word in the Hebrew (pronounces “taneen”) can mean a “dragon, sea monster, or dinosaur.”  This verse has caused many to wonder if the Bible is plainly telling us that the Lord created the dinosaurs on this fifth day of creation.

 

2.2.1.  One of the caveats involved in accepting a 6,000 year old creation has to do with the fact that you then have dinosaurs living at the same time as humans.  However, that is not as far fetched of a possibility as many think.  First of all, there are cave dweller hieroglyphics all over the world that seem to depict dinosaurs and even dinosaurs being hunted by men.  The Natural Bridges National Monument in Utah has a number of these.  There are many legends concerning dragons in Europe as well as the many Chinese depictions of dragons.  There are also numerous historical writings that claimed that a monster of some sort had been clearly seen.  At a place called Angkor which is outside of Siem Reap, Cambodia there is a collection of ruins called “Ankor Thom” which has a bas-relief carving of what has to be the dinosaur we refer to as a “Stegosaurus,” as revealed in this picture of Keneth E. Cole the author of an “Answers In Genesis” web page titled “Evidence of dinosaurs at Angkor” :

 

The author poses with the dinosaur bas-relief

 

2.2.2.  There also are a few places in scripture that seem to refer to a dinosaur existing upon the earth alongside mankind, including these in the book of Job that refer to creatures called “behemoth” and “leviathan” :

 

2.2.2.1.Behemoth:  Job 40:15-24, “15 Behold now, Behemoth, which I made as well as you; He eats grass like an ox. 16 “Behold now, his strength in his loins And his power in the muscles of his belly. 17 “He bends his tail like a cedar; The sinews of his thighs are knit together. 18 “His bones are tubes of bronze; His limbs are like bars of iron. 19 “He is the first of the ways of God; Let his maker bring near his sword. 20 “Surely the mountains bring him food, And all the beasts of the field play there. 21 “Under the lotus plants he lies down, In the covert of the reeds and the marsh. 22 “The lotus plants cover him with shade; The willows of the brook surround him. 23 “If a river rages, he is not alarmed; He is confident, though the Jordan rushes to his mouth. 24 “Can anyone capture him when he is on watch, With barbs can anyone pierce his nose?” 

 

2.2.2.1.1.Some Bible translations translate this creature to be a hippopotamus or elephant because of some of the characteristics mentioned here, however these animals do not have a tail that is as strong as “cedar” tree, as perhaps a Brachiosaurus might have had (they were ten times the size of a modern day elephant).

 

2.2.2.2.Leviathon:  Job 41, “1 Can you draw out Leviathan with a fishhook? Or press down his tongue with a cord? 2 “Can you put a rope in his nose Or pierce his jaw with a hook? 3 “Will he make many supplications to you, Or will he speak to you soft words? 4 “Will he make a covenant with you? Will you take him for a servant forever? 5 “Will you play with him as with a bird, Or will you bind him for your maidens? 6 “Will the traders bargain over him? Will they divide him among the merchants? 7 “Can you fill his skin with harpoons, Or his head with fishing spears? 8 “Lay your hand on him; Remember the battle; you will not do it again! 9 “Behold, your expectation is false; Will you be laid low even at the sight of him? 10 “No one is so fierce that he dares to arouse him; Who then is he that can stand before Me?  11 “Who has given to Me that I should repay him? Whatever is under the whole heaven is Mine. 12 “I will not keep silence concerning his limbs, Or his mighty strength, or his orderly frame. 13 “Who can strip off his outer armor? Who can come within his double mail? 14 “Who can open the doors of his face? Around his teeth there is terror. 15 His strong scales are his pride, Shut up as with a tight seal. 16 “One is so near to another That no air can come between them. 17 “They are joined one to another; They clasp each other and cannot be separated. 18 “His sneezes flash forth light, And his eyes are like the eyelids of the morning. 19 “Out of his mouth go burning torches; Sparks of fire leap forth. 20 “Out of his nostrils smoke goes forth As from a boiling pot and burning rushes. 21 “His breath kindles coals, And a flame goes forth from his mouth. 22 “In his neck lodges strength, And dismay leaps before him. 23 “The folds of his flesh are joined together, Firm on him and immovable. 24 “His heart is as hard as a stone, Even as hard as a lower millstone. 25 “When he raises himself up, the mighty fear; Because of the crashing they are bewildered. 26 “The sword that reaches him cannot avail, Nor the spear, the dart or the javelin. 27 “He regards iron as straw, Bronze as rotten wood. 28 “The arrow cannot make him flee; Slingstones are turned into stubble for him. 29 “Clubs are regarded as stubble; He laughs at the rattling of the javelin. 30 “His underparts are like sharp potsherds; He spreads out like a threshing sledge on the mire. 31 “He makes the depths boil like a pot; He makes the sea like a jar of ointment. 32 “Behind him he makes a wake to shine; One would think the deep to be gray-haired. 33 “Nothing on earth is like him, One made without fear. 34 “He looks on everything that is high; He is king over all the sons of pride.” 

 

2.2.2.2.1.Some Bible translations translate this animal to be an alligator or a crocodile, however these creatures are not “sea creatures” as the leviathan in scripture, nor do they have armor that is impenetrable by arrows and spears as the text states.

 

2.2.2.2.2.In verses 18-21 notice also that this creature breathes out fire just as the many dragon legends depict, and other than the Bombardier Beetle who uses fire to scare away predators there are no creatures on the earth I am aware of that breathe out fire.  Some people think that the same mechanism may have been functional with some of the dinosaurs.  We talked a couple of studies back about how this beetle has two chemicals in its tail that when combined combust into flames at about 212 degrees Fahrenheit.  The chemicals have an inhibitor mixed in with them that keep the beetle from exploding if the chemicals should combine.  The beetle squirts these two chemicals together and then squirts and anti-inhibitor which causes the chemicals to explode, thwarting away an attack by a predator. 

 

2.2.2.2.3.See also Psalm 104:25,26, Psalms 74:14, and Isaiah 27:1.

 

2.2.3.  Though most dinosaurs were buried in the fossil layers under the ocean during the great flood of the book of Genesis, it is believed that these creatures were taken with Noah on the ark which the Lord commanded him to build before the flood.

 

3.                 VS 1:24-25  - 24 Then God said, “Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind”; and it was so. 25 God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good. -  God brought forth living creatures after their kind, cattle, creeping things, and beasts of the earth after their kind, and God saw that it was good

 

3.1.         This account of God creating probably refers to His creation not just of ‘cattle’ but of all of the range and farm animals animals that are upon the earth, such as ‘cattle.’

 

3.2.         Note also that snakes and insects appear to have been created on this day, those creeping things upon the earth.

 

4.                 VS 1:26-28  - 26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 God created man in His own image, in the image of God He created him; male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” -  God says ‘Let Us make man in our image’ and likeness and let him rule over all of the creatures, and God created them male and female

 

4.1.         Notice here that the Hebrew word used for ‘man’ is the word pronounced “Adam,” the name that God will choose for the first man.

 

4.2.         It was mentioned previously that the Hebrew word for “God” that is used throughout this creation account in the book of Genesis is the word “Elohim” which is a plural noun with a singular use or action.  This fact is very important in this verse for notice the other plural here when the Lord announces the creation of mankind, saying, “Let us.”  This is a perfectly clear intimation of the nature of the Trinity.  God could not have been speaking to angels at this time for mankind is not created in the image of angels.  He could only be speaking of the internal dialog between the three persons of the godhead, the Triune God.

 

4.3.         The ways in which the “image of God” of God is observed in mankind are numerous.  We are in God’s image because:

 

4.3.1.  Of all of the animals upon the earth we have “consciousness” and can think of ourselves apart from our environment.

 

4.3.2.  We have a spirit within us that is unlike the spirit that is in animals for when we die our spirit goes back to God whereas their’s goes back to the earth:  Ecclesiastes 3:21, “21 Who knows the spirit of the sons of men, which goes upward, and the spirit of the animal, which goes down to the earth?”  Ecclesiastes 12:7, “7 Then the dust will return to the earth as it was, And the spirit will return to God who gave it.”

 

4.3.3.  We can see, hear, smell, touch, and speak just as the Lord does.

 

4.3.4.  We are “free moral agents” and as such have “free will” and can choose to do whatever we want to do with our lives at any given point.

 

4.3.5.  We can think and reason, plan and assess, and communicate in sophisticated ways.

 

4.3.6.  We are creative beings.

 

4.3.7.  We have emotions and make facial expressions.

 

4.3.8.  We have short and long term memories that for the most part are pretty good.

 

4.3.9.  We can choose to love or even hate, just as we desire.

 

4.3.10.We can understand God’s thoughts through His Spirit and we can worship Him.

 

4.4.         God’s plan for mankind includes to have dominance over all of the rest of creation, to subdue it.  This a military term here that is translated ‘rule’ over all of creation.

 

4.5.         Though God created many of every other species upon the earth when He created, He only created one man and one female human species.  Therefore, God commanded Adam and Eve to ‘ be fruitful and multiply.’

 

4.6.         We always pray to God as our “Father” and we are even taught by Jesus in His prayer to do so, but notice that it is both ‘male’ and ‘female’ that were made in the “image of God.”  This means that the nature of God has in some sense both a ‘male´ and a ‘female’ aspect or at least that God completely understands both sexes.  This is something that “only” God could do!

 

4.7.         Notice also that man was the last of God’s creative works, and that each of His works were more sophisticated.  Mankind was part of God’s mind and plan from all eternity, not an after thought.  Therefore, it is very important that you realize that what you do in your life has great importance in God’s plans and purposes, as well as great consequences. 

 

4.8.         It has been said that in some respect God must relate to the nature of mankind because whenever He has appeared to man it has been in the form of a man, including even Jesus Christ.  The supremacy of mankind in God’s plans is also seen in the fact that God created man to have supremacy and dominance  over every other creature upon the earth. 

 

5.                 VS 1:29-31  - 29 Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; 30 and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, I have given every green plant for food”; and it was so. 31 God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day. -  The Lord said that every plant that bears seed and every fruit is given to be food for mankind and the beasts and the birds, and the sixth day of creation passed

 

5.1.         God gave all of the plants, trees and food for all of His creatures to eat.

 

5.2.         Before the fall into sin of mankind in the garden of Eden, all of the animals upon the earth were herbivores.  It was not until after the fall that many animals began to have a taste for blood and eat meat.

 

6.                 VS 2:1-3  - 1 Thus the heavens and the earth were completed, and all their hosts. 2 By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. -  God rested from His works on the seventh day and blessed and sanctified the seventh day because on this day He rested from all of the His work

 

6.1.         Chapter one should have included the text all of the way through verse 4 of chapter 2 because that verse concludes the week of God’s creation.

 

6.2.         God did not need to rest from creation because He was tired from all of the work He had performed creating everything.  Rather, God rested on the seventh day to enjoy His creation and to create a day of rest for mankind each day of the week so that men would not work every day but have a day in which to rest from earthly labors in order to worship and acknowledge God in all of their life.

 

6.3.         In the book of Hebrews in the New Testament, the author of that book makes an allegorical application of these verses as he discusses the fact that there is a “Sabbath rest” for those who believe in Jesus Christ and His finished work which He completed when He created salvation from all of our sins upon Calvary’s cross.  This “Sabbath rest” is the resting in faith upon Jesus and what He did for us alone in order to receive the gift of eternal life, as well as a refusal to trust upon one’s one good works to get us to heaven :  Hebrews 4:4-11, “4 For He has said somewhere concerning the seventh day:And God rested on the seventh day from all His works”; 5 and again in this passage, “They shall not enter My rest.” 6 Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience, 7 He again fixes a certain day, “Today,” saying through David after so long a time just as has been said before, “Today if you hear His voice, Do not harden your hearts.” 8 For if Joshua had given them rest, He would not have spoken of another day after that. 9 So there remains a Sabbath rest for the people of God. 10 For the one who has entered His rest has himself also rested from his works, as God did from His. 11 Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.”

 

6.4.         The church began to assemble on Sundays, creating what has been called “The Christian Sabbath,” because this was the day that the Lord rose from the dead and the Lord appeared to His disciples on this day and then a week later again on Sunday.

 

7.                 VS 2:4  - 4 This is the account of the heavens and the earth when they were created, in the day that the Lord God made earth and heaven. -  Moses tells us that this is now the account (or “generations” of the heavens and the earth when God created them)

 

7.1.         This word translated ‘account’ in this verse is the word used each other time in the book of Genesis to indicate “generations” (this is how the KJV translates this word) and thus Moses is telling us that this is the account of the first “generations,” that is, those of the heavens and the earth.

 

8.                 CONCLUSIONS:

 

8.1.         We need to recognize that everything that we have comes to us from God.

 

8.2.         You are not an afterthought but rather are central in God’s plans and purposes.  What you do in your life really matters and it has great consequences.  

 

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